Alternate Civilities is an anthropologist's answer to the argument that China's cultural tradition renders it incapable of achieving an open political system. Robert Weller draws on his knowledge of both China and Taiwan to show how such sweeping claims fail to take account of potential democratic stimuli among local-level associations such as business organizations, religious groups, environmental movements, and women's networks. These groups were pivotal in Taiwan's democratic transition, and they are thriving in the new free space that has opened up in China. They do not promise a clone of Western civil society, but they do show the possibility of an alternate civility.

Alternate Civilities is an anthropologist's answer to the argument that China's cultural tradition renders it incapable of achieving an open political system. Robert Weller draws on his knowledge of both China and Taiwan to show how such sweeping claims fail to take account of potential democratic stimuli among local-level associations such as business organizations, religious groups, environmental movements, and women's networks. These groups were pivotal in Taiwan's democratic transition, and they are thriving in the new free space that has opened up in China. They do not promise a clone of Western civil society, but they do show the possibility of an alternate civility.

Despite its pervasive reputation as a place of religious extremes and war, Afghanistan has a complex and varied religious landscape where elements from a broad spectrum of religious belief vie for a place in society. It is also one of the birthplaces of a widely practiced variant of Islam: Sufism. Contemporary analysts suggest that Sufism is on the decline due to war and the ideological hardening that results from societies in conflict. However, in Sufi Civilities, Annika Schmeding argues that this is far from a truthful depiction. Members of Sufi communities have worked as resistance fighters, aid workers, business people, actors, professors, and daily workers in creative and ingenious ways to keep and renew their networks of community support. Based on long-term ethnographic field research among multiple Sufi communities in different urban areas of Afghanistan, the book examines navigational strategies employed by Sufi leaders over the past four decades to weather periods of instability and persecution, showing how they adapted to changing conditions in novel ways that crafted Sufism as a force in the civil sphere. This book offers a rare on-the-ground view into how Sufi leaders react to moments of transition within a highly insecure environment, and how humanity shines through the darkness during times of turmoil.

A New Statesman Best Book of the Year A Church Times Book of the Year We are facing a crisis of civility, a war of words polluting our public sphere. In liberal democracies committed to tolerating active, often heated disagreement, the loss of this virtue appears critical. Most modern appeals to civility follow arguments by Hobbes or Locke by proposing to suppress disagreement or exclude views we deem “uncivil” for the sake of social harmony. By comparison, mere civility—a grudging conformity to norms of respectful behavior—as defended by Rhode Island’s founder, Roger Williams, might seem minimal and unappealing. Yet Teresa Bejan argues that Williams’s outlook offers a promising path forward in confronting our own crisis, one that challenges our fundamental assumptions about what a tolerant—and civil—society should look like. “Penetrating and sophisticated.” —James Ryerson, New York Times Book Review “Would that more of us might learn to look into the past with such gravity and humility. We might end up with a more (or mere) civil society, yet.” —Los Angeles Review of Books “A deeply admirable book: original, persuasive, witty, and eloquent.” —Jacob T. Levy, Review of Politics “A terrific book—learned, vigorous, and challenging.” —Alison McQueen, Stanford University

Academics and policy makers have grown increasingly interested in the ways that non-governmental organizations (NGOs) may encourage better governance, democratic politics, and perhaps ultimately a global civil society. In Civil Life,Globalization and Political Change in Asia, Robert Weller has brought together an international group of experts on the subject, whose chapters address these questions through a series of extensive case studies from East and Southeast Asia including Japan, China, South Korea, Taiwan, Hong Kong, Singapore, Indonesia and Vietnam.

Examines a range of contemporary social and cultural conflicts in East Asia and the echoes they have throughout the world.

In East and Southeast Asia, the creation of civil society is a crucial yet most difficult issue. Europeans have had the luxury of centuries in a slow-moving world characterised by weak governments in which the foundation institutions, norms and values of civil society could ferment and develop. Asia, however, faces this task when a nation's currency can devalue in seconds, destabilising its government, and when states have far more effective means of surveillance, suppression and terror. This book examines these issues and shows that a better understanding of civil society in the Asian context is central to promoting contemporary political, social and economic reform in Asia. It will appeal to students and teachers of politics, law and sociology because it provides new perspectives on how to understand civil society drawing on Asian examples, as well as indications for rethinking what civil society means in Asia. Individual chapters combine theoretical and empirical issues in a way which fills a major gap in the literature. Henceforth, works about 'civil society' will need to take more account of the Asian evidence and Asianists will need to have a clear idea of what civil society in Asia means.