""Even though women were not supposed to be on the front lines, on the front lines we were. Women were not supposed to be interned either, but it happened to us. People should know what we endured. People should know what we can endure.""—Lt. Col. Madeline Ullom More than one hundred U.S. Army and Navy nurses were stationed in Guam and the Philippines at the beginning of World War II. After the Japanese attack on Pearl Harbor in December 1941, five navy nurses on Guam became the first American military women of World War II to be taken prisoner by the Japanese. More than seventy army nurses survived five months of combat conditions in the jungles of Bataan and Corregidor before being captured, only to endure more than three years in prison camps. When freedom came, the U.S. military ordered the nurses to sign agreements with the government not to discuss their horrific experiences. Evelyn Monahan and Rosemary Neidel-Greenlee have conducted numerous interviews with survivors and scoured archives for letters, diaries, and journals to uncover the heroism and sacrifices of these brave women.

To many of the Federal soldiers watching the Stars and Stripes unfurl atop Lookout Mountain on the morning of November 25, 1863, it seemed that the battle to relieve Chattanooga was complete. The Union Army of the Cumberland was no longer trapped in the city, subsisting on short rations and awaiting rescue; instead, they were again on the attack. Ulysses S. Grant did not share their certainty. For Grant, the job he had been sent to accomplish was only half-finished. Braxton Bragg’s Confederate Army of Tennessee still held Missionary Ridge, with other Rebels under James Longstreet threatening more Federals in Knoxville, Tennessee. Grant’s greatest fear was that the Rebels would slip away before he could deliver the final blows necessary to crush Bragg completely. That blow landed on the afternoon of November 25. Each of Grant’s assembled forces—troops led by Union Generals William T. Sherman, George H. Thomas, and Joseph Hooker—all moved to the attack. Stubbornly, Bragg refused to retreat, and instead accepted battle. That decision would cost him dearly. But everything did not go Grant’s way. Despite what Grant’s many admirers would later insist was his most successful, most carefully planned battle, Grant’s strategy failed him—as did his most trusted commander, Sherman. Victory instead charged straight up the seemingly impregnable slopes of Missionary Ridge’s western face, as the men of the much-maligned Army of the Cumberland swarmed up and over Bragg’s defenses in an irresistible blue tide. Caught flat-footed by this impetuous charge, Grant could only watch nervously as the men started up . . . All Hell Can’t Stop Them: The Battles for Chattanooga—Missionary Ridge and Ringgold, November 24-27, 1863—sequel to Battle Above the Clouds—details the dramatic final actions of the battles for Chattanooga: Missionary Ridge and the final Confederate rearguard action at Ringgold, where Patrick Cleburne held Grant’s Federals at bay and saved the Army of Tennessee from further disaster.

A major New York Times bestseller by NBC’s Chief Foreign Correspondent Richard Engel—this riveting story of the Middle East revolutions, the Arab Spring, war, and terrorism seen close up “should be required reading” (Booklist, starred review). In 1997, young Richard Engel, working freelance for Arab news sources, got a call that a busload of Italian tourists was massacred at a Cairo museum. This is his first view of the carnage these years would pile on. Over two decades he has been under fire, blown out of hotel beds, and taken hostage. He has watched Mubarak and Morsi in Egypt arrested and condemned, reported from Jerusalem, been through the Lebanese war, covered the shooting match in Iraq and the Libyan rebels who toppled Gaddafi, reported from Syria as Al-Qaeda stepped in, and was kidnapped in the Syrian cross currents of fighting. Engel takes the reader into Afghanistan with the Taliban and to Iraq with ISIS. In the page-turning And Then All Hell Broke Loose, he shares his “quick-paced...thrilling adventure story” (Associated Press). Engel takes chances, though not reckless ones, keeps a level head and a sense of humor, as well as a grasp of history in the making. Reporting as NBC’s Chief-Foreign Correspondent, he reveals his unparalleled access to the major figures, the gritty soldiers, and the helpless victims in the Middle East during this watershed time. His vivid story is “a nerve-racking...and informative portrait of a troubled region” (Kansas City Star) that shows the splintering of the nation states previously cobbled together by the victors of World War I. “Engel’s harrowing adventures make for gripping reading” (The New York Times) and his unforgettable view of the suffering and despair of the local populations offers a succinct and authoritative account of our ever-changing world.

The history of the transmission of the biblical text is definitely an empirical subject, for it has left in its trail textual evidence, much of it available for research and evaluation. Thanks to the great advances in philology in general, the discipline of biblical philology has been released from the bonds of religious polemics and has become an important tool for straightforward, literal interpretation, with Protestant researchers leading the way. Revealing the Holy Spirit in Humans: Stories from the Bible is meant to be a continued adherence to the popular historical interpretation of the sanctity of the Holy Spirit in particular and not as a disregard for the available textual evidence in the contemporary Christian doctrine. The theme in the book is to convey that Jesus gave the Holy Spirit as a compensation for his absence, to perform the functions to advance our goals, which he would have done if he had remained personally with us. An exploration has been made of the presence of the Holy Spirit in our daily lives starting with the church, the congregation and the composition of its human talents, and the personalities and the circumstances in which we find ourselves. In the process, I have been compelled to apply imaginative emendation to the question of life after death. This book is intended to provide a foundation for Bible study by groups and persons interested in Christianity.

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