""Arminianism" was the subject of important theological controversies in the seventeenth and eighteenth centuries, and it remains an important position within Protestant thought. What became known as "Arminian" theology was held by people across a swath of geographical and ecclesial positions; it developed in European, British, and American contexts, and it engaged with a wide range of intellectual challenges. While standing together in their common rejection of several key planks of Reformed theology, proponents of Arminianism took various positions on other matters. Some were broadly committed to catholic and creedal theology; others were more open to theological revision. Some were concerned primarily with practical concerns; others were engaged in system-building as they sought to articulate and defend an over-arching vision of God and the world. The story of this development is both complex and important for a proper understanding of the history of Protestant theology. However, this historical development of Arminian theology is not well known. In this book, Thomas H. McCall and Keith D. Stanglin offer a historical introduction to Arminian theology as it developed in modern thought, providing an account that is based upon important primary sources and recent secondary research that will be helpful to scholars of ecclesial history and modern thought as well as comprehensible and relevant for students"--

In this groundbreaking book exploring Christianity and contemporary culture, internationally-renowned scholars (including David Martin, Alister McGrath, Billy Abraham, Billy Kay and Pete Ward), interface with the legacy of Andrew Walker’s work and look forward in their own predictions of trends. Following Walker’s special interests in house churches, charismatic renewal, culture and faith, this book picks up on these themes and also looks more broadly at topics such as Pentecostalism, Alpha and post-Evangelicalism.

David Trementozzi contends that conservative-traditional Christianity has uncritically adopted an intellectualist (i.e., rationally-driven) view of faith in its understanding and practice of salvation. Throughout, he maintains that an intellectualist soteriology should be rejected because it prioritizes the rational over other behavioral and affective aspects of faith. An intellectualist rendering of salvation is incomplete because human experience is neither abstract nor gnostic--it is embodied and experientially relevant. An intellectualist soteriology simply cannot account for the dynamic and transforming possibilities of saving grace. Salvation in the Flesh offers an innovative perspective on the embodied nature of faith and the centrality of the Holy Spirit in the Christian doctrine of salvation. Drawing from the cognitive neurosciences and psychology, Trementozzi argues for a holistic awareness of cognition to better inform an embodied understanding of faith. In dialogue with the cognitive sciences, he appropriates Jonathan Edwards' theology of religious affections, early church practices, and pentecostal spirituality to highlight the soteriological significance of orthodoxy, orthopraxy, and orthopathy for a renewal soteriology of embodiment. In doing so, Trementozzi offers a vision of salvation that more thoroughly accounts for the multifarious ways God's saving grace interacts with human flesh and blood.

For many Christians, personal experiences of God provide an important ground or justification for accepting the truth of the gospel. But we are sometimes mistaken about our experiences, and followers of other religions also provide impressive testimonies to support their religious beliefs. This book explores from a philosophical and theological perspective the viability of divine encounters as support for belief in God, arguing that some religious experiences can be accepted as genuine experiences of God and can provide evidence for Christian beliefs.

Theology needs to engage what recent developments in the study of evolution mean for how we understand moral behavior. How does the theological concept of holiness connect to contemporary understandings of evolution? In this groundbreaking work, Matthew Hill uses the lens of Wesleyan ethics to offer a fresh assessment of the intersection of evolution and theology.

Sanctification is not merely a “practical” and isolated doctrine but should permeate the whole horizon of theology: dogmatics, ethics, practics, as well as the sciences and the arts. The essays are collected under the twin convictions that theology can be sanctified and sanctifying. The whole of theology is inflected by holiness, and so theology should aim to share in God’s sanctifying work. Sanctifying Theology contributes new possibilities in Wesleyan-holiness theology and explores their contribution to various Christian doctrines and contemporary issues. Written in honor of the work of Thomas Arthur Noble, the essays in this book are attentive to the streams of theology that have most influenced him: the fathers, the Wesleys, and the Torrances. Both constructive and exploratory, the topic of the essays cover, among other things, (1) consideration of how Wesleyan-holiness theologies contribute to ecumenical theological discussions, (2) readings of Wesleyan-holiness theology through the lens of the church fathers and the Torrances, and (3) explorations of how these conversations and sources might shape contemporary practical and ethical concerns. The essays work both for the Wesleyan tradition and from the Wesleyan tradition for the church catholic, showing how recent trajectories in Wesleyan-holiness theology might contribute to broader discussions.