This book resituates the political correctness debates in the humanities branch of the academy. It contends that conservatives have tainted entire academic disciplines to cause university humanists to go from irrelevant to dangerous overnight.

The classics of Western culture are out, not being taught, replaced by second-rate and Third World texts. White males are a victimized minority on campuses across the country, thanks to affirmative action. Speech codes have silenced anyone who won't toe the liberal line. Feminists, wielding their brand of sexual correctness, have taken over. These are among the prevalent myths about higher education that John K. Wilson explodes. The phrase "political correctness" is on everyone's lips, on radio and television, and in newspapers and magazines. The phenomenon itself, however, has been deceptively described. Wilson steps into the nation's favorite cultural fray to reveal that many of the most widely publicized anecdotes about PC are in fact more myth than reality. Based on his own experience as a student and in-depth research, he shows what's really going on beneath the hysteria and alarmism about political correctness and finds that the most disturbing examples of thought policing on campus have come from the right. The image of the college campus as a gulag of left-wing totalitarianism is false, argues Wilson, created largely through the exaggeration of deceptive stories by conservatives who hypocritically seek to silence their political opponents. Many of today's most controversial topics are here: multiculturalism, reverse discrimination, speech codes, date rape, and sexual harassment. So are the well-recognized protagonists in the debate: Dinesh D'Souza, William Bennett, and Lynne Cheney, among others. In lively fashion and in meticulous detail, Wilson compares fact to fiction and lays one myth after another to rest, revealing the double standard that allows "conservative correctness" on college campuses to go unchallenged.

This book develops a psychoanalytic theory of political correctness and the pristine self, which is defined as a self touched by nothing but love. It explores the damage that political correctness can do to social order. Applications include the breakdown of social capital, the financial crisis, and Occupy Wall Street. Long an issue for conservatives, alarm over political correctness has now spread to the liberal side of the political spectrum. As Schwartz argues, all have reason to be concerned. The psychology that underlies political correctness has the potential to be extremely destructive to social organization on every level. Schwartz discusses the primitive roots of political correctness and, through the use of case studies, shows its capacity for ruination. The book focuses on a transformation in the idea of the self, and specifically the rise of the pristine self. The problem is that, in truth, the world does not love us. This puts the pristine self at war with objective reality.

Discusses political correctness and the freedom of debate.

From the president of Wesleyan University, a compassionate and provocative manifesto on the crises confronting higher education In this bracing book, Michael S. Roth stakes out a pragmatist path through the thicket of issues facing colleges today to carry out the mission of higher education. With great empathy, candor, subtlety, and insight, Roth offers a sane approach to the noisy debates surrounding affirmative action, political correctness, and free speech, urging us to envision college as a space in which students are empowered to engage with criticism and with a variety of ideas. Countering the increasing cynical dismissal—from both liberals and conservatives—of the traditional core values of higher education, this book champions the merits of different diversities, including intellectual diversity, with a timely call for universities to embrace boldness, rigor, and practical idealism.

'The contempt for ordinary people and for patriotism that the politically correct have is unconcealed. They have successfully infiltrated ... public institutions from where they can enforce their creed on everyone else. Importantly, they further get access to public monies ... the consequences are far reaching.'In the West, political correctness is the ascendant ideology since the rise of the so-called New Left in the 1960s. It has infiltrated the public sector and its devotees have gained access to legislative powers of enforcement and, importantly, public monies.Dissent is not tolerated. Dissenters, even children, are persecuted. Minorities are deemed victims and as being oppressed, while the majority are deemed the oppressors. A hatred of the West is aggressively promoted. Terrorism is excused.Free Speech is not allowed. Only politically correct views are tolerated. The media present propaganda instead of the truth.Human Rights are corrupted into being a vehicle for political correctness with lots of fees for its advocates.Sex attacks on women and even children by immigrants are covered up, if not tolerated.Democracy is undermined as bureaucrats and international organizations highjack the powers of the nation state. The interests and opinions of ordinary people are ignored.Economies are plundered. High taxes are imposed. In Europe, the interests of the EU take priority over national prosperity. The 'chauvinism of prosperity' is condemned.Race War Politics is aggressively promoted. White people are deemed racist, unless they advocate political correctness, and a repopulation policy of mass immigration is enforced against the express wishes and interests of the host nation.The zealotry and conflict political correctness brings is the product of its communist heritage, going as far back as the Communist Manifesto of 1848. It has been rightly described as 'cultural Marxism'.'Like vampires, communists lurk in dark places away from the sunlight of public awareness. For them to succeed, it is important that their activities are not recognised until it is too late. So they crawl about various government, charity, and other public organizations, feeding off ordinary peoples' monies.'