In the Alaskan community of Kingigin (population 165), also known as Wales, more than seventy-five indigenous terms for types of sea ice and ice conditions were recorded in 2007–2008 in the local Kingikmiut dialect of the Inupiaq language. In addition, over 30 terms were collected for various biological and cultural realities associated with the sea ice and ice hunting. Winton Weaypuk, Jr., a boat captain and a speaker of the Kingikmiut dialect, led the effort to collect local ice terms, documented elders’ knowledge about ice, and took over 100 photos of various ice-related activities in the Wales area, as illustrations to the dictionary. Collecting indigenous words for sea ice in Wales was a part of the SIKU (Sea Ice Knowledge and Use) international project. For the SIKU project, over 30 local ice vocabularies were collected in indigenous communities in Alaska, Canada, Greenland, and Chukotka, Russia. The Wales Inupiaq Sea Ice Dictionary is the first to be published in full, with comments and illustrations. Special sections in the book written by project participants (Weyapuk, Krupnik, Anungazuk, Eicken, and Druckenmiller) tell how the Kingikmiut ice ‘dictionary’ was prepared; how indigenous sea ice nomenclatures can be analyzed, and what we learned from compiling indigenous terms for ice in Wales, Alaska and beyond. The book is also illustrated by historical black-and-white photographs taken in Wales in 1922 by biologist Alfred M. Bailey, now in the collection of the Denver Museum of Nature and Science. Bailey’s photos with comments by today’s experts show how the environment and people’s life in Wales have changed over the past eighty years. Traditional words for ice, illustrations of local ice forms, Inupiaq explanations and English translations of ice types and conditions presented in the book will be of help to Wales students, educators, young hunters, so that the knowledge possessed by elders is preserved for future generations. Inupiaq knowledge about sea ice environment is also an insightful window to polar scientists, students, educators, and media specialists into indigenous people’s vision of Arctic climate change.

Sacred Ecology examines bodies of knowledge held by indigenous and other rural peoples around the world, and asks how we can learn from this knowledge and ways of knowing. Berkes explores the importance of local and indigenous knowledge as a complement to scientific ecology, and its cultural and political significance for indigenous groups themselves. With updates of relevant links for further learning and over 180 new references, the fourth edition gives increased voice to indigenous authors, and reflects the remarkable increase in published local observations of climate change.

An exciting look at the essential roles that parasites play in Earth’s ecosystems This book looks at the weird and wonderful world of parasites, the most abundant form of life on Earth. Parasites come in all forms and sizes and inhabit every free-living organism. Parasitism is now, and always has been, a way to survive under changing environmental conditions. From arctic oceans to tropical forests, Scott Gardner, Judy Diamond, and Gabor Racz investigate how parasites survive and evolve, and how they influence and provide stability to ecosystems. Taking readers to the open ranges of Mongolia, the Sandhills of north-central Nebraska, the Andes of Bolivia, and more, the authors examine the impact parasites have on humans and other animals. Using examples of parasites from throughout the tree of life, the authors describe parasite-host relationships as diverse as those between trematodes and snails and tapeworms and whales. They even consider the strange effects of thorny-headed worms on their hosts. Parasites offer clues to the evolutionary history of particular regions, and they can provide insights into the history of species interactions. Through parasites, biologists can weave together a global knowledge of the past to predict the challenges that we will face in the future. Revealing that parasites are so much more than creepy-crawlies, this book gives up-to-date context for these critical members of the biological diversity of our planet.

Collects the oral literature, poetry, and life stories of Alaska's Native speakers of Yupik, Inupiaq, and Alutiiq, including ancient tales spanning generations as well as new traditions, accompanied by essays on each Native group's background.--(Source of description unspecified.)

This handbook brings together the expertise of Indigenous and non-Indigenous scholars to offer a comprehensive overview of issues surrounding the well-being, self-determination and sustainability of Indigenous peoples in the Arctic. Offering multidisciplinary insights from leading figures, this handbook highlights Indigenous challenges, approaches and solutions to pressing issues in Arctic regions, such as a warming climate and the loss of biodiversity. It furthers our understanding of the Arctic experience by analyzing how people not only survive but thrive in the planet’s harshest climate through their innovation, ingenuity and agency to tackle rapidly changing environments and evolving political, social, economic and cultural conditions. The book is structured into three distinct parts that cover key topics in recent and future research with Indigenous Peoples in the Arctic. The first part examines the diversity of Indigenous peoples and their cultural expressions in the different Arctic states. It also focuses on the well-being of Indigenous peoples in the Arctic regions. The second part relates to the identities and livelihoods that Indigenous peoples in Arctic regions derive from the resources in their environments. This interconnection between resources and people’s identities underscores their entitlements to use their lands and resources. The third and final part provides insights into the political involvement of Indigenous peoples from local all the way to the international level and their right to self-determination and some of the recent related topics in this field. This book offers a novel contribution to Arctic studies, empowering Indigenous research for the future and rebuilding the image of Indigenous peoples as proactive participants, signaling their pivotal role in the co-production of knowledge. It will appeal to scholars and students of law, political sciences, geography, anthropology, Arctic studies and environmental studies, as well as policy-makers and professionals.

This book explores indigenous dances and social relationships surrounding the dance activities among Yupik on St. Lawrence Island and Iñupiat in Utqiaġvik, Northern Alaska. Yupik and Iñupiat proudly distinguish their indigenous styles of dance, locally called ‘Eskimo dance’, from Western styles of dance, such as ballroom, disco or ballet. Based on two years of intensive fieldwork and 18 years of experience living in Alaska, Ikuta sets out to understand how Yupik and Iñupiaq dances are at the centre of social relationships with the environment, among humans, between humans and animals, and between Native and the Euro-American societies. It also examines how the nature and structure of dance are connected to cultural politics, wrought by political, economic and historical events.

The Siberian Yupik people have endured centuries of change and repression, starting with the Russian Cossacks in 1648 and extending into recent years. The twentieth century brought especially formidable challenges, including forced relocation by Russian authorities and a Cold War “ice curtain” that cut off the Yupik people on the mainland region of Chukotka from those on St. Lawrence Island. Yet throughout all this, the Yupik have managed to maintain their culture and identity. Igor Krupnik and Michael Chlenov spent more than thirty years studying this resilience through original fieldwork. In Yupik Transitions, they present a compelling portrait of a tenacious people and place in transition—an essential portrait as the fast pace of the newest century threatens to erase their way of life forever.