For the updated paperback edition of Under the Surface, Tom Wilber has written a new chapter and epilogue covering developments since the book's initial publication. Chief among these are the home rule movement and accompanying social and legal events leading up to an unprecedented ban of fracking in New York state, and the outcome of the federal EPA's investigation of water pollution just across the state border in Dimock, Pennsylvania. The industry, with powerful political allies, effectively challenged the federal government’s attempts to intervene in drilling communities in Pennsylvania, Wyoming, and Texas with water problems. But it met its match in a grassroots movement—known as "fractivism"—that sprouted from seeds sown in upstate New York community halls and grew into one of the state’s most influential environmental movements since Love Canal.Wilber weaves a narrative tracing the consequences of shale gas development in northeast Pennsylvania and central New York through the perspective of various stakeholders. Wilber's evenhanded treatment explains how the revolutionary process of fracking has changed both access to our domestic energy reserves and the lives of people living over them.He gives a voice to all constituencies, including farmers and landowners tempted by the prospects of wealth but wary of the consequences; policymakers struggling with divisive issues concerning free enterprise, ecology, and public health; and activists coordinating campaigns based on their respective visions of economic salvation and environmental ruin. Throughout the book, Wilber illustrates otherwise dense policy and legal issues in human terms and shows how ordinary people can affect extraordinary events.

The most colorful member of Kentucky's most illustrious family, Cassius Marcellus Clay is a legendary figure in the Bluegrass. This lively biography records both the traditions surrounding Clay and the historical facts of his life, which are themselves the stuff of legend. Although Clay was a dedicated emancipationist, his real interest lay in broad issues of human freedom. The story of Clay's True American, his service in the Mexican War, his accomplishments as Lincoln's minister to Russia, and his active post-Civil War political life are all told against the background of the climactic events of a lifetime that spanned almost a century of American history.

Ex-NFL player, gentleman scholar, and Fox Sports personality Marcellus Wiley sucks you into a world of inner-city violence, Ivy League intrigue, and pro-football escapades that's one part touching, one part hilarious, and all parts impossible to put down. Marcellus Wiley has never had a problem expressing his opinion, whether it was growing up in Compton with a football tucked under his arm, or going to college at Columbia University, where he learned to survive Advanced Calculus and self-important pseudo-intellectuals. Or making it to the NFL against all odds, where he put together a ten-year career of massive paydays, massive painkillers, and massive sacks of everyone from Steve Young to Peyton Manning. Now, in Never Shut Up, Fox Sports' hottest rising persona doesn't hold back as he goes off on everything that's controversial with the game today, from concussions to political protests to inherent violence that's worse than the hood he grew up in. Not because he hates football, but because he wants to save it. Marcellus has never held back, even when a lot of people wanted him to. Now, he's letting it all hang out--right there on each page. Way more than just another book about the latest NFL scandals, this warm, moving, and genuinely funny story of awkward transitions, family loyalty, fame, fortune, and failure will make you fall in love with Marcellus--and football--all over again. In Never Shut Up, Marcellus will take you on a truly unique journey from Crenshaw to Broadway to the Buffalo Bills and back again, sometimes making you laugh, sometimes making you cry, but always leaving you entertained.

No period of history was more formative for the development of Christianity than the patristic age, when church leaders, monks, and laity established the standard features of Christianity as we know it today. Combining historical and theological analysis, Christopher Beeley presents a detailed and far-reaching account of how key theologians and church councils understood the most central element of their faith, the identity and significance of Jesus Christ. Focusing particularly on the question of how Christ can be both human and divine and reassessing both officially orthodox and heretical figures, Beeley traces how an authoritative theological tradition was constructed. His book holds major implications for contemporary theology, church history, and ecumenical discussions, and it is bound to revolutionize the way in which patristic tradition is understood.

The cognitive science of religion has shown that abstract religious concepts within many established religious traditions often fail to correspond to the beliefs of the vast majority of those religions' adherents. And yet, while the cognitive approach to religion has explained why these "theologically correct" doctrines have difficulty taking root in popular religious thought, it is largely silent on the question of how they developed in the first place. Hugh Nicholson aims to fill this gap by arguing that such doctrines can be understood as developing out of social identity processes. He focuses on the historical development of the Christian doctrine of Consubstantiality, the claim that the Son is of the same substance as the Father, and the Buddhist doctrine of No-self, the claim that the personality is reducible to its impersonal physical and psychological constituents. Both doctrines are maximally counterintuitive, in the sense that they violate the default expectations that human beings spontaneously make about the basic categories of things in the world. Nicholson argues that that these doctrines were each the products of intra- and inter-religious rivalry, in which one faction tried to get the upper hand over its ingroup rivals by maximizing the contrast with the dominant outgroup. Thus the "pro-Nicene" theologians of the fourth century developed the concept of Consubstantiality in the context of an effort to maximize, against their "Arian" rivals, the contrast with Christianity's archetypal "other," Judaism. Similarly, the No-self doctrine stemmed from an effort to maximize, against the so-called Personalist schools of Buddhism, the contrast with Brahmanical Hinduism with its doctrine of an unchanging and eternal self. In this way, Nicholson shows how religious traditions, to the extent that their development is driven by social identity processes, can back themselves into doctrinal positions that they must then retrospectively justify.