First comprehensive study in English of Germany's most prominent female author. Annette von Droste-Hülshoff (1798-1848) remains Germany's foremost female author. Perhaps best known for her novella Die Judenbuche and her ballads, Droste's narrative ability in prose or verse, and her gift for forging highly crafted, often poignant lyrical works, have brought her continuing and growing critical acclaim. Recent critical interest has brought her new recognition as a forerunner in the struggle of women to find their own literary voices. This volume is the first comprehensive study in English of Droste's works and authorial career. It combines a broad view of her literary and epistolary writings with close readings of individual works.

Stefan University Press Series on Thus Spoke Einstein; ISSN: 1550-4115 Einstein's opinions on science, art, and society. Time-Hopping Travel—Transcending the Barriers of Time The imaginary conversations (encounters) between Albert Einstein and Vladislav Alexander Stefan. The topics discussed include, among others, the Nature of She-Time, the Time-Travel-Modes, the Human-Immortality-Codes, and the World Government, as found in Stefan’s Faustef Trilogy, SURSORSAR (Secret Pure Wisdom), and the Open World Manifesto.

Recognition is one of the most debated concepts in contemporary social and political thought. Its proponents, such as Axel Honneth, hold that to be recognized by others is a basic human need that is central to forming an identity, and the denial of recognition deprives individuals and communities of something essential for their flourishing. Yet critics including Judith Butler have questioned whether recognition is implicated in structures of domination, arguing that the desire to be recognized can motivative individuals to accept their assigned place in the social order by conforming to oppressive norms or obeying repressive institutions. Is there a way to break this impasse? Recognition and Ambivalence brings together leading scholars in social and political philosophy to develop new perspectives on recognition and its role in social life. It begins with a debate between Honneth and Butler, the first sustained engagement between these two major thinkers on this subject. Contributions from both proponents and critics of theories of recognition further reflect upon and clarify the problems and challenges involved in theorizing the concept and its normative desirability. Together, they explore different routes toward a critical theory of recognition, departing from wholly positive or negative views to ask whether it is an essentially ambivalent phenomenon. Featuring original, systematic work in the philosophy of recognition, this book also provides a useful orientation to the key debates on this important topic.

The Ambivalence of Good examines the genesis and evolution of international human rights politics since the 1940s. Focusing on key developments such as the shaping of the UN human rights system, decolonization, the rise of Amnesty International, the campaigns against the Pinochet dictatorship, the moral politics of Western governments, or dissidence in Eastern Europe, the book traces how human rights profoundly, if subtly, transformed global affairs. Moving beyond monocausal explanations and narratives prioritizing one particular decade, such as the 1940s or the 1970s, The Ambivalence of Good argues that we need a complex and nuanced interpretation if we want to understand the truly global reach of human rights, and account for the hopes, conflicts, and interventions to which this idea gave rise. Thus, it portrays the story of human rights as polycentric, demonstrating how actors in various locales imbued them with widely different meanings, arguing that the political field evolved in a fitful and discontinuous process. This process was shaped by consequential shifts that emerged from the search for a new world order during the Second World War, decolonization, the desire to introduce a new political morality into world affairs during the 1970s, and the visions of a peaceful international order after the end of the Cold War. Finally, the book stresses that the projects pursued in the name of human rights nonetheless proved highly ambivalent. Self-interest was as strong a driving force as was the desire to help people in need, and while international campaigns often improved the fate of the persecuted, they were equally likely to have counterproductive effects. The Ambivalence of Good provides the first research-based synopsis of the topic and one of the first synthetic studies of a transnational political field (such as population, health, or the environment) during the twentieth century. Based on archival research in six countries, it breaks new empirical ground concerning the history of human rights in the United Nations, of human rights NGOs, of far-flung mobilizations, and of the uses of human rights in state foreign policy.

This volume offers scholars of sociology and allied areas the fruits of an international conference on the contributions of the eminent Robert K. Merton. The assessment, as good in content as well as in participants, took place in Amalfi, Italy, with the participation of Merton himself and under the auspices of the Italian Sociology Association. Carlo Mongardini aptly summarizes the unique impact of Merton on the social theory of our century. "His strength as a classic writer lies in his balance, unveiling complexity, and in his humanism which looks beyond the apparent simplicity and coherence of social reality." A special treat is the final chapter by Merton reviewing "Unanticipated Conse-quences and Kindred Sociological Ideas." In it, he ranges from the historical an-tecedents of the concept to his own evolution in the use and expansion of the idea. Merton approaches the development of his thought as installments rather than sim-ple evolution, and in so doing gives us unique insight into how he built upon his originating notions in the context of social science as it existed in the United States. Tensions between integrating scholarship and reaching the general public provide a special insight into Merton that might prove new even to those who know his work well. Contributors to this original volume include: Volker Meja, Nico Stehr, Paolo Ammassari, Gianni Statera, Birgitta Nedelmann, Harriet Zuckerman, Piotr Sztompka, Peter Gerlich, Charles Crothers, Elena Besozzi, and Arnold Zongerle, among others. The chapters address the full range of Merlon's work, with special emphasis on such areas as anomie, structural analysis, the relationship of theory to research, patterns of latent and manifest influence, and even the application of Mertonian concepts to the analysis of Merton as a scholar. This unusual compendium, translated from the Italian, will interest social researchers across the academic spectrum.

The book provides a sentence-by-sentence translation of Die Judenbuche (1842) by Annette von Droste-Hülshoff, arguably one of Germany’s greatest female poets. Often thought of as a detective novel, The Jews’ Beech Tree is as much a mystery to read today as it was in 1842. Featuring the original German and the translated English side-by-side, this text also includes three critical introductions and two additional poetry translations.

Designed to provide English readers of German literature the opportunity to familiarize themselves with both the established canon and newly emerging literatures that reflect the concerns of women and ethnic minorities, the Encyclopedia of German Literature includes more than 500 entries on writers, individual work, and topics essential to an understanding of this rich literary tradition. Drawing on the expertise of an international group of experts, the essays in the encyclopedia reflect developments of the latest scholarship in German literature, culture, and history and society. In addition to the essays, author entries include biographies and works lists; and works entries provide information about first editions, selected critical editions, and English-language translations. All entries conclude with a list of further readings.