Exploring key concepts and metaphors, Bernard Faure guides readers to an appreciation of some of the more elusive aspects of the Chinese traditions of Chan Buddhism and Japanese Zen. Faure focuses on Chan's insistence on "immediacy"--its denial of all traditional meditations, including scripture, ritual, good works--and yet shows how these mediations have always been present in Chan.

A major re-evaluation of the complex relations between the philosophies of Kierkegaard and Hegel.

Modern technology has changed the way we live, work, play, communicate, fight, love, and die. Yet few works have systematically explored these changes in light of their implications for individual and social welfare. How can we conceptualize and evaluate the influence of technology on human well-being? Bringing together scholars from a cross-section of disciplines, this volume combines an empirical investigation of technology and its social, psychological, and political effects, and a philosophical analysis and evaluation of the implications of such effects.

This book is concerned with the human individual and her relationship with the communities of which she is a member. It argues against the traditional atomistic view that individuals are essentially independent of the social relations into which they enter, and instead argues for the holistic view that we are essentially social beings who cannot exist apart from normative communities. Matthew Whittingham engages in a sustained exploration and criticism of the classic Western picture of epistemology. He argues instead that communities ground the possibility of our forming a conception of the world and ourselves, that those social relations open up a range of affective responses and forms of action that would otherwise be impossible, they enable us to know and reason about the world, and they make possible the daily struggles for freedom and self-realization that are familiar to us all and find their most powerful expression in major social movements.

What is real? What is man? Beginning with these two fundamental questions, The Real is not the Rational searches back into the history of philosophy for the development of these issues. It presents selected key stages in the history of the rationalist tradition, indicating the direction in which rationalism sought what is real. The role of non-rationalist tendencies within rationalism and the shift to an emphasis on the irrational in the nineteenth century are also examined. The study seeks alternatives to the rational-irrational dilemma--alternatives found in Heidegger, who takes the non-rational seriously. It also looks for alternatives in Buddhism, which dissolves the dichotomy between the rational and the irrational since its prime concern was never with reason, but has always been soteriological.