“Both good and evil are equal forces in a constant war that maintains equilibrium. We have been under the law of ‘Light,’ and it has shown itself to be abusive, enslaving, and stifling to the betterment of mankind.” Thus opens the Ahrimani Enlightenment by Dastur Adam Daniels, a tome that serves as a guide for those who choose to worship Ahriman, providing key articles of faith, prayers, and rituals. Ahriman is of course the nemesis of Ahura Mazda in Zoroastrianism, and here he is interpreted as the true essence of the universe, assisted by Melek Taus, the illuminating light, guardian, and ruler of Earth in this system. For the uninitiated, the church of Ahriman seeks to break away from the conventional association with traditional Satanists, “due to the understanding that Satan is a fallen angel subservient to the slave master Jehovah. Traditional Satanists believe that in the end, Satan and Jehovah will war,” and Satan will emerge the victor. However, Ahriman is an equally unstoppable force. The Dark Ages, dominated by the Catholic Church, based their spiritual enemy, Satan, on Ahriman.

This book was inspired by my old friend and scholar, Norman Dodd, who many years ago brought to my attention the idea of a Natural Order, "an order laid down by God," as a means to bring our country back to the course first established by our nation ́s Founding Fathers, a course from which we have dangerously strayed. It is my contention that such a natural order does exist, and there will truly never be peace in the world until humanity is made aware of, understands, and ultimately conforms to that order. In light of experience two conclusions may be observed: 1) History attests to the sensitivity of men to the existence of this order. 2) That sensitivity has been intelligently nullified. It is our intention to present the nature of The Natural Order, to indicate why our sensitivity to that order has been nullified, and to demonstrate the means by which that order may restored, implemented and made universally known. This work is an attempt to re-establish the importance of absolute values in a world where such values are becoming increasingly irrelevant, and the necessity of preserving those immutable and self-evident truths upon which was established our nation ́s framework and foundation. Norman Dodd ́s dream was to establish and implement a Curriculum of The Civilizing Arts, whose purpose is to clarify and strengthen the original commitments which underlie and empower the United States Constitution and Declaration of Independence. It is my purpose to help make his dream a reality. As such it is a compilation of our shared ideas and mutual dreams. I was born in England but spent most of my life on the east coast of the United States. I am intent on protecting, preserving and implementing the hopes and aspirations of our country ́s Founding Fathers. My formal education consists of a BA from Brown University, Masters of Divinity (M.Div) from Yale University, and a Ph.D from Trinity College, Cambridge University, England.

The contents of this tome have been denied by every publishing company. This book is for people who are looking to gain self-knowledge and a better understanding of how to function in society in any culture.

Based on the highly successful A History of Western Society, Understanding Western Society: A Brief History captures students’ interest in the everyday life of the past and ties social history to the broad sweep of politics and culture. Abridged by 30%, the narrative is paired with innovative pedagogy, designed to help students focus on significant developments as they read and review. An innovative, three-step end-of-Chapter study guide helps students master key facts and move toward synthesis.

This book details a philosophical approach to Freemasonry and a Freemasonic approach to philosophy. It provides a system of esoteric work, interdisciplinary education, philosophical reflection, and social and political thought, and a method of understanding the reality of the world and the reality of consciousness. The actual state of Freemasonry is overtaken by inherent old conceptions, but this book looks to take Freemasonry from where it is to where it has never been. Thus, it exposes the Ritual of the “Modern and Perfecting Rite of Symbolic Masonry,” composed by the author, and it explains the ethos, the structure, and the substantive content of the Autonomous Order of the Modern and Perfecting Rite of Symbolic Masonry, of which the author is the Founder and Grand Master. The book expresses a keen longing for unifying, all-embracing knowledge and for instituting a Freemasonic system that creates, unites, and supports polymaths for the sake of knowledge and a better world order. As such, it presents a creative synthesis between Western esotericism, philosophy, psychoanalysis, sociology, political theory, political economy, mathematics, physics, and biology.

This book explores the religious foundations, political and social significance, and aesthetic aspects of the theatre created by the leaders of the Occult Revival. Lingan shows how theatre contributed to the fragmentation of Western religious culture and how contemporary theatre plays a part in the development of alternative, occult religions.

The fourth drama enters new terrain based on what has been achieved in the first three dramas. The end of those brought about the unifying of the various main characters in a Temple ceremony whereby they consecrated themselves to take over the work of the traditional Mystics for modern times. Up until this point, the dramas had been concerned with personal development, the achieving of spiritual vision, the beholding and integrating of a correct view of Karma. But now the step has to be taken to bring all this into a concrete relationship with the modern world. The task of the Mystics had been to preserve in secret the mysteries of humanity. The task of the new Temple servants is to bring those mysteries to humanity again and make them fruitful in the modern world. This requires, on the one hand, a willingness to approach the elements of the world and interact with them, and on the other, the cultivating of an inner knowledge which will give one the new faculties and strength to do that. The essential question thus arising for all of them, illustrated by the greatly increased role Benedictus plays in this fourth drama, is the question of spiritual help and from where and under what conditions it can come to us. Not only Lucifer and Ahriman are here operating for their own intersts, good human beings and good spiritual beings are working, too, and who these are, where these are, and what relation we can have to them is a matter of the greatest urgency for humanity at this time.