Roni Horn's remarkable body of work continues to communicate how she imaginatively inhabits the world and combines a careful study of the role of language in perception. Horn's unique ability to engage the viewer with a vivid sense of time and place in her range of sculptures, books, drawings and photographic installations, provide an active pursuit of self-revelation and the transience of form. For Horn's exhibition at Hauser & Wirth London in 2004, the entire floorplan of the main gallery was given over to the installation of Rings of Lispector. Consisting of interconnecting rubber tiles, the work is inlaid with select passages from Brazilian writer Clarice Lispector's book Agua VivaStream of Life). Translated by Hélène Cixous, phrases appear on the floor in circular arrangements, echoing the movement of raindrops on the surface of water. The work embodies a sense of the dialectic between architectural space and poetic force, encouraging one to experience the rubber physically underfoot and to view the words from above. This act of location addresses inner emotions with the idea of landscape.

In The Aesthetic Clinic, Fernanda Negrete brings together contemporary women writers and artists well known for their formal experimentation—Louise Bourgeois, Sophie Calle, Lygia Clark, Marguerite Duras, Roni Horn, and Clarice Lispector—to argue that the aesthetic experiences afforded by their work are underwritten by a tenacious and uniquely feminine ethics of desire. To elaborate this ethics, Negrete looks to notions of sublimation and feminine sexuality developed by Freud, Baudelaire, Mallarmé, and Nietzsche, and their reinvention with and after Jacques Lacan, including in the schizoanalysis of Gilles Deleuze and Félix Guattari. But she also highlights how psychoanalytic theory draws on writing and other creative practices to conceive of unconscious processes and the transformation sought through analysis. Thus, the "aesthetic clinic" of the book's title (a term Negrete adopts from Deleuze) is not an applied psychoanalysis or schizoanalysis. Rather, The Aesthetic Clinic privileges the call and constraints issued by each woman's individual work. Engaging an artwork here is less about retrieving a hidden meaning through interpretation than about receiving a precise transmission of sensation, a jouissance irreducible to meaning. Not only do art and literature serve an urgent clinical function in Negrete's reading but sublimation itself requires an embrace of femininity.