Adda, also referenced in Latin as Adimantus, was one of Mani's earliest followers and an exegentical writer commenting on the Greek scriptures and Mani's psalms. The preliminary diffusion of Mani's revelation into the late Roman empire was advocated by his disciple Adda, which St. Augustine would have been familiar with from his time among them as an acolyte. This polemic by St. Augustine would help clarify both the Catholic position in response to Manichean claims, but also help to extinguish the religion amongst intellectual circles in the West. Moreover, the questions posed by Adda about challenges to thew Hebrew Scriptures by the Manicheans would be preserved here for posterity, even as the religion of Mani would totally disappear from the world's religious landscape.

This volume gives a fair sample of Augustin’s controversial powers. His nine years’ personal experience of the vanity of Manichæism made him thoroughly earnest and sympathetic in his efforts to disentangle other men from its snares, and also equipped him with the knowledge requisite for this task. No doubt the Pelagian controversy was more congenial to his mind. His logical acuteness and knowledge of Scripture availed him more in combating men who fought with the same weapons, than in dealing with a system which threw around its positions the mist of Gnostic speculation, or veiled its doctrine under a grotesque mythology, or based itself on a cosmogony too fantastic for a Western mind to tolerate.[25] But however Augustin may have misconceived the strange forms in which this system was presented, there is no doubt that he comprehended and demolished its fundamental principles;[26] that he did so as a necessary part of his own personal search for the truth; and that in doing so he gained possession, vitally and permanently of ideas and principles which subsequently entered into all he thought and wrote. In finding his way through the mazes of the obscure region into which Mani had led him, he once for all ascertained the true relation subsisting between God and His creatures, formed his opinion regarding the respective provinces of reason and faith, and the connection of the Old and New Testaments, and found the root of all evil in the created will.

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Thomas Aquinas's classic Treatise on Divine Law is brought to life in this illuminating line-by-line commentary, which acts as a sequel to Budziszewski's Commentary on Thomas Aquinas's Treatise on Law. In this new work, Budziszewski reinvestigates the theory of divine law in Aquinas's Summa Theologiae, exploring questions concerning faith and reason, natural law and revelation, the organization of human society, and the ultimate destiny of human life. This interdisciplinary text includes thorough explanations, applications to life, and ancillary discussions that open up Aquinas's dense body of work, which tends to demand a great deal from readers. More than a half-century has passed since the last commentary on Thomas Aquinas's view of these matters. Budziszewski fills this gap with his consideration of not only the medieval text under examination, but also its immediate relevance to contemporary thought and issues of the modern world.

An unparalleled commentary on Thomas Aquinas's Treatise on Law, providing a go-to text for one of the foundations of laws, ethics and morality.

This book offers a reconstruction and analysis in context of the Disputationes, a treatise of Mani’s missionary Adimantus. In it, Adimantus, like Marcion, placed parts of the Old and New Testament opposite each other.

This is the first extensive study of a major Patristic work, showing its importance for the history of Church and theology, Manichaean studies and the use of ancient philosophy. It includes a critical text and translation of central passages.