"This lecture to agricultural educators and officials uses dual meanings of key words as a mechanism to explain the deepest teachings of Buddhism in terms related to agriculture"--P. [13].

As Thailand rose with the world order since WWII, its reputation in the international agricultural sciences owed much to one person. Charan Chantalakhana was the man for the times. As the Vietnam conflict stimulated massive US influence in Thailand, more benign stars aligned to build on Charan’s remote Siamese origins and guide him through a leading US university. This biography includes his pioneering Kasetsart University work in animal science research and his leadership in Thai universities, his role in the peak international research body the CGIAR and in the International Livestock Research Institute, and some of his many accolades. Perhaps of even greater human interest, Falvey’s work also traces Charan’s inspirational life from Siam’s obscure Deep South, through his early truancy years before shepherded by mentors until he himself became an outstanding mentor for Southeast Asia and the global advocate for smallholder farmers.

Described as ‘unique and a great service to understanding’, this book is intended for three groups; Western Buddhists, that bulk of the West that have no religious affiliation yet know there is something more to life, and Buddhists in Asia who follow the encounter of the dharma with the West. It highlights the pervasive similarities in the teachings of Jesus and the Buddha as they were probably originally presented. In its six chapters and appendix, it compares the two great teachers, the Buddha and Jesus, briefly charts the process by which experts have produced words readily attributed to Jesus and presents a Buddhist ‘imitation’ of these words based on the hypothetical ‘Sayings of Jesus’. It then considers congruence between the Buddha’s and Jesus’ teachings before offering both Buddhist and Christian interpretations. An appendix re-presents the Buddhist imitation of Jesus’ words as a continuous text. Dr. Falvey introduces his work ... ‘Jesus speaking the Buddha’s words’ exudes audacity and ignorance, yet this work essentially wrote itself as a product of my socialization, a modicum of Christian theological study and its explication through three decades of casual association with Thai Buddhism. Differences between the two traditions – such as Christianity relying on a God while Buddhism denies the existence of a God proved themselves facile upon consideration of the metaphorical intent of teachings of both traditions.

Distinct practices of eating are at the heart of many of the world's faith traditions—from the Christian Eucharist to Muslim customs of fasting during Ramadan to the vegetarianism and asceticism practiced by some followers of Hinduism and Buddhism. What we eat, how we eat, and whom we eat with can express our core values and religious devotion more clearly than verbal piety. In this wide-ranging collection, eminent scholars, theologians, activists, and lay farmers illuminate how religious beliefs influence and are influenced by the values and practices of sustainable agriculture. Together, they analyze a multitude of agricultural practices for their contributions to healthy, ethical living and environmental justice. Throughout, the contributors address current critical issues, including global trade agreements, indigenous rights to land and seed, and the effects of postcolonialism on farming and industry. Covering indigenous, Buddhist, Hindu, Christian, Muslim, and Jewish perspectives, this groundbreaking volume makes a significant contribution to the study of ethics and agriculture.

This book owes its origins to a collation of some of my publications for which a higher doctorate (Doctor of Agricultural Science) was awarded by the University of Melbourne in 2004. In that guise it was titled: Integrating Reductionist Research into International Agricultural Development: Re-conceiving Agricultural Research for Development; Technical Support for Development; Thai Agriculture; International Agriculture; Agricultural Education. It was thus an attempt to seek continuity across my research and development activities around various countries up until that time and to distill from it some conclusions that might inform future directions for international agricultural research and development. The citation from the higher doctorate read: ‘to John Lindsay Falvey who, from 30 years’ research combining technical, social, environmental, policy and historical research in the developing world, challenged the simple importing of agricultural technology. He demonstrated that indigenous knowledge and culture is critical to sustainability, food security and human development, thereby potentially benefitting millions of persons participating in international development projects.’ The citation is both an exaggeration and an understatement. It may or may not have assisted millions of persons – how can anyone know. But in another sense, the work revealed the lost element of wholeness that once characterized good science, good lives and wisdom. The information presented here is snippets from papers and books that strive to make that revelation explicit. Its partial prototype benefitted in presentation and explication from my colleagues who formed the panel for the higher doctorate deliberations, Professors David Chapman, Adrian Egan and Robert White.

The book answers 10 questions addressed to the author in various forms. Some are personal, while others relate to global issues. All are answered with candor and detailed explanation. The answers will not suit those who seek confirmation of popular viewpoints, nor will they suit those who insist they are doing good without having knowledge of what they are really doing. But they will admirably suit those extremely important persons from all walks of life who are open to new knowledge, who can accept challenges to their beliefs and received knowledge. The answers cover such topics as: - why livestock are critical to food security - why free trade and markets can't solve food shortages - why aid shouldn't insist poor countries follow our model - how to reconcile science and commerce with popular ideals - how gross domestic happiness can be a serious topic - how more food can be produced with less land and fertilizer - why labels like Buddhist and vegetarian confuse life - what traditional wisdom is critical to development - how misrepresentation fuels fears about climate change - why small farmers and foreign agribusiness must coexist

Religion is a powerful expression of culture that is most obviously expressed in our relationships with nature. As our major meeting point with nature is food, this provides a fertile field for cultivating the wisdom that Professor Falvey concludes is the essence of all sustainability. By bringing sustainability, agriculture, global issues, Buddhism, Christianity and a host of other factors into play, we see that our motivations belie our rhetoric -- in environmental actions through to trade and aid. This open-spirited book contains a wealth of analysis and alternative logics that make it essential to serious readers about nature, the environment, spirituality and religion, Asia and ourselves. Beginning with science and spirituality, the discussion moves from immortality to theology to literal misinterpretations and unifies these themes around unacknowledged Western core values. Shifting to philosophy, ethics, and rights, an ecological argument about our selective 'liberation' of nature is proffered as an introduction to global issues, including traditional values of poor countries and lost traditions in the West. An engrossing hybrid Oriental-Western dialectic allows chapters to be read alone or as part of an accumulating thesis. Thus Buddhist and Christian teachings are applied to agriculture and sustainability -- and they are found to be at one with each other. Whether it is biblical metaphor, karmic logic or enlightened self-interest, the continuous thread of a strong suture stitches a complex set of subjects into a coherent sutra that will vivify the current moribund dialogue between agriculture, science and religion. -- back cover.