Ascending to power after the Anglo-Irish Treaty and a violent revolution against the United Kingdom, the political party Cumann na nGaedheal governed during the first ten years of the Irish Free State (1922–32). Taking over from the fallen Michael Collins and Arthur Griffith, Cumann na nGaedheal leaders such as W. T. Cosgrave and Kevin O'Higgins won a bloody civil war, created the institutions of the new Free State, and attempted to project abroad the independence of a new Ireland. In response to the view that Cumann na nGaedheal was actually a reactionary counterrevolutionary party, Afterimage of the Revolution contends that, in building the new Irish state, the government framed and promoted its policies in terms of ideas inherited from the revolution. In particular, Cumann na nGaedheal emphasized Irish sovereignty, the "Irishness" of the new state, and a strong sense of anticolonialism, all key components of the Sinn Féin party platform during the revolution. Jason Knirck argues that the 1920s must be understood as part of a continuing Irish revolution that led to an eventual independent republic. Drawing on state documents, newspapers, and private papers—including the recently released papers of Kevin O'Higgins—he offers a fresh view of Irish politics in the 1920s and integrates this period more closely with the Irish Revolution.

How films on the Holocaust gave birth to a new cinematic genre.

Issues for 1904-47 include the Proceedings of the society.

Martin Herberts timely new collection of essays considers various artists who have withdrawn from the art world or adopted an antagonistic position toward its mechanisms. Today, a large part of the artists role in our massively professionalized art world is being present. Herbert provides a counterargument for this proactive concept of self-marketing, examining the consequential nature of retreat, whether in protest, as a deliberate conceptual act or out of necessity. By illuminating the motives of artists including Stanley Brouwn, Charlotte Posenenske, David Hammons, Lutz Bacher and Agnes Martin among others, this book offers a unique perspective on where and how the needs of the artist and the needs of the art world diverge. Martin Herbert is a writer and critic living in Berlin. He is associate editor of ArtReview and writes for international art journals. Previous books include The Uncertainty Principle (2014) by Sternberg Press and Mark Wallinger (2011).

The latest issue of Offramp, a journal produced by the Southern California Institute of Architecture (SCI-Arc), uses a series of essays, conversations, and projects to investigate the numerous opportunities that architectural practitioners have created for themselves, given that design is undervalued and often invisible in our society. Some of the voices presented in this collection are ADOBE LA, a design group whose work addresses the Latino-American communities in Los Angeles; Sam Mockbee, who founded Rural Studio in Hale County, Alabama; Chip Minnick, whose project "Nike Shelter" imagines an intimate partnership between architects and global corporations; HEDGE Design Collective, a group of young practitioners organized in a collaborative structure in order to pool resources and create ever-changing project teams; and Jonathan Hill, whose idea of the Illegal Architect subverts the codes and conventions of the profession by claiming that occupying architecture can be an act of design in its own right.

A leading critic’s inside story of “the photo boom” during the crucial decades of the 1970s and 80s When Andy Grundberg landed in New York in the early 1970s as a budding writer, photography was at the margins of the contemporary art world. By 1991, when he left his post as critic for the New York Times, photography was at the vital center of artistic debate. Grundberg writes eloquently and authoritatively about photography’s “boom years,” chronicling the medium’s increasing role within the most important art movements of the time, from Earth Art and Conceptual Art to performance and video. He also traces photography’s embrace by museums and galleries, as well as its politicization in the culture wars of the 80s and 90s. Grundberg reflects on the landmark exhibitions that defined the moment and his encounters with the work of leading photographers—many of whom he knew personally—including Gordon Matta-Clark, Cindy Sherman, and Robert Mapplethorpe. He navigates crucial themes such as photography’s relationship to theory as well as feminism and artists of color. Part memoir and part history, this perspective by one of the period’s leading critics ultimately tells a larger story about the crucial decades of the 70s and 80s through the medium of photography.

In this uniquely wide-ranging book, David Craven investigates the extraordinary impact of three Latin American revolutions on the visual arts and on cultural policy. The three great upheavals - in Mexico (1910-40), in Cuba (1959-89), and in Nicaragua (1979-90) - were defining moments in twentieth-century life in the Americas. Craven discusses the structural logic of each movement's artistic project - by whom, how, and for whom artworks were produced -- and assesses their legacies. In each case, he demonstrates how the consequences of the revolution reverberated in the arts and cultures far beyond national borders. The book not only examines specific artworks originating from each revolution's attempt to deal with the challenge of 'socializing the arts,' but also the engagement of the working classes in Mexico, Cuba, and Nicaragua with a tradition of the fine arts made newly accessible through social transformation. Craven considers how each revolution dealt with the pressing problem of creating a 'dialogical art' -- one that reconfigures the existing artistic resource rather than one that just reproduces a populist art to keep things as they were. In addition, the author charts the impact on the revolutionary processes of theories of art and education, articulated by such thinkers as John Dewey and Paulo Freire. The book provides a fascinating new view of the Latin American revolutionaries -- from artists to political leaders -- who defined art as a fundamental force for the transformation of society and who bequeathed new ways of thinking about the relations among art, ideology, and class, within a revolutionary process.