Considering the African presence in China from an ethnographic and cultural studies perspective, this book offers a new way to theorise contemporary and future forms of transnational mobilities while expanding our understandings around the transformations happening in both China and Africa. The author develops an original argument and new theoretical insights about the significance of the African presence in Guangzhou, and presents an invaluable case study for understanding particular modes of transnational mobility. More broadly, it challenges forms of (re)presenting and producing knowledge about subjects on the move; and it transforms existing theorisations and critical understandings of mobility and its shaping power. Through an ethnographic approach, the book brings us closer to a number of practices, features and objects that, while characterising the lives of Africans in Guangzhou, are also evidence of the interplay between individual aspirations, and the structural constraints embedded in contemporary regimes of transnational mobility. Raising critical questions about ways of (un)belonging in the precarious settings of neoliberal modernity and the future of African mobilities, this book will be of interest to scholars of transnational, African and Chinese Studies.

When one thinks of African diasporas, it is likely that their mind will automatically drift to locations such as Europe and America. But how much is known about the African diaspora in East Asia and, in particular, within China, where race is such a politically sensitive topic? Based on multi-sited ethnographic research in China and Nigeria, Mapping the New African Diaspora in China explores a new wave of African migration to South China in the context of the expansion of Sino/African trade relations and the global circulation of racial knowledge. Indeed, grassroots perspectives of China/Africa trade relations are foregrounded through the examination of daily interactions between Africans and rural-to-urban Chinese migrants in various informal trade spaces in Guangzhou. These Afro-Chinese encounters have the potential to not only help reveal the negotiated process of mutual racial learning, but also to subvert hegemonic discourses such as Sino/African friendship and white supremacy in subtle ways. However, as Lan demonstrates within this enlightening volume, the transformative power of such cross-cultural interactions is severely limited by language barrier, cultural differences, and the Chinese state’s stringent immigration control policies. This book will appeal to scholars and students in the fields of China/Africa relations, race and ethnic studies, globalization and transnational migration, and urban China studies, as well as those from other social science disciplines such as political science, international relations, urban geography, Asian Studies, African studies, sociology, development studies, and cross-cultural communication studies. It may also appeal to policymakers and non-profit organizations involved in providing services and assistance to migrant populations.

Trade connections and cultural exchange between Africa and the rest of the global South have existed for centuries. Since the end of the Cold War, these connections have expanded and diversified dramatically, with emerging economies such as China, India, and Brazil becoming increasingly important both as sources of trade and as a destination for African migrants. But while these trends have attracted growing scholarly attention, there has so far been little appreciation of the sheer breadth and variety of this exchange, or of its deeper social impact. This collection brings together a wide array of scholarly perspectives to explore the movement of people, commodities, and ideas between Africa and the wider global South, with rich empirical case studies ranging from Senegalese migrants in Argentina to Lebanese traders in Nigeria. The contributors argue that this exchange represents a form of ‘globalization from below’ which defies many of the prevailing Western assumptions about migration and development, and which can only be understood if we consider the full range and complexity of migrant experiences. Multidisciplinary in scope, Mobility between Africa, Asia and Latin America is essential reading for students and scholars across the social sciences interested in the interconnected economic and social make-up of the global South.

This book examines an emergent pattern of international student mobility: that of international students from across the African continent who are enrolled on degree programmes at Chinese universities. China is among the most popular destination countries for African students, yet there has been little research to-date into this emergent mobility pattern. Drawing on data from a series of interviews, the book focuses on the specific modalities of integration into the global economy of both the sending region and the host country, and examines how these shape the decision-making, experiences, and future aspirations of mobile students. It also highlights how incipient flows of international student migrants, such as those between various African countries and China, are calling into question a number of the axioms around the study of international study mobility that were developed with reference to more established migration patterns, which tend to flow from other regions to the West. These include, for example, the idea that international students are generally privileged members of the global middle class who seek an education abroad as part of a strategy to accumulate cultural capital and reproduce social privilege. This novel work is of interest to researchers in human geography, sociology, development studies, migration studies, and particularly those studying China-Africa relations.

Chinese in Africa explores the complexities of identities and forms in which the Chinese Migrants in Africa express their ‘Chineseness’. In its study of the Chinese diaspora in Africa, the book eschews tendencies to compound the Chinese by showing their distinctiveness in terms of history, culture, identity, and adaptation mechanisms. It pushes beyond the boundaries of ethnic and cultural homogenisation based on a perceived ‘Chinese’ physiognomy. The diversity and hybridity of the Chinese identity and expressions of Chineseness explored in this book’s seven chapters is essential to making sense of the historical and contemporary people to people engagements in Africa-China relations. The book brings together scholars from international relations, political science, sociology and area studies and draws from their field research and expertise in China and several African countries. A multidisciplinary volume, Chinese in Africa will be invaluable to scholars, students and policymakers interested in identities, and expressions of those identities. The chapters originally published as a special issue of Asian Ethnicity.

Year after year a woman sits in her bare living quarters with her bags packed. She is waiting for a phone call from her snakehead, or human smuggler. That longed-for call will send her out her door, away from Fuzhou, China, on a perilous, illicit journey to the United States. Nothing diffuses the promise of an overseas destiny: neither the ever-increasing smuggling fee for successful travel nor her knowledge of the deadly risks in transit and the exploitative labor conditions abroad. The sense of imminent departure enchants her every move and overshadows the banalities of her present life. In this engrossing ethnographic account of how the Fuzhounese translate their desires for mobility into projects worth pursuing, Julie Y. Chu focuses on Fuzhounese efforts to recast their social horizons beyond the limitations of “peasant life” in China. Transcending utilitarian questions of risks and rewards, she considers the overflow of aspirations in the Fuzhounese pursuit of transnational destinations. Chu attends not just to the migration of bodies, but also to flows of shipping containers, planes, luggage, immigration papers, money, food, prayers, and gods. By analyzing the intersections and disjunctures of these various flows, she explains how mobility operates as a sign embodied through everyday encounters and in the transactions of persons and things.