Global imperial designs, which have been in place since conquest by western powers, did not suddenly evaporate after decolonization. Global coloniality as a leitmotif of the empire became the order of the day, with its invisible technologies of subjugation continuing to reproduce Africa’s subaltern position, a position characterized by perceived deficits ranging from a lack of civilization, a lack of writing and a lack of history to a lack of development, a lack of human rights and a lack of democracy. The author’s sharply critical perspective reveals how this epistemology of alterity has kept Africa ensnared within colonial matrices of power, serving to justify external interventions in African affairs, including the interference with liberation struggles and disregard for African positions. Evaluating the quality of African responses and available options, the author opens up a new horizon that includes cognitive justice and new humanism.

This paper describes how modern service providers have emerged in the African agricultural sector, a subject that has been vastly understudied. The paper looks at providers of modern rice mills, power tillers, combine harvesters, and production services at a highly productive rice irrigation scheme in Ghana. These service providers earn net profits that are greater than the profits they would likely achieve from simply expanding rice production without investing in respective machines, suggesting that higher returns primarily induce the emergence of these modern providers. Surpluses and experiences from their years of rice production are likely to have provided the primary finance and knowledge required for entry. The service providers emerged by exploiting both the economies of scale and the economies of scope, keeping rice production as the primary source of income, instead of specializing only in service provisions. Key policy implications are also discussed.

In the history of black America, the image of the mortal, wounded, and dead black body has long been looked at by others from a safe distance. Courtney Baker questions the relationship between the spectator and victim and urges viewers to move beyond the safety of the "gaze" to cultivate a capacity for humane insight toward representations of human suffering. Utilizing the visual studies concept termed the "look," Baker interrogates how the notion of humanity was articulated and recognized in oft-referenced moments within the African American experience: the graphic brutality of the 1834 Lalaurie affair; the photographic exhibition of lynching, Without Sanctuary ; Emmett Till's murder and funeral; and the devastation caused by Hurricane Katrina. Contemplating these and other episodes, Baker traces how proponents of black freedom and dignity used the visual display of violence against the black body to galvanize action against racial injustice. An innovative cultural study that connects visual theory to African American history, Humane Insight asserts the importance of ethics in our analysis of race and visual culture, and reveals how representations of pain can become the currency of black liberation from injustice.

In a sweeping survey of African economies, leading scholars offer the latest research into the biggest current influences on African growth and development, taking account of relevant institutional contexts as well as significant or unique problems that have slowed Africa’s progress.

This is a general introduction to Tanzania. It's also a look at Tanzania from a contemporary and historical perspective. The focus is on Tanzania today. Some of the major political, economic and social developments which have taken place in the country especially since the seventies also constitute a significant part of the book. The book is intended for those who are going to Tanzania for the first time and for anybody else who wants to learn some basic facts about the largest country in East Africa. Readers are also going to learn quite a few things about the people of Tanzania and their tribes or ethnic groups and where these groups traditionally live. Also covered in the book are the towns and cities in all the provinces of this large country. The purpose is to provide a comprehensive picture of the country by focusing on a number of areas including a general background of Tanzania; the geography of the country; life in Tanzania today and how life was in the seventies and eighties under socialism known as ujamaa which means familyhood in Kiswahili; the country's transition from socialism to a free market economy; ethnic groups or tribes and their home districts and regions; racial minorities who constitute a significant part of Tanzania's population; the Swahili people and their culture; towns and cities; the union of Tanganyika and Zanzibar and its prospects and challenges; and life in Tanzania - in what was then Tanganyika - in the fifties just before independence. There are also chapters on Dar es Salaam, the nation's largest city and commercial centre and former capital, and on the former island nation of Zanzibar. Tanzania also is unique in one fundamental respect. It's the only union of two independent countries ever formed on the African continent. And it's the only one that exists today almost half a century after it was formed. The union between Tanganyika and Zanzibar is one of the subjects covered in the book, and readers are going to learn about one of the most important events in the history of post-colonial Africa on a continent where the quest for unity has remained an elusive dream since independence in the fifties and sixties. The book also includes a lot of information on Tanganyika just before independence and how it became one of the first countries in Africa to emerge from colonial rule. Also included is some material on one of the most interesting ethnic groups in African history and how it came into being. It's the Swahili whose language is also known as Swahili especially among many people around the world who are not native speakers of the language. Among the native speakers, the language is called Kiswahili. It's the main language spoken in Tanzania and Kenya. It's also spoken in several other countries in east-central Africa. And we are going to learn something about this language which transcends ethnicity. Kiswahili is not identified with any African tribe, making it a truly Pan-African language building bridges across ethnicity, cultures and nations especially in the eastern part of the continent. And as you learn about Tanzania, you are also going to learn a few things about an area bigger than Tanzania because of the country's connection to other parts of East Africa and beyond.