VI. Conclusion -- Selected Bibliography -- Liturgical Index -- Scriptural Passages -- Prayers -- Troparia, Chants, and Formulas -- Saints and Fixed Commemorations -- Index of Manuscripts Cited -- General Index

"Lisa Hiton's AFTERFEAST grapples with big stuff--painful history, gorgeous and fraught geographies, elusive sexual identity--in an authentic, dauntless voice that lends to these large subjects a gripping intimacy. To read these poems is to stand among haunted ruins on 'the hot slab of history,' to witness different kinds of survival, how disappeared and durable spaces endure alike in time, and in a mind. I envy readers their first entry into the ripe world of this book. A stunningly mature debut--symphonic and bracing and profound."--Maggie Dietz Poetry. Jewish Studies. LGBTQIA Studies. Women's Studies.

The nature of the typkia, discussed by John Thomas in the introduction, was one of flexible and personal documents, which differed considerably in form, length, and content. Not all of them were foundation documents in the strict sense, since they could be issued at any time in the history of an institution. Some were wills; others were reform decrees and rules; yet others were primarily liturgical in character.

“Wealth without work Pleasure without conscience Science without humanity Knowledge without character Politics without principle Commerce without morality Worship without sacrifice. https://vidjambov.blogspot.com/2023/01/book-inventory-vladimir-djambov-talmach.html Before going away... all you breathing the Light… All you Bulgarian Saints,All you Hagiorite SAINTS, And all ye Russian SAINTS, (with you Vitaly and Valeria – parents of Gervas and Protas) And all ye Greek SAINTS, And all ye Christ’s friends and sons, prophets and pleasers, martyred, annointed, confessors, enlighteners All you Christ-faithful!!! And all ye bodiless powers of God’s Light REJOICE. And worship, tremble and bow in veneration… All you saved and being saved, all you suffered and suffering all you breathing the Light…

The appropriate psalm chapters and verses as they are used in the services of the Orthodox Church according to both the Greek and Slavic usages. A companion to the various liturgical calendars/guides used by the priest, chanters, choir directors.

The practical commentary on Matthew's Gospel is written for pastoral co-workers and for the faithful. It is a solid help for a better, deeper and profounder understanding of biblical teaching and it will help to preach the Good News more convincingly always and everywhere. The conception of this commentary follows the principle of "Lectio Divina" in five steps (cf. Pope Benedict XVI, Verbum Domini. The Word of the Lord, no. 87): to read the "Word of God", meditate/reflect on it, pray with it and internalize it, as well as live out the biblical message. In doing so, the Christian lifestyle will be inspired biblically. Der praxisorientierte Kommentar zum Matthäusevangelium bietet Seelsorgern und engagierten Laien eine solide Handreichung für ein besseres, vertieftes Schriftverständnis und für eine glaubwürdige Verkündigung im Hier und Heute - in der Liturgie, Schule ... oder privat zu Hause. Der Aufbau des Kommentars folgt dem Prinzip der "Lectio Divina" (vgl. Papst Benedikt XVI., Verbum Domini, Nr. 87) oder in den Worten von Papst Franziskus ausgedrückt: "contemplativa in actione". So stützt die Abfolge von Lektüre, Meditation, Gebet und Verinnerlichung die Motivation, zu wirklich alltagsverändernden Handlungsweisen zu finden. Auf diese Weise wird "die Verkündigung des Evangeliums einfacher, tief und ausstrahlend" (Papst Franziskus am 25. September 2013).