Henry David Thoreau tells us that “all good things are wild and free.” These words are found in his lecture “Walking,” which he delivered numerous times, beginning in 1851. The connection between wildness and freedom is seen throughout Thoreau's writing. To him, the good life required balancing the civilized and the wild, and his idea of nature informs his idea of liberty. For Thoreau, the wild holds numerous individual and social benefits. It is a place where a person can discover and renew oneself. It is a place that allows for experimentation. It is a place that can bring radical regeneration or even a restructuring of society. Thoreau's life in the Walden Woods, though he was somewhat isolated, was a kind of social experiment that he conducted on himself. Its goal was personal as well as social regeneration. Thoreau's views of wildness and freedom underlie his original and relevant libertarian philosophy. It is individualist and social. It is grounded in an understanding of nature and a desire to or figure out one's place within it. Thoreau's belief in acting on principles also gave him a practical attitude toward political violence and helped him make a persuasive case for peaceful revolution. Originally given as part of a lecture in 1851, "Walking" was later published posthumously as an essay in the Atlantic Monthly in 1862. Now being a chief text in the environmental movement, Thoreau's "Walking" places man not separate from Nature and Wildness but within it and lyrically describes the ever beckoning call that draws us to explore and find ourselves lost in the beauty of the forests, rivers, and fields.

Updated with nearly forty new selections to reflect the tremendous growth and transformation of scholarly, theological, and activist religious environmentalism, the second edition of This Sacred Earth is an unparalleled resource for the study of religion's complex relationship to the environment.

The two years Thoreau spent at Walden Pond and the night he spent in the Concord jail are among the most familiar features of the American intellectual landscape. In this new biography, based on a reexamination of Thoreau's manuscripts and on a retracing of his trips, Robert Richardson offers a view of Thoreau's life and achievement in their full nineteenth century context.

All good Things are Wild and Free

Jay Griffiths is a tour guide for anyone who has ever wished to commune with the side of our human psyche that remains in touch with the wild. Equally at home among the "sea gypsy" Bajo people who live off the coast of Thailand and forage their food from the ocean floor, drinking the psychedelic ayahuasca plant with Amazonian shamans, or joining an Inuit whale hunt at the northern tip of Canada, Griffiths takes readers on an adventure both charted and un–chartable. She divides her meditations on these travels into sections named after the ancient elemental properties of the universe—Earth, Air, Fire, Ice, and Water—because her subject matter is not merely the places traveled to but the depths of mind and the cultural narratives revealed by place. It is a universal story told of far–flung groups of humans, with vastly different ways of life, connected through the varied wilderness that sustains them. By describing the ways in which human societies and the human mind have developed in response to the wilder elements of our homelands, Savage Grace reveals itself as a benediction for the emotional, intellectual, and physical nourishment that people continue to draw from the natural world. Under the sway of Griffiths' charisma, her poetic prose, and her deeply learned and persuasive case for the wild roots of our shared human being, we learn that we are all, each and every one of us, a force of nature.

"American Bloods is an unflinching history of our nation . . . This is a breakout book for John Kaag—the natural extension of his genre-defining writing.” —Doris Kearns Goodwin, Pulitzer Prize–winning author of Leadership: In Turbulent Times A history of a family spanning centuries and continents—one that unfolds into a new portrait of America. The Bloods were one of America’s first and most expansive pioneer families. They explored and laid claim to the frontiers—geographic, political, intellectual, and spiritual—that would become the very core of the United States. John Kaag’s American Bloods is the account of a remarkable American family, of its participation in the making of a nation, and of how its members embodied the elusive ideals enshrined in the Declaration of Independence. Inspired by the discovery of a mysterious manuscript in an old Massachusetts farmhouse, Kaag follows eight members of this family from the British Civil Wars in the seventeenth century through the founding of the colonies, the American Revolution, transcendentalism, the Industrial Revolution, the Civil War, and the rise of first-wave feminism, all the way to the beginning of the twentieth century. The Bloods were active participants in virtually every pivotal moment in American history, coming into contact with everyone from Emerson and Thoreau to John Brown, Frederick Douglass, Victoria Woodhull, and William James. The genealogy of the family tracks the ebb and flow of what Thoreau called “wildness,” an original untamed spirit that would recede in the making of America but would never be extinguished entirely. American Bloods is an enduring reminder of the risks and rewards that were taken in laying claim to the lands that would become the United States, and a composite portrait of America like no other.

A compelling case for connecting with the wild, for our psychological and physical well-being and to flourish as a species We often enjoy the benefits of connecting with nearby, domesticated nature—a city park, a backyard garden. But this book makes the provocative case for the necessity of connecting with wild nature—untamed, unmanaged, not encompassed, self-organizing, and unencumbered and unmediated by technological artifice. We can love the wild. We can fear it. We are strengthened and nurtured by it. As a species, we came of age in a natural world far wilder than today's, and much of the need for wildness still exists within us, body and mind. The Rediscovery of the Wild considers ways to engage with the wild, protect it, and recover it—for our psychological and physical well-being and to flourish as a species. The contributors offer a range of perspectives on the wild, discussing such topics as the evolutionary underpinnings of our need for the wild; the wild within, including the primal passions of sexuality and aggression; birding as a portal to wildness; children's fascination with wild animals; wildness and psychological healing; the shifting baseline of what we consider wild; and the true work of conservation.