Al-Wafi is a well-known Arabic book on the commentary of forty ḥadīths compiled by the great jurist and ḥadīth scholar Imam Abu Zakariyya Yaḥya ibn Sharaf al-Nawawi, commonly known as al-Nawawi or Imam Nawawi (d. 676 AH). The book is widely used in schools and religious classes. It has been translated into several languages and this is the first published English version. It is authored by two of Damascus' internationally well-known and respected scholars, Shaykh Mustafa Dib Al-Bugha and Shaykh Muhyi Ad-Din Dib Mistu. Both are esteemed professors in the field of Islamic knowledge and authors of several critically acclaimed books. This book is ideal for those who wish to read for personal edification as well as those who would like to conduct classes. Every ḥadīth is followed by a detailed explanation of its importance, its vocabulary, followed by its fiqh rulings, along with other insights that can be gleaned from it. It is hoped that as the reader reads through the text, his understanding and appreciation of the Prophet's words ﷺ will deepen, and he will also come to see the immense wisdom in Imam an-Nawawi's choices. If Allah so wills, the reader will emerge with a broader and more thorough understanding of Islam itself.

This book focuses on the Man??riyya regiment, the mamluks of sultan al-Man??r Qal?w?n. It traces the lives of these mamluks during the career of their master Qal?w?n (ca. 1260–1290), the period they ruled the Sultanate of Egypt and Syria de jure or de facto (1290–1310), and their aftermath, during the third reign of sultan al-N??ir Mu?ammad b. Qal?w?n (1310–1341). Based on dozens of contemporary Arabic sources, the book traces the political and military events of the turbulent Man??riyya period, as well as the basic military-political principles and socio-political practices that evolved during this period. It suggests that the Man??riyya period marks the beginning of the demilitarization, or politicization, of the Mamluk sultanate.

In the United States and Europe, the word "caliphate" has conjured historically romantic and increasingly pernicious associations. Yet the caliphate's significance in Islamic history and Muslim culture remains poorly understood. This book explores the myriad meanings of the caliphate for Muslims around the world through the analytical lens of two key moments of loss in the thirteenth and twentieth centuries. Through extensive primary-source research, Mona Hassan explores the rich constellation of interpretations created by religious scholars, historians, musicians, statesmen, poets, and intellectuals. Hassan fills a scholarly gap regarding Muslim reactions to the destruction of the Abbasid caliphate in Baghdad in 1258 and challenges the notion that the Mongol onslaught signaled an end to the critical engagement of Muslim jurists and intellectuals with the idea of an Islamic caliphate. She also situates Muslim responses to the dramatic abolition of the Ottoman caliphate in 1924 as part of a longer trajectory of transregional cultural memory, revealing commonalities and differences in how modern Muslims have creatively interpreted and reinterpreted their heritage. Hassan examines how poignant memories of the lost caliphate have been evoked in Muslim culture, law, and politics, similar to the losses and repercussions experienced by other religious communities, including the destruction of the Second Temple for Jews and the fall of Rome for Christians. A global history, Longing for the Lost Caliphate delves into why the caliphate has been so important to Muslims in vastly different eras and places.

Living Waters - Scandinavian Oriental Studies. In Honour of Frede Løkkegaard

Egypt.

A guide to the scholarly and literary production of Muslim writers of West Africa, other than Nigeria, including both biographies of scholars and lists of their writings.