A collection of essyas reflecting an important structural feature of the slave trade: its circularity. Starting with the removal from Africa, the collection then carries into discussions of ethnic identity, religion and creolisation. Comparitive essays develop the theme of root experience in Africa against the facts of life for disenfranchised slaves, painting a picture of a cohesive worldview shaped by the slave voyage and African beliefs. The collection returns to Africa with analyses of the impact on Africa of formerly slaveholding nations.

We all know the story of the slave trade—the infamous Middle Passage, the horrifying conditions on slave ships, the millions that died on the journey, and the auctions that awaited the slaves upon their arrival in the Americas. But much of the writing on the subject has focused on the European traders and the arrival of slaves in North America. In Crossings, eminent historian James Walvin covers these established territories while also traveling back to the story’s origins in Africa and south to Brazil, an often forgotten part of the triangular trade, in an effort to explore the broad sweep of slavery across the Atlantic. Reconstructing the transatlantic slave trade from an extensive archive of new research, Walvin seeks to understand and describe how the trade began in Africa, the terrible ordeals experienced there by people sold into slavery, and the scars that remain on the continent today. Journeying across the ocean, he shows how Brazilian slavery was central to the development of the slave trade itself, as that country tested techniques and methods for trading and slavery that were successfully exported to the Caribbean and the rest of the Americas in the following centuries. Walvin also reveals the answers to vital questions that have never before been addressed, such as how a system that the Western world came to despise endured so long and how the British—who were fundamental in developing and perfecting the slave trade—became the most prominent proponents of its eradication. The most authoritative history of the entire slave trade to date, Crossings offers a new understanding of one of the most important, and tragic, episodes in world history.

Enslaved peoples were brought to the Americas from many places in Africa, but a large majority came from relatively few ethnic groups. Drawing on a wide range of materials in four languages as well as on her lifetime study of slave groups in the New World, Gwendolyn Midlo Hall explores the persistence of African ethnic identities among the enslaved over four hundred years of the Atlantic slave trade. Hall traces the linguistic, economic, and cultural ties shared by large numbers of enslaved Africans, showing that despite the fragmentation of the diaspora many ethnic groups retained enough cohesion to communicate and to transmit elements of their shared culture. Hall concludes that recognition of the survival and persistence of African ethnic identities can fundamentally reshape how people think about the emergence of identities among enslaved Africans and their descendants in the Americas, about the ways shared identity gave rise to resistance movements, and about the elements of common African ethnic traditions that influenced regional creole cultures throughout the Americas.

This book provides a fresh interpretation of the development of the English Atlantic slave system.

This multidisciplinary volume highlights the African presence throughout the Americas, and African and African Diasporan contributions to the material and cultural life of all of the Americas, and of all Americans. It includes articles from leading scholars and from cultural leaders from both well-known and little-known African Diasporan communities. Privileging African Diasporan voices, it offers new perspectives, data, and interpretations that challenge prevailing understandings of the Americas. Visit our website for sample chapters!

Chronicles the lives of Africans as slaves in America through the eve of the Civil War.

This book is comprised of the proceedings of the First and Only Conference on Negritude ever held in the Americas. The Conference which gathered intellectuals of African descent from various countries of the new continent was held in Miami in 1987 around the theme "Negritude, Ethnicity and Afro Cultures in the Americas." The towering presence of Aimé Césaire and Léopold Sédar Senghor, side by side on a public forum for the first and, most likely, the last time since The First World Festival of Negro Arts, hosted by Senegal in 1966, bestowed a solemn summit quality on this impressive gathering. The untimely death of Cheikh Anta Diop, the scientist , Alioune Diop, the strategist, Léon Damas, the uncompromisingly anti-colonialist writer deprived the Conference participants of their physical presence, but their spirit hovered over the entire city during these memorable three days. Since the conference, death also robbed the Black World of the brilliant minds of Lelia Gonzalez, St. Clair Drake and Alex Haley who participated. Men of letters and political pioneers, Césaire and Senghor have ineradicably marked world history. At the close of this millenium, their incomparable intellectual contribution has come to symbolize the divergent continuity of the two powerful currents of thought launched, at the beginning of this century, by Booker T. Washington, Ida B. Wells, W.E.B. DuBois, Marcus Garvey, Jean Price Mars, Anténor Firmin (and many less known African men and women thinkers) in what some have termed the Great Debate.