Afghan Women's Resistance and Struggle in Afghanistan and Diasporic Communities, 2004-2005 aimed to develop a better understanding of Afghan women's resistance to war and violent conflicts; their engagement with multiple worlds as refugees or living in exile, their struggle for survival and/or their acquisition of new knowledge and power. The study investigated the vast diversity (class, age, ethnicity, religion) of women's experiences in the process of historical changes (in times of war and conflict, in exile and in times of peace making) and the different ways they emerge as autonomous agents and construct their identities, in culturally specific circumstances. The research assessed the gendered nature of social exclusion, and the importance of women's inclusion in the processes of reconstruction and peace making. Semi-structured interviews were used to study Afghan women (and some men) in Afghanistan, Iran, Pakistan, UK and USA. Respondents were chosen to represent a sample of diverse groups (students, teachers, non-Governmental Organisation (NGO) workers, United Nations (UN) workers, journalists, women and men in refugee camps) according to their religiosity, ethnicity, age, marital status, fertility rate, class, citizenship status, employment status and political, social and cultural activities. Detailed demographic information about each respondent is recorded in the data listing. To obtain a free account, register with the UKDA.

Through years of Taliban oppression, during the US-led invasion and the current insurgency, women in Afghanistan have played a hugely symbolic role. This book looks at how women have fought repression and challenged stereotypes, both within Afghanistan and in diasporas in Iran, Pakistan, the US and the UK. Looking at issues from violence under the Taliban and the impact of 9/11 to the role of NGOs and the growth in the opium economy, Rostami-Povey gets behind the media hype and presents a vibrant and diverse picture of these women's lives. The future of women's rights in Afghanistan, she argues, depends not only on overcoming local male domination, but also on challenging imperial domination and blurring the growing divide between the West and the Muslim world. Ultimately, these global dynamics may pose a greater threat to the freedom and autonomy of women in Afghanistan and throughout the world.

Afghan women have faced an exhaustive struggle in the battle to change their status and improve their situation. Emadi takes a long look at the role of development and modernization policies implemented by the state in the pre- and post-Soviet eras, under the Taliban, and beyond. He finds that such policies have failed to bring about much- needed change and improvement for women. Modernization strategies benefited only a small segment of urban women and left the plight of rural women unchanged. Although a small segment of middle- and upper-class women organized themselves and fought to bring about changes in their status and to end gender inequality, their efforts alone did not meet with much success. Islamic orthodoxy and orthopraxy in the Taliban era restricted women's freedom of movement, access to education, and medical care. Using personal accounts not readily available to researchers or scholars, Emadi explores the diverse factors that contributed to women's oppression both at home and in society. This study provides a detailed analysis of state policies toward women's emancipation within the context of a traditional Islamic society. It chronicles the course of the women's movement and women's organizations still active in the political arena and puts forth an alternative plan to involve women in the reconstruction process in both urban and rural areas.

Afghan women were at the forefront of global agendas in late 2001, fueled by a mix of media coverage, humanitarian intervention and military operations. Calls for "liberating" Afghan women were widespread. Women's roles in Afghanistan have long been politically divisive, marked by struggles between modernization and tradition. Women, politics, and the state have always been intertwined in Afghanistan, and conflicts have been fueled by attempts to challenge or change women's status. It may appear that we have come full circle twenty years later, in late 2021, when Afghanistan fell to the Taliban once more. Women's rights in Afghanistan have been stripped away, and any gains--however tenuous--now appear lost. Today, the country navigates both a humanitarian and a human rights crisis. This book measures the rhetoric of liberation and the physical and ideological occupations of Afghanistan over the twenty-year period from 2001 through 2021 through the voices, perspectives, and experiences of those who are implicated in this reality--Afghan women.

Even though the people of Afghanistan in general suffered under the rule of the Taliban, women lived especially difficult lives, enduring terrible hardships. They were denied basic human rights, forced to wear veils and kept in seclusion. This work addresses the religion, revolution, and national identity of Afghan women and places them within their gender-political and religious-political roles, thus elevating our understanding of their abuse, imprisonment and murder, and offering a basis for their rehabilitation. Powerful and moving interviews with Afghan women conducted and translated by the Revolutionary Association of the Women of Afghanistan are presented and a brief history of the struggle of the Afghan women and an overview of the conflict between the Afghans and the Taliban are included.

In Afghanistan under Taliban rule, women were forbidden to work or go to school, they could not leave their homes without a male chaperone, and they could not be seen without a head-to-toe covering called the "burqa. A woman's slightest infractions were met with brutal public beatings. That is why it is both appropriate and incredible that the sole effective civil resistance to Taliban rule was made by women. "Veiled Courage reveals the remarkable bravery and spirit of the women of the Revolutionary Association of the Women of Afghanistan (RAWA), whose daring clandestine activities defied the forces of the Taliban and earned the world's fierce admiration. The complete subordination of women was one of the first acts of the Taliban. But the women of RAWA refused to cower. They used the burqa to their advantage, secretly photographing Taliban beatings and executions, and posting the gruesome pictures on their multi-language website, rawa.org, which is read around the world. They organized to educate girls and women in underground schools and to run small businesses in the border towns of Pakistan that allowed widows to support their families. If caught, any RAWA activist would have faced sure death. Yet they persisted. With the overthrow of the Taliban now a reality, RAWA faces a new challenge: defeating the powers of Islamic fundamentalism of which the Taliban are only one face and helping build a society in which women are guaranteed full human rights. Cheryl Benard, an American sociologist and an important advisor to RAWA, uses her inside access to write the first behind-the-scenes story of RAWA and its remarkably brave women. "Veiled Courage will change the wayAmericans think of Afghanistan, casting its people and its future in a new, more hopeful light.