This famous and much loved little treatise, On Cleaving to God, (De Adhaerendo Deo) has always been attributed to Saint Albert the Great, who lived from about 1200 to 1280, and was one of the most respected theologians of his time.

Even while he was still alive, Dominican friar Albert of Cologne was widely called Magnus the Great. His contemporaries said St. Albert simply knew all there was to know; he was a scientist, theologian, and philosopher; a teacher, preacher, and negotiator; a shrewd shepherd and an unflinching defender of the Faith. The time has come to re-discover St. Albert's greatness, and to profit from his prodigious wisdom and virtue as did his famous student, St. Thomas Aquinas. Author Kevin Vost presents St. Albert's brilliant scholarly career at the height of the Church's intellectual renewal in the thirteenth century. St. Albert was tireless (and courageous) in his leadership and works of reform as a Dominican provincial and diocesan bishop. Desperate popes pressed him into diplomatic missions, hoping that Magnus might succeed in making peace where lesser men had failed. These pages not only tell St. Albert's story they share his lessons. Each chapter uses Albertine teachings, and the witness of the saint's life, to instruct, edify, and inspire us to greater holiness and more ardent love. Read St. Albert and see why the greatest man of his age has great things to offer our age as well.

Albert the Great (Albertus Magnus; d. 1280) is one of the most prolific authors of the Middle Ages, and the only scholar to be known as “the Great” during his own lifetime. As the only Scholastic to to have commented upon all the works of Aristotle, Albert is also known as the Universal Doctor (Doctor Universalis) for his encyclopedic intellect, which enabled him to make important contributions not only to Christian theology but also to natural science and philosophy. The contributions to this omnibus volume will introduce students of philosophy, science, and theology to the current state of research and multiple perspectives on the work of Albert the Great. Contributors include Jan A. Aertsen, Henryk Anzulewicz, Benedict M. Ashley, Miguel de Asúa, Steven Baldner, Amos Bertolacci, Thérèse Bonin, Maria Burger, Markus Führer, Dagmar Gottschall, Jeremiah Hackett, Anthony Lo Bello, Isabelle Moulin, Timothy Noone, Mikołaj Olszewski, B.B. Price, Irven M. Resnick, Francisco J. Romero Carrasquillo, H. Darrel Rutkin, Steven C. Snyder, Michael W. Tkacz, Martin J. Tracey, Bruno Tremblay, David Twetten, Rosa E. Vargas and Gilla Wöllmer

The culmination of a lifetime's scholarly work, this pioneering study by Sister Prudence Allen traces the concept of woman in relation to man in Western thought from ancient times to the present. Volume I uncovers four general categories of questions asked by philosophers for two thousand years. These are the categories of opposites, of generation, of wisdom, and of virtue. Sister Prudence Allen traces several recurring strands of sexual and gender identity within this period. Ultimately, she shows the paradoxical influence of Aristotle on the question of woman and on a philosophical understanding of sexual coomplemenarity. Supplemented throughout with helpful charts, diagrams, and illustrations, this volume will be an important resource for scholars and students in the fields of women's studies, philosophy, history, theology, literary studies, and political science. In Volume 2, Sister Prudence Allen explores claims about sex and gender identity in the works of over fifty philosophers (both men and women) in the late medieval and early Renaissance periods. Touching on the thought of every philosopher who considered sex or gender identity between A.D. 1250 and 1500, The Concept of Woman provides the analytical categories necessary for situating contemporary discussion of women in relation to men. Adding to the accessibility of this fine discussion are informative illustrations, helpful summary charts, and extracts of original source material (some not previously available in English). In her third and final volume Allen covers the years 1500--2015, continuing her chronological approach to individual authors and also offering systematic arguments to defend certain philosophical positions over against others.

Peter Adamson presents a lively introduction to six hundred years of European philosophy, from the beginning of the ninth century to the end of the fourteenth century. The medieval period is one of the richest in the history of philosophy, yet one of the least widely known. Adamson introduces us to some of the greatest thinkers of the Western intellectual tradition, including Peter Abelard, Anselm of Canterbury, Thomas Aquinas, John Duns Scotus, William of Ockham, and Roger Bacon. And the medieval period was notable for the emergence of great women thinkers, including Hildegard of Bingen, Marguerite Porete, and Julian of Norwich. Original ideas and arguments were developed in every branch of philosophy during this period - not just philosophy of religion and theology, but metaphysics, philosophy of logic and language, moral and political theory, psychology, and the foundations of mathematics and natural science.

The quest for happiness, human flourishing, and well-being is one of the most universal, primeval desires of humankind. It is a natural desire to care for one's personal interest, to seek some measure of flourishing. In two of his great works, Thomas Aquinas argues that perfect happiness is not possible in this life. Humankind's quest for happiness is found in the contemplation of the truth which begins in this life but will be consummated in the Beatific Vision when we shall see Christ face to face. In the second part of his imminent work The Summa Theologica, Thomas Aquinas seeks to integrate Aristotelian philosophy with Christian theology. The cornerstone of his theoretical system is eudaimonia, human flourishing, well-being, or happiness. Aquinas ultimately concludes that perfect happiness (beatitude) cannot be achieved in this life. However, imperfect happiness is possible. For Aquinas, humankind's happiness (eudaimonia) is realized in the sublime contemplation of the truth. This quest for wisdom and understanding is specific to humankind, as opposed to other creatures. Aquinas asserts that the perfect discernment, the realization of truth will occur in the Beatific Vision when we see God face to face.