Africa’s World Cup: Critical Reflections on Play, Patriotism, Spectatorship, and Space focuses on a remarkable month in the modern history of Africa and in the global history of football. Peter Alegi and Chris Bolsmann are well-known experts on South African football, and they have assembled an impressive team of local and international journalists, academics, and football experts to reflect on the 2010 World Cup and its broader significance, its meanings, complexities, and contradictions. The World Cup’s sounds, sights, and aesthetics are explored, along with questions of patriotism, nationalism, and spectatorship in Africa and around the world. Experts on urban design and communities write on how the presence of the World Cup worked to refashion urban spaces and negotiate the local struggles in the hosting cities. The volume is richly illustrated by authors’ photographs, and the essays in this volume feature chronicles of match day experiences; travelogues; ethnographies of fan cultures; analyses of print, broadcast, and electronic media coverage of the tournament; reflections on the World Cup’s private and public spaces; football exhibits in South African museums; and critiques of the World Cup’s processes of inclusion and exclusion, as well as its political and economic legacies. The volume concludes with a forum on the World Cup, including Thabo Dladla, Director of Soccer at the University of KwaZulu-Natal, Mohlomi Kekeletso Maubane, a well-known Soweto-based writer and a soccer researcher, and Rodney Reiners, former professional footballer and current chief soccer writer for the Cape Argus newspaper in Cape Town. This collection will appeal to students, scholars, journalists, and fans. Cover illustration: South African fan blowing his vuvuzela at South Africa vs. France, Free State Stadium, Bloemfontein, June 22, 2010. Photo by Chris Bolsmann.

This edited volume addresses key debates around African football, identity construction, fan cultures, and both African and global media narratives. Using the 2010 FIFA World Cup in South Africa as a lens, it explores how football in Africa is intimately bound up with deeper social, cultural and political currents.

Master's Thesis from the year 2007 in the subject Politics - International Politics - Region: Africa, grade: 70, Stellenbosch Universitiy, 180 entries in the bibliography, language: English, abstract: For millions of people around the globe, football is an important part of everyday life. Similarly, many African governments have found in international football competitions one of the few opportunities to be internationally represented. Furthermore, through successful participation of their respective national football sides, they internally seek to foster nationhood. In fact, football is an integral part of African self-esteem with regards to being recognised by the rest of the world. However, to succeed in international sports means to succeed in a politico-economic structure far from equality and general solidarity. This thesis goes about the question why South Africa received the FIFA 2010 World Cup. Thereby it will distinguish the position of the African continent within the international football system. A historical analysis will clarify the processes and actors as well as the driving motivations which led to the FIFA World Cup host decision in favour of the African continent. The outcome of this study suggests that social interaction is driven by the interplay of two variables: normative principles and economic practices. The historical development of modern social behaviour from the 16th century until today's global capitalism surely reflects the interplay of these two traits. At the hand of the historical development of the international football system this thesis is going to outline this interplay - as a European form of behaviour that came to encapsulate all social relations on the globe particularly by the spread of the cultural practice of football. This study reaches the overall conclusion that the decision to let an African nation host the FIFA World Cup meant that economic practice and normative principles were brought into perceived congruence.

Master's Thesis from the year 2007 in the subject Politics - Region: Africa, grade: 70, Stellenbosch Universitiy, language: English, abstract: For millions of people around the globe, football is an important part of everyday life. Similarly, many African governments have found in international football competitions one of the few opportunities to be internationally represented. Furthermore, through successful participation of their respective national football sides, they internally seek to foster nationhood. In fact, football is an integral part of African self-esteem with regards to being recognised by the rest of the world. However, to succeed in international sports means to succeed in a politico-economic structure far from equality and general solidarity. This thesis goes about the question why South Africa received the FIFA 2010 World Cup. Thereby it will distinguish the position of the African continent within the international football system. A historical analysis will clarify the processes and actors as well as the driving motivations which led to the FIFA World Cup host decision in favour of the African continent. The outcome of this study suggests that social interaction is driven by the interplay of two variables: normative principles and economic practices. The historical development of modern social behaviour from the 16th century until today’s global capitalism surely reflects the interplay of these two traits. At the hand of the historical development of the international football system this thesis is going to outline this interplay – as a European form of behaviour that came to encapsulate all social relations on the globe particularly by the spread of the cultural practice of football. This study reaches the overall conclusion that the decision to let an African nation host the FIFA World Cup meant that economic practice and normative principles were brought into perceived congruence.

This book explores the role of FIFA in brokering the development of football in Africa and its relationship with that continent's football associations and regional governing body. Africa is no longer on the periphery of world football but the economic disparities between the first and the third worlds hinder the development of the game. The author shows convincingly how Africa's advance within world football is tied to its national political economy and how the balance of power within FIFA still clearly favours its European members.

From Accra and Algiers to Zanzibar and Zululand, Africans have wrested control of soccer from the hands of Europeans, and through the rise of different playing styles, the rituals of spectatorship, and the presence of magicians and healers, have turned soccer into a distinctively African activity. African Soccerscapes explores how Africans adopted soccer for their own reasons and on their own terms. Soccer was a rare form of “national culture” in postcolonial Africa, where stadiums and clubhouses became arenas in which Africans challenged colonial power and expressed a commitment to racial equality and self-determination. New nations staged matches as part of their independence celexadbrations and joined the world body, FIFA. The Confédération africaine de football democratized the global game through antiapartheid sanctions and increased the number of African teams in the World Cup finals. In this compact, highly readable book Alegi shows that the result of this success has been the departure of huge numbers of players to overseas clubs and the growing influence of private commercial interests on the African game. But the growth of women’s soccer and South Africa’s hosting of the 2010 World Cup also challenge the one-dimensional notion of Africa as a backward, “tribal” continent populated by victims of war, corruption, famine, and disease.

Sport has been a component of African cultural life for several hundred years. In today’s globalized world, Africans and Africa have become a vital part of the international sporting landscape. This is the first book to attempt to survey the historical, contemporary and geographical breadth of that landscape, drawing on multidisciplinary scholarship from around the world. To gain an understanding of sport in Africa and its contributions to the global sports world, one must first consider the ways in which sport itself is a terrain of conflict and represents another symbolic territory to conquer. Addressing key themes such as colonialism, globalization, migration, apartheid, politics and international relations, sports media and broadcasting, ethnobranding, sports tourism and the African diaspora in Europe and the United States, this collection of original scholarship offers a significant contribution to this burgeoning field of research. Sport in the African World is fascinating reading for all students and scholars with an interest in sport studies, sport history, African history or African culture.