We live in a world in which human capacity to transform and control our lives has never been greater. Yet for most people the world is radically outside of their control. Their lives are dictated by the demands of employers and politicians. This is the phenomenon of alienation that the young radical Karl Marx began to diagnose in the early 1840s and remained pre-occupied with throughout his life.This accessible guide to the central aspect of Marx's philosophy takes the reader through the development of the concept and its relevence today.

In recent years there has been a resurgence of interest in alienation by writers throughout the world. At least in the economically advanced nations, one reason for the rediscovery of alienation is the need for a term to denote the relatively new phenomenon of dissatisfaction in the midst of material prosperity and political freedom. The contributors to this volume collectively seek a concept of alienation that will be a useful tool in social diagnosis--a key to identifying causes of undesirable social conditions. The result is a collection of essays in policy-oriented social theory, keyed to problems of modern life at the end of the twentieth century and written from richly diverse cultural, political, and philosophical backgrounds. The linchpin of the volume is the essay by Melvin Seeman, which discusses and connects two distinct approaches to alienation theory, one that emphasizes subjective feelings and one that emphasizes social structures as definitive of alienation. The other essays range from theoretical critiques of Marxist and Durkheimian explanations, to the role of alienation in political systems in East and West, to empirical studies in Swedish factories and among Israeli kibbutzim. In all the essays, the idea of alienation as a loss of the sense of belonging to community plays a role. Some of the essays are critical of a communitarian approach, some deal with it obliquely and others overtly espouse it. All are policy oriented, suggesting explicitly or indirectly work- and community- dealienation strategies for modern industrial societies. This book is useful as a supplementary text in social and political philosophy courses, and sociology and social psychology courses dealing with urban problems.

From bestselling writer David Graeber—“a master of opening up thought and stimulating debate” (Slate)—a powerful argument against the rise of meaningless, unfulfilling jobs…and their consequences. Does your job make a meaningful contribution to the world? In the spring of 2013, David Graeber asked this question in a playful, provocative essay titled “On the Phenomenon of Bullshit Jobs.” It went viral. After one million online views in seventeen different languages, people all over the world are still debating the answer. There are hordes of people—HR consultants, communication coordinators, telemarketing researchers, corporate lawyers—whose jobs are useless, and, tragically, they know it. These people are caught in bullshit jobs. Graeber explores one of society’s most vexing and deeply felt concerns, indicting among other villains a particular strain of finance capitalism that betrays ideals shared by thinkers ranging from Keynes to Lincoln. “Clever and charismatic” (The New Yorker), Bullshit Jobs gives individuals, corporations, and societies permission to undergo a shift in values, placing creative and caring work at the center of our culture. This book is for everyone who wants to turn their vocation back into an avocation and “a thought-provoking examination of our working lives” (Financial Times).

Revised throughout with an entirely new chapter, "In Defense of Internal Relations," and with replies to critical comments on the 1st edition, which the N.Y. Review of Books called "a remarkable book...brilliant and illuminating."

A new book from one of the most cited authors in the humanities and social sciences

NATIONAL BESTSELLER "A profound book.... It will break your heart but also leave you with hope." —J.D. Vance, author of Hillbilly Elegy "[A] deeply empathetic book." —The Economist With stark photo essays and unforgettable true stories, Chris Arnade cuts through "expert" pontification on inequality, addiction, and poverty to allow those who have been left behind to define themselves on their own terms. After abandoning his Wall Street career, Chris Arnade decided to document poverty and addiction in the Bronx. He began interviewing, photographing, and becoming close friends with homeless addicts, and spent hours in drug dens and McDonald's. Then he started driving across America to see how the rest of the country compared. He found the same types of stories everywhere, across lines of race, ethnicity, religion, and geography. The people he got to know, from Alabama and California to Maine and Nevada, gave Arnade a new respect for the dignity and resilience of what he calls America's Back Row--those who lack the credentials and advantages of the so-called meritocratic upper class. The strivers in the Front Row, with their advanced degrees and upward mobility, see the Back Row's values as worthless. They scorn anyone who stays in a dying town or city as foolish, and mock anyone who clings to religion or tradition as naïve. As Takeesha, a woman in the Bronx, told Arnade, she wants to be seen she sees herself: "a prostitute, a mother of six, and a child of God." This book is his attempt to help the rest of us truly see, hear, and respect millions of people who've been left behind.