Rhetoric, Power, and Possibilities Thirty years after the publication of Antoinette Clark Wire’s groundbreaking The Corinthian Women Prophets, an interdisciplinary, international, and intergenerational group of scholars reflects upon Wire’s impact on New Testament scholarship. Essays pursue further historical and theoretical possibilities, often in search of marginalized people, including the women of Corinth, using feminist, rhetorical, materialist, decolonizing, queer, and posthumanist approaches to interpret Paul’s letters and the history of ancient Mediterranean assemblies. Contributions from Cavan Concannon, Arminta Fox, Joseph A. Marchal, Shelly Matthews, Anna Miller, Jorunn Økland, and Antoinette Clark Wire reconsider how both the methods and results of Wire’s work reveal the possibilities of other people beside Paul who are worth our attention and effort. The essays in this collection introduce students and scholars to the possibilities of interdisciplinary and intersectional approaches for engaging the broader Pauline corpus.

I am impressed. Wire's method, a close scrutiny of Paul's rhetoric to reconstruct the audience of the letter, is intriguing and fruitful. Ross Shepard Kraemer, Editor of 'Maenads, Martyrs, Matrons, and Monastics' Antoinette Wire has written an excellent and much-needed book on the Corinthian women prophets. A careful analysis of the rhetoric of Paul's argument has enabled Wire to reconstruct the theological understanding of the Corinthian Christian women and to show how Paul's loss of social status in becoming a Christian affected his theology and how their gain in status influenced theirs. An important book for feminist biblical scholarship, for our understanding of early Christianity, and for our understanding of how social status and theology may interrelate. Joanna Dewey, Episcopal Divinity School, Cambridge, Mass.

Chloe and Her People offers an Africana Womanist reading of First Corinthians that privileges the knowledge, experiences, histories, traditions, voices, and artifacts of Black women and the Black community that challenge or dissent from Paul's rhetorical epistemic constructions. Smith reads First Corinthians dialogically from the perspective of oppressed and marginalized readers situated in front of the text and those muted within and behind the letter. Struggling toward unmitigated freedom, Chloe and Her People talks back to and throws shade on, sometimes poetically, Paul's muting and subordination of women, rhetorically constructed binary knowledge, the glass ceiling placed on women's heads, heterosexual marriage as a mechanism for managing lust, and androcentric patriarchal love built on women's passive bodies.

Looking at Paul’s writing through a feminist lens, this volume asks questions focused around science and philosophy. Antoinette Clark Wire specifically explores the reality of all bodies and beings in the ecosystem, not excluding whatever these beings produce, including the speed of light, the webs of spiders, and the culture of humans, so the broadest focus includes the specific. This focus could be too broad for Paul’s letters, blind as he seems to be about where food comes from, why families nurture children, or how water sustains life. Yet Wire shows the reader how he grapples again and again with the limits of his body and the threat of death and finds in Jesus’s dying and rising a way out of fear toward what he calls ‘a new creation.’

In First Corinthians, Paul makes two conflicting statements about women's speech: He crafts a difficult argument about whether men and women should cover their heads while praying or prophesying (11:2-16) and instructs women to be silent in the assembly (14:34-35). These two statements bracket an extended discussion about inspired modes of speech - prophecy and prayer in tongues. From these exegetical observations, Jill E. Marshall argues that gender is a central issue throughout 1 Corinthians 11-14 and the religious speaking practices that prompted Paul's response. She situates Paul's arguments about prayer and prophecy within their ancient Mediterranean cultural context, using literary and archaeological evidence, and examines the differences in how ancient writers described prophetic speech when voiced by a man or a woman.

This book argues that the presence of women in the Christ communities of first-century Corinth changes how 2 Corinthians should be interpreted. Using a feminist approach to interpret the text, Arminta M. Fox presents readings that are ethically and historically viable. She examines how questions of community identity and leadership are situated within broader discourses of power in the Roman imperial and patriarchal contexts of the first-century Mediterranean world. By assuming the dialogical presence of strong and diverse women leaders in the community, Fox develops counter-readings to ones that assume Paul's singular authority.