This book offers a new scholarly exploration of the rock-cut Ajanta Caves located in the modern-day Aurangabad district of Maharashtra, India, their sculpture and paintings. The book meticulously traces the rise, transformation, and legacy of these architectural marvels from the late third century BC to around AD 480.

The rich artistic heritage of Tibet reveals the depths of meditations of great masters, translated into the majestic abundance of iconic symbols that take the form of three-dimensional images or two-dimensional thankas. Tibetan Art is a comprehensive introduction to the complex iconography of thankas. It provides a glimpse of the mindground of this art and the land where it flourished. Although Tibetan Art portrays the historic Buddha Sakyamuni, the arhats, spiritual masters, great lamas, and founders of different religious lineages, the preponderance of its images depict supramundane beings. Predominantly these are: the Buddhas, Bodhisattvas, female deities, protectors or tutelary gods (yi-dams), defenders of the faith, guardians of the four cardinal points, minor deities and supernatural beings.

Author, traveller and researcher Sunita Dwivedi recounts in this book the captivating tales of her travels to the Buddhist heritage sites of India. Taking on this arduous yet spiritually gratifying journey, she leaves no stone unturned in bringing us closer to the antiquities and mysteries of the ancient Buddhist sites-including the archaeological history of those built under the patronage of Asoka the Great, traversed by the devoted and fearless Chinese pilgrims and ambassadors, forgotten over time and rediscovered after centuries by colonial explorations and excavations. A delight for travellers and sightseers venturing into isolated Buddhist cultural geography, her wanderings account the length and breadth of the country-from the better known in Uttar Pradesh and Bihar to the more interior ones in Sikkim, Arunachal Pradesh, Ladakh, Himachal Pradesh and even across the border into Lumbini and Tilaurakot in Nepal; from West Bengal and Odisha in the east to Rajasthan, Gujarat and Maharashtra in the west; and through Madhya Pradesh finally to the south of India. Offering an unforgettable kaleidoscope of awe-inspiring stupas, monasteries, paintings and sculptures, Buddhist Heritage Sites of India is a collation of complex and curious trajectories of a heritage that not only belongs to India but also to the world at large.

The five volume set, Karma Chakme's Mountain Dharma, includes the text as taught by Khenpo Karthar Rinpoche at Karma Triyana Dharmachakra (KTD) from 1999 to 2003, with translations by Lama Yeshe Gyamtso and Chojor Radha. Volume two examines the complete path of Mahamudra from initial experience to full realization. There is emphasis on how to conduct a proper retreat, including the use of geomancy in determining the appropriate site, the longevity practices of White Tara and Tseringma, chA practice, and how to use compassion as protection from fear and danger. This volume introduces the tantras, and gives anuttara yoga tantra instructions for Vairochana purification practices both for oneself and for the deceased.

An introduction the most well-known and important Buddhas, deities and other sacred figures of Buddhism. Each is imaginatively brought to life for the reader presenting their major characteristics along with illustrations, visualizations, symbols, mantras and myths.

Some twenty-five centuries after the Buddha started teaching, his message continues to inspire people across the globe, including those living in predominantly secular societies. What does it mean to adapt religious practices to secular contexts? Stephen Batchelor, an internationally known author and teacher, is committed to a secularized version of the Buddha’s teachings. The time has come, he feels, to articulate a coherent ethical, contemplative, and philosophical vision of Buddhism for our age. After Buddhism, the culmination of four decades of study and practice in the Tibetan, Zen, and Theravada traditions, is his attempt to set the record straight about who the Buddha was and what he was trying to teach. Combining critical readings of the earliest canonical texts with narrative accounts of five members of the Buddha’s inner circle, Batchelor depicts the Buddha as a pragmatic ethicist rather than a dogmatic metaphysician. He envisions Buddhism as a constantly evolving culture of awakening whose long survival is due to its capacity to reinvent itself and interact creatively with each society it encounters. This original and provocative book presents a new framework for understanding the remarkable spread of Buddhism in today’s globalized world. It also reminds us of what was so startling about the Buddha’s vision of human flourishing.