Working within the context of the sociology of migration, Waxman provides primary research into a variety of dimensions of this movement and demonstrates the inadequacy of current migration theories to characterize aliya.

a·li·ya, n., also aliyah. pl. aliyas or aliyot. The immigration of Jews into Israel. Why would American Jews---not just materially successful in this country but perhaps for the first time in the two-thousand-year Jewish Diaspora truly socially accepted and at home---choose to leave the material comforts, safety, and peace of the United States for the uncertainty and violence of Israel? Still, aliya is a phenomenon that affects all American Jews. Understanding this phenomenon means understanding what is arguably the fundamental question of American Jewry; it is that question that Liel Leibovitz sets out to answer in Aliya. Leibovitz focuses on the stories of three generations of immigrants. Marlin and Betty Levin, searching for excitement and ideology, traveled to Palestine before Israel was even created. There, with Marlin working as a reporter and Betty volunteering with the Jewish underground movement, the two witnessed the bloody birth of the Jewish state. Two decades later, Mike Ginsberg, overcome with awe at the heroic Jews who fought for their country in the l967 war, immigrated as well and was involved in much of Israel's tumultuous history, including the Yom Kippur War. He was a member of Kibbutz Misgav Am during the famous terrorist attack on the infants' nursery there, and he helped repel numerous waves of terrorists attacks on his kibbutz. Finally, Danny and Sharon Kalker and their children left their home in Queens, New York, to move to a West Bank settlement in 2001, during one of the most unsettled phases in Israel's existence. With a keen writer's eye and unfeigned passion for his subject, Leibovitz explores the fears, hopes, and dreams of the American-Jewish immigrants to Israel and the journey they undertook, a journey that lies at the very heart of what it means to be a Jew.

Extraordinary global creations from the chef of Michelin-starred Junoon! Aliya LeeKong, one of New York City's top culinary innovators, has traveled the world to fulfill her passion to translate global flavors into accessible, delicious meals for you to cook at home. In this book, she transports you to faraway lands with more than 100 recipes inspired by both familiar and traditional Western recipes and the cultures she's visited during her culinary journeys. You will also learn the fascinating stories behind many of these globally inspired dishes and her simple techniques for mouthwatering recipes like: Harissa and cheese-stuffed fried olives Israeli couscous salad with lemon, fennel, and basil Kenyan coconut-coriander chicken Honey-braised lamb shanks with butternut squash and apples Mexican chocolate loaf cake Whether you're a culinary adventurer or a weeknight cook looking to spice up you repertoire, Exotic Table will take you on an unforgettable tour around the world--without leaving your kitchen.

Originally published in 1987, this collection of essays is a major contribution toward developing a realistic picture of the Latin American Jewish communities in the late 20th Century. The book will be of interest to students of comparative studies, Jewish studies and Latin American studies and responds to the need to learn more about the Jewish communities of Latin America, both as a fragment of the Jewish diaspora and as an element in the economic and social life of the continent.

The first systematic assessment of present-day American Jewry, Sklare's book brings together the foremost Jewish scholars to examine such topics as Jewish demography, identity, religion and religious life, education, family, community structure, and in-tergroup relations. With candor and accuracy, each essay breaks new ground in the field of Jewish studies and makes an important contribution to American social science. Contents and Contributors: Calvin Goldscheider, "Demography of Jewish Americans"; Harold S. Him-melfarb, "Research on American Jewish Identity and Identification"; Charles S. Liebman, "The Religious Life of American Jewry"; David A. Resnick, "Toward an Agenda for Research in Jewish Education"; Sheila B. Kamerman, "Jews and Other People: An Agenda for Research on Families and Family Policies"; Chaim I. Wax-man, "The Family and the American Jewish Community on the Threshold of the 1980s"; Daniel J. Elazar, "The Jewish Community as a Polity"; Earl Raab, "Jews among Others"; Ira Sil-verman, "Research Needs of National Jewish Organizations"; Bruce A. Phillips, "Research Needs of Local Jewish Communities"; Marshall Sklare, "On the Preparation of a Sociology of American Jewry"; Drora Kass and Seymour Martin Lipset, "Jewish Immigration to the United States from 1967 to the Present."

The article deals with American aliya. The author does not treat all American olim as a single type, but indicates rather their different motivations and personal characteristics. On the basis of previously unpublished data concerning the attitudinal, behavioral, and personal characteristics of olim, the author infers on their level of education, frequency of synagogue attendance, level of ritual observance, and the affiliation of the olim to Zionist organizations.

Since 1967, more than 60,000 Jewish-Americans have settled in the territories captured by the State of Israel during the Six Day War. Comprising 15 percent of the settler population today, these immigrants have established major communities, transformed domestic politics and international relations, and committed shocking acts of terrorism. They demand attention in both Israel and the United States, but little is known about who they are and why they chose to leave America to live at the center of the Israeli-Palestinian conflict. In this deeply researched, engaging work, Sara Yael Hirschhorn unsettles stereotypes, showing that the 1960s generation who moved to the occupied territories were not messianic zealots or right-wing extremists but idealists engaged in liberal causes. They did not abandon their progressive heritage when they crossed the Green Line. Rather, they saw a historic opportunity to create new communities to serve as a beacon—a “city on a hilltop”—to Jews across the globe. This pioneering vision was realized in their ventures at Yamit in the Sinai and Efrat and Tekoa in the West Bank. Later, the movement mobilized the rhetoric of civil rights to rebrand itself, especially in the wake of the 1994 Hebron massacre perpetrated by Baruch Goldstein, one of their own. On the fiftieth anniversary of the 1967 war, Hirschhorn illuminates the changing face of the settlements and the clash between liberal values and political realities at the heart of the Israeli-Palestinian conflict.