In 1830 philosopher Auguste Comte coined the term altruism to provide a general definition for the act of selflessly caring for others. But does this modern conception of sacrificing one's own interests for the well-being of others apply to the charitable behaviors encouraged by all world religions? In Altruism in World Religions prominent scholars from an array of religious perspectives probe the definition of altruism to determine whether it is a category that serves to advance the study of religion. Exploring a range of philosophical and religious thought from Greco-Roman philia to Judaism, Christianity, and Islam, from Hinduism in India to Buddhism and the religions of China and Japan, the authors find that altruism becomes problematic when applied to religious studies because it is, in fact, a concept absent from religion. Chapters on Judaism, Christianity, and Islam reveal that followers of these religions cannot genuinely perform self-sacrificing acts because God has promised to reward every good deed. Moreover, the separation between the self and the other that self-sacrifice necessarily implies, runs counter to Buddhist thought, which makes no such distinction. By challenging our assumptions about the act of self-sacrifice as it relates to religious teachings, the authors have shown altruism to be more of a secular than religious notion. At the same time, their findings highlight how charitable acts operate with the values and structures of the religions studied.

Argues that altruism is an inherent factor of group functionality and discusses how studying group function can promote positive changes to the human condition.

Altruism in Cross-Cultural Perspective provides such a scholarly overview, examining the intersection of culture and such topics as evolutionary accounts of altruism and the importance of altruism in ritual and religion. ​​The past decade has seen a proliferation of research on altruism, made possible in part by significant funding from organizations such as the John Templeton Foundation. While significant research has been conducted on biological, social, and individual dimensions of altruism, there has been no attempt to provide an overview of the ways that altruistic behavior and attitudes vary across cultures. The book addresses the methodological challenges of researching altruism across cultures, as well as the ways that altruism is manifest in difficult circumstances. A particular strength of the book is its attention to multiple disciplinary approaches to understanding altruism, with contributors from fields including psychology, anthropology, sociology, biology, communication, philosophy, religious studies, gender studies, and bioethics.​

The book provides heuristic models, from evolution and neuroscience, to explain the association between altruism and health, and examine potential public health and practical implications of the existing data.

The phrase ‘survival of the fittest’ conjures an image of the most cutthroat individuals rising to the top. But Stefan Klein, author of the international bestseller The Science of Happiness, makes the startling assertion that the key to achieving lasting personal and societal success lies in helping others. Klein argues that altruism is in fact our defining characteristic: natural selection favoured those early humans who cooperated in groups. With their survival more assured, our altruistic ancestors were free to devote brainpower to developing intelligence, language, and culture — our very humanity. As Klein puts it, ‘We humans became first the friendliest and then the most intelligent apes.’ To build his persuasive case for how altruistic behaviour made us human — and why it pays to get along — Klein brings together an extraordinary array of material: current research on genetics and the brain, economics, social psychology, behavioural and anthropological experiments, history, and modern culture. Ultimately, his groundbreaking findings lead him to a vexing question: if we’re really hard-wired to act for one another’s benefit, why aren’t we all getting along? Klein believes we’ve learned to mistrust our generous instincts because success is so often attributed to selfish ambition. In Survival of the Nicest, he invites us to rethink what it means to be the ‘fittest’ as he shows how caring for others can protect us from loneliness and depression, make us happier and healthier, reward us economically, and even extend our lives.

This text examines evolutionary, neurological, psychological, social, cultural and religious aspects of altruistic behaviour. It presents an overview, a review of contemporary research, and various debates, as well as possible future directions.