A leading authority on Latin American slavery has produced a major and original work on the subject. Covering not only Spanish but also Portuguese and French regions, and encompassing the latest research on the plantation system as well as on mining and the urban experience, the book brings together the recent findings on demography, the slave trade, the construction of the slave community and Afro-American culture. The book also sheds new light on the processes of accomodation and rebellion and the experience of emancipation. Klein first traces the evolution of slavery and forced labor systems in Europe, Africa, and America, and then depicts the life and culture which some twelve million slaves transported from Africa over five centuries experiences in the Latin American and Caribbean regions. Particular emphasis is on the evolution of the sugar plantation economy, the single largest user of African slave labor. The book examines attempts of the African and American-born slaves to create a viable and autonomous culture, including their adaption of European languages, religions, and even kinship systems to their own needs. Klein also describes the type and intensity of slave rebellions. Finally the book considers the important and differing role of the "free colored" under slavery, noting the unique situation of the Brazilian free colored as well as the unusual mobility of the free colored in the French West Indies. The book concludes with a look at the post-emancipation integration patterns in the different societies, analyzing the relative success of the ex-slaves in obtaining control over land and escaping from the old plantation regimes.

The slave market in Seville, while still relatively small, became one of the most active in Europe. Many called the city the 'New Babylon.' Northern and sub-Saharan Africans comprised more than 50 percent of the inhabitants of several of Seville's neighborhoods. The African populations became so socially and politically important that in 1475 the Crown appointed Juan de Valladolid, its royal servant and mayoral, to represent Seville's Afro-Iberian community. Churches and charities catered to its spiritual and material needs.

Beyond Slavery traces the enduring impact and legacy of the African diaspora in Latin America and the Caribbean in the modern era. In a rich set of essays, the volume explores the multiple ways that Africans have affected political, economic, and cultural life throughout the region. The contributors engage readers interested in the African diaspora in a series of vigorous debates ranging from agency and resistance to transculturation, displacement, cross-national dialogue, and popular culture. Documenting the array of diverse voices of Afro-Latin Americans throughout the region, this interdisciplinary book brings to life both their histories and contemporary experiences.

With a focus on the Portuguese, Spanish, and French speaking regions of continental America and the Caribbean, this text offers analysis of recent research on urban and rural slavery and on the African and African American experience under these regimes.

12.5 million Africans were shipped to the New World during the Middle Passage. While just over 11.0 million survived the arduous journey, only about 450,000 of them arrived in the United States. The rest-over ten and a half million-were taken to the Caribbean and Latin America. This astonishing fact changes our entire picture of the history of slavery in the Western hemisphere, and of its lasting cultural impact. These millions of Africans created new and vibrant cultures, magnificently compelling syntheses of various African, English, French, Portuguese, and Spanish influences. Despite their great numbers, the cultural and social worlds that they created remain largely unknown to most Americans, except for certain popular, cross-over musical forms. So Henry Louis Gates, Jr. set out on a quest to discover how Latin Americans of African descent live now, and how the countries of their acknowledge-or deny-their African past; how the fact of race and African ancestry play themselves out in the multicultural worlds of the Caribbean and Latin America. Starting with the slave experience and extending to the present, Gates unveils the history of the African presence in six Latin American countries-Brazil, Cuba, the Dominican Republic, Haiti, Mexico, and Peru-through art, music, cuisine, dance, politics, and religion, but also the very palpable presence of anti-black racism that has sometimes sought to keep the black cultural presence from view.

Many of the earliest Africans to arrive in the Americas came to Central America with Spanish colonists in the sixteenth and seventeenth centuries, and people of African descent constituted the majority of nonindigenous populations in the region long thereafter. Yet in the development of national identities and historical consciousness, Central American nations have often countenanced widespread practices of social, political, and regional exclusion of blacks. The postcolonial development of mestizo or mixed-race ideologies of national identity have systematically downplayed African ancestry and social and political involvement in favor of Spanish and Indian heritage and contributions. In addition, a powerful sense of place and belonging has led many peoples of African descent in Central America to identify themselves as something other than African American, reinforcing the tendency of local and foreign scholars to see Central America as peripheral to the African diaspora in the Americas. The essays in this collection begin to recover the forgotten and downplayed histories of blacks in Central America, demonstrating the centrality of African Americans to the region’s history from the earliest colonial times to the present. They reveal how modern nationalist attempts to define mixed-race majorities as “Indo-Hispanic,” or as anything but African American, clash with the historical record of the first region of the Americas in which African Americans not only gained the right to vote but repeatedly held high office, including the presidency, following independence from Spain in 1821. Contributors. Rina Cáceres Gómez, Lowell Gudmundson, Ronald Harpelle, Juliet Hooker, Catherine Komisaruk, Russell Lohse, Paul Lokken, Mauricio Meléndez Obando, Karl H. Offen, Lara Putnam, Justin Wolfe