CAMAGÜEYANOS ILUSTRES: Tula en dos tiempos; Flora Díaz Parrado; Abelardo Chapellí Marín; Mariano Aramburu y Machado; Luis Pichardo Loret de Mola; El Padre Gonfaus; La bala de ébano. UN BURGUES EXTRAORDINARIO: EMILIO BACARDÍ MOREAU. ENRIQUE VILLUENDAS Y DE LA TORRE. TRES FIGURA CUBANO-ESPAÑOLAS DE RELIEVE: Manuel Mur Oti; Ramón Rodríguez Correa; Teodoro Guerrero y Pallarés. Talentos cubanos y cubano-españoles; toda la información obtenida en Santiago de Cuba, entre los años 1964 y 1968 sobre el ilustre creador del ron Bacardí; la reproducción literal del Diario de Campaña de 1896 de Enrique Villuendas... y mucho más...

Written from the twin perspectives of linguistic and cultural change, this pioneering book describes the language inherited from Latin and how it was then influenced by the Visigothic and Arabic invasions and later by contact with Old French, Old Provençal, English and, not least, with the indigenous languages of South and Central America.

This book is a general introduction to the structures of the different medieval Romance vernaculars most commonly known as Old or Medieval Spanish, as preserved in texts from Spain from the eleventh to the fifteenth centuries. After discussing general methodological questions concerning the description and analysis of an earlier historical stage of a modern language, the individual chapters in the first part of the book describe the orthography, phonetics and phonology, morphology, syntax, and vocabulary of medieval Hispano-Romance. Steven N. Dworkin offers the first systematic description of the language in English, and compares its structures with those found in the modern variety. In the second part of the book, the features of medieval Hispano-Romance are exemplified in an anthology of selected texts, one from each of the thirteenth, fourteenth, and fifteenth centuries, accompanied by linguistic commentary. The volume will be of interest to scholars and students of Romance linguistics, Spanish historical linguistics, and Spanish medieval literary and cultural studies.

The unprecedented resurgence, renewal, and rebirth of twenty-first century Christianity in postcolonial societies, such as Asia, Africa, and Latin America, calls for new insights, methodologies, and paradigms since the West can no longer be regarded as the sole citadel and cradle of the Christian faith. The Christian message has been reshaped and reappropriated in different contexts and cultures and, through this cross-cultural transmission and transformation, it has become a world religion. Contextualizing the Christian faith also entails decolonizing its theology, precepts, and dogma. These efforts continue to engender new initiatives and efforts in the intercultural, interconfessional, intercontinental, and interreligious dimensions of world Christianity. A New Day is a collection of essays in honor of Lamin Sanneh, one of the most adamant advocates and apostles of the radical change in the face of Christianity in the twenty-first century. The essays in this book by recognized scholars deal with issues, themes, and perspectives that are important for understanding Christianity as a world religious movement.