Africa has experienced two liberations: the first from colonial and racist regimes, and the second from the autocrats who often followed foreign rule. African countries now have the potential to undertake a third liberation - from political economies characterised by graft, crony capitalism, rents-seeking, elitism and social inequality. This third liberation will open up the economic space in which business can compete - a necessary condition for expanding employment. During the 2000s, the continent had its best growth decade on record since independence. High commodity prices offer a launch pad for sustained growth and employment creation. Now is the moment for African countries to act. This book asks how Africa's political leaders and interest groups can promote economic growth in their countries. Drawing on studies of countries outside Africa, Jeffrey Herbst and Greg Mills identify the factors separating the performers from the laggards worldwide. Aside from the need to create an enabling environment for business through good governance, provision of infrastructure and improvements in education, most critical is the need for a laser-like development focus by governments. In Africa's Third Liberation, Jeffrey Herbst and Greg Mills show why a new African political debate is necessary to make progress in accelerating growth and creating jobs.

Africa is well known for the production of national liberation movements (NLMs), stemming from a history of exploitation, colonisation and slavery. NLMs are generally characterised by a struggle carried out by or in the name of suppressed people for political, social, cultural, economic, territorial liberation and decolonisation. Dozens of NLMs have ascended to state power in Africa following a successful violent popular struggle either as an outright military victory or a negotiated settlement. National Liberation Movements as Government in Africa analyses the performance of NLMs after they gain state power. The book tracks the initial promises and guiding principles of NLMs against their actual record in achieving socio-economic development goals such as peace, stability, state building and democratisation. The book explores the various different struggles for liberation, whether against European colonialism, white minority rule, neighbouring countries, or for internal reform or regime change. Bringing together case studies from Somalia, Somaliland, Uganda, Ethiopia, Eritrea, South Sudan, Namibia, Angola, Mozambique, South Africa, Zimbabwe, and Algeria, the book builds a comprehensive analysis of the challenges NLMs face when ascending to state power, and why so many ultimately end in failure. This is an ideal resource for scholars, policy makers and students with an interest in African development, politics, and security studies.

Extracting profit explains why Africa, in the first decade and a half of the twenty-first century, has undergone an economic boom. This period of “Africa rising” did not lead to the creation of jobs but has instead fueled the growth of the extraction of natural resources and an increasingly-wealthy African ruling class.

Transnational Histories of Southern Africa’s Liberation Movements offers new perspectives on southern Africa’s wars of national liberation, drawing on extensive oral historical and archival research. Assuming neither the primacy of nationalist loyalties as they exist today nor any single path to liberation, the book unpicks any notion of a straightforward imposition of Cold War ideologies or strategic interests on liberation wars. This approach adds new dimensions to the rich literatures on the Global Cold War and on solidarity movements. The contributors trace the ways that ideas and practices were made, adopted, and circulated through time and space through a focus on African soldiers, politicians and diplomats. The book also asks what motivated the men and women who crossed borders to join liberation movements, how Cold War influences were acted upon, interpreted and used, and why certain moments, venues and relations took on exaggerated importance. The connections among liberation movements, between them and their hosts, and across an extraordinarily diverse set of external actors reveal surprising exchanges and lasting legacies that have too often been obscured by the assertion of monolithic national histories. Tracing an extraordinarily diverse set of interactions and exchanges, Transnational Histories of Southern Africa’s Liberation Movements will be of great interest to scholars of Southern Africa, Transnational History, the Cold War and African Politics. The chapters were originally published as a special issue of the Journal of Southern African Studies.

Between 1986 and 1994, East Africa's postcolonial, political settlement was profoundly challenged as four revolutionary 'liberation' movements seized power in Eritrea, Ethiopia, Rwanda and Uganda. After years of armed struggle against vicious dictatorships, these movements transformed from rebels to rulers, promising to deliver 'fundamental change'. This study exposes, examines and underlines the acute challenges each has faced in doing so. Drawing on over 130 interviews with the region's post-liberation elite, undertaken over the course of a decade, Jonathan Fisher takes a fresh and empirically-grounded approach to explaining the fast-moving politics of the region over the last three decades, focusing on the role and influence of its guerrilla governments. East Africa after Liberation sheds critical light on the competing pressures post-liberation governments contend with as they balance reformist aspirations with accommodation of counter-vailing interests, historical trajectories and their own violent organisational cultures.

Two major strands of theology have developed in Africa--inculturation and liberation--each in response to different needs. Emmanuel Martey's African Theology provides a clear, scholarly examination of these two basic approaches, solidly based on Martey's understanding of contemporary theology and his firsthand knowledge of Africa.Martey first examines the historical background of each of these theological developments, especially relating to cultural and political movements enveloping the continent in the 1970s. In sub-Saharan Africa, struggles for independence from colonizers have resulted in inculturation theology. The defining aspect of this theology is that it pushes its roots firmly in African culture and traditions. In South Africa, on the other hand, Black Africans struggling against the oppressive systems of apartheid have turned to liberation theology.Martey shows how the real hope for African theology lies in the dialectical encounter between these two approaches and in their potential for convergence. "The two foci (of liberation and inculturation)," Martey says, "are not contradictory, but complement each other." African Theology concludes by challenging African theologians to weld together the praxis of inculturation with that of liberation, in order to achieve an integrative vision for the continent.

In Fatal Females, investigative psychologist and former police profiler Micki Pistorius examines the minds and motives of women who kill. Throughout history the view seems to have prevailed that it is not in women's nature to commit violent crime, but Pistorius shows that this is not in fact the case. Women, givers of life, are indeed capable of ruthlessly taking life. She examines more than fifty documented cases of South African female killers, categorised according to the nature of the crime - for example, infanticide, spree killings, stalkers, poisoners - and she presents her new hypothesis to explain the psychology of that rare individual, the female serial killer.