Winter (divinity, U. of Cambridge) is not concerned about where Paul went from there, but about what happened in Corinth after he was gone. He gathers all the extant material he can find from literary, nonliterary, and archaeological sources on what life was like in the first-century Roman colony, focusing particularly the important role culture played in the life of the Christians. c. Book News Inc.

In this work of historical fiction, Ben Witherington III provides a one of kind window into the social and cultural context of Paul's ministry.

Rick Renner unearths a rich treasure trove of truths in his remarkable devotional. Drawing from an extensive study of both the English Bible and New Testament Greek, Rick illuminates 365 passages with more than 1,285 in-depth Greek word studies. Far from intellectualizing, he blends his solid instruction with practical applications and refreshing insights. Find challenge, reassurance, comfort, and reminders of God's abiding love and healing every day of the year.

Douglas Campbell has made a name for himself as one of Paul’s most insightful and provocative interpreters. In this short and spirited book Campbell introduces readers to the apostle he has studied in depth over his scholarly career. Enter with Campbell into Paul’s world, relive the story of Paul’s action-packed ministry, and follow the development of Paul’s thought throughout both his physical and his spiritual travels. Ideal for students, individual readers, and study groups, Paul: An Apostle’s Journey dramatically recounts the life of one of early Christianity’s most fascinating figures—and offers powerful insight into his mind and his influential message.

This book addresses cult and religion in the city of Corinth from the 4th to 7th centuries of our era. The work incorporates and synthesizes all available evidence, literary, archaeological and other. The interaction and conflict between Christian and non-Christian activity is placed into its urban context and seen as simultaneously existing and overlapping cultural activity. Late antique religion is defined as cult-based rather than doctrinally-based, and thus this volume focuses not on what people believed, but rather what they did. An emphasis on cult activity reveals a variety of types of interaction between groups, ranging from confrontational events at dilapidated polytheist cult sites, to full polysemous and shared cult activity at the so-called "Fountain of the Lamps". Non-Christian traditions are shown to have been recognized and viable through the sixth century. The tentative conclusion is drawn that a clear definition of "pagan" and "Christian" begins at an urban level with the Christian re-monumentalization of Corinth with basilicas. The disappearance of "pagan" cult is best attributed to the development of a new city socially and physically based in Christianity, rather than any purely "religious" development.