Right-wing populism has been on the rise in Europe and elsewhere. Germany?s foremost populist party is called Alternative for Germany (AfD). Founded in 2013 and entering Germany?s federal parliament in 2017, the AfD increasingly moved towards right-wing extremism. Following the populist playbook, the AfD started off with a simple neoliberal and anti-Europe message, but soon moved towards the extreme right. By 2017 the AfD?s ultra-nationalistic wing had successfully outmanoeuvred the party?s moderate and neoliberal leader Frauke Petry. The author illuminates the party?s ideological and institutional links to present-day Neo-Nazis; its close associations to the right-wing street movement Pegida; the recruitment of right-wing extremists and former Neo-Nazis into its parliamentarian ranks; its xenophobic, anti-Muslim, racist and anti-Semitic ideologies; and its relationship to the neo-fascist Identity Movement. The work engages with the make-up of AfD voters and electoral successes; the party?s relationship to anti-Semitism; and its dreams of re-establishing a mythical Aryan Volksgemeinschaft. Close attention is paid to the AfD?s demagogic and nationalistic leader, Björn Höcke, as well as the party?s admiration for the radical right of neighbouring Austria. Three questions are posed: Will the AfD lead to the end of German democracy? Is Germany moving towards another Third Reich? Is there another Hitler in the making?

Recent years have seen a surge of populism across the Western world, exposing the vulnerabilities of liberal democracy and driving the international political agenda to the right. In Germany in 2017 the recently founded far-right populist party—the Alternative for Germany (AfD)—swept into the Bundestag, claiming to be the voice of the people against a corrupt liberal elite and overturning the delicate postwar political consensus in Germany. We are the People analyzes the sudden growth and radicalization of the AfD, from its Euroskeptic beginnings in 2013 to its increasing extremism. Penny Bochum shows us how the leaders’ use of inflammatory, xenophobic, and even Nazi-era language mirrors that of emerging far-right forces across much of the Western world. At the same time, through a lucid examination of the group’s ideology, Bochum shows how their brand of populism is distinct and based on German experiences and history.

This book provides state of the art research by leading experts on the movement parties of the radical right. It examines the theoretical implications and empirical relevance of these organizations, comparing movement parties in time and space in Europe and beyond. The editors provide a theoretical introduction to radical right movement parties, discussing analytical frameworks for interpreting their causes, forms, and effects. In the subsequent sections of the book, chapter authors examine a range of empirical case studies in Western, Central, and Eastern Europe, using a combination of qualitative and quantitative methodological approaches, and make a significant contribution to the literature on social movements and party politics. This book is essential reading for scholars of European party politics and students in European politics, social movements, comparative politics, and political sociology.

Right-wing populism has been on the rise in Europe and elsewhere. Germanys foremost populist party is called Alternative for Germany (AfD). Founded in 2013 and entering Germanys federal parliament in 2017, the AfD increasingly moved towards right-wing extremism. Today, the party is Germanys most successful nationalistic party. Following the populist playbook, the AfD started off with a simple neoliberal and anti-Europe message, but soon moved towards the extreme right. By 2017 the AfDs ultra-nationalistic wing had successfully outmanoeuvred the partys moderate and neoliberal leader Frauke Petry. Written from the standpoint of openness, pluralism, liberalism and democracy, this book examines the AfDs rise to fame, its successes, and the partys ideological links dating back to German Nazism of the 1930s. The author illuminates the partys ideological and institutional links to present-day Neo-Nazis; its close associations to the right-wing street movement Pegida; the recruitment of right-wing extremists and former Neo-Nazis into its parliamentarian ranks; its xenophobic, anti-Muslim, racist and anti-Semitic ideologies; and its relationship to the neo-fascist Identity Movement. A historical overview positions the AfD within Germanys political landscape. The work engages with the make-up of AfD voters and electoral successes; the partys relationship to anti-Semitism; and its dreams of re-establishing a mythical Aryan Volksgemeinschaft. Close attention is paid to the AfDs demagogic and nationalistic leader, Bjoern Hoecke, as well as the partys admiration for the radical right of neighbouring Austria. A final chapter examines the fascist character of the AfD as measured against Umberto Ecos fourteen elements of Ur-Fascism. Three questions are posed: Will the AfD lead to the end of German democracy? Is Germany moving towards another Third Reich? Is there another Hitler in the making?

Contemporary Germany is a modern industrial democracy admired throughout the world. Many Germans believe that they live in the 'best Germany' that has ever existed. Yet there are dissenting voices: individuals and groups that reject cosmopolitanism, globalization and multiculturalism, and yearn for the more homogeneous country of earlier times. They are part of a global movement, often characterized as populist, that values tradition over innovation or constant change. In Germany, such people are routinely portrayed as reactionary or even neo- fascist. The present study seeks to provide a portrait of these individuals and their organizations. Very little has been written in English about the cultural figures who play a role in this movement. When the political side is discussed--whether in its manifestation as a party (the Alternative for Germany) or a citizens' group (PEGIDA)--the cultural dimension is usually ignored. Jay Julian Rosellini places the so-called New Right in the context of currents in German culture and history that differ from those in other countries. With Germany the dominant country in the European Union, economically and politically, this volume offers an essential view of its current conditions, future prospects and political particularities.

Raising to the challenge of how to grasp such forms of inequalities that are mediated affectively, Affective Inequalities in Intimate Relationships focuses on subtle inequalities that are shaped in everyday affective encounters. It also seeks to bridge a gap between affect theory and empirical social research by providing ideas and inspiration of how to work with affect in research practice. Presenting cutting-edge empirical studies on affect and intimate relationships, the collection - introduces alternative and novel ways of conceptualizing the workings of affect in intimate relationships - provides tools for tackling the subtle ways in which affectivity connects with power relations in intimate relations - develops innovative methodologies that provide better access to affect as an embodied experience A fascinating contribution to the interdisciplinary field of affect studies, Affective Inequalities in Intimate Relationships will appeal to advanced undergraduates and postgraduates interested in fields such as gender studies, queer studies and cultural studies.

The far right is back with a vengeance. After several decades at the political margins, far-right politics has again taken center stage. Three of the world’s largest democracies – Brazil, India, and the United States – now have a radical right leader, while far-right parties continue to increase their profile and support within Europe. In this timely book, leading global expert on political extremism Cas Mudde provides a concise overview of the fourth wave of postwar far-right politics, exploring its history, ideology, organization, causes, and consequences, as well as the responses available to civil society, party, and state actors to challenge its ideas and influence. What defines this current far-right renaissance, Mudde argues, is its mainstreaming and normalization within the contemporary political landscape. Challenging orthodox thinking on the relationship between conventional and far-right politics, Mudde offers a complex and insightful picture of one of the key political challenges of our time.