In 1973, nearly a decade before the height of the Moral Majority, a group of progressive activists assembled in a Chicago YMCA to strategize about how to move the nation in a more evangelical direction through political action. When they emerged, the "Washington Post" predicted that the new evangelical left could "shake both political and religious life in America." The following decades proved the Post both right and wrong--evangelical participation in the political sphere was intensifying, but in the end it was the religious right, not the left, that built a viable movement and mobilized electorally. How did the evangelical right gain a moral monopoly and why were evangelical progressives, who had shown such promise, left behind?In "Moral Minority," the first comprehensive history of the evangelical left, David R. Swartz sets out to answer these questions, charting the rise, decline, and political legacy of this forgotten movement. Though vibrant in the late nineteenth century, progressive evangelicals were in eclipse following religious controversies of the early twentieth century, only to reemerge in the 1960s and 1970s. They stood for antiwar, civil rights, and anticonsumer principles, even as they stressed doctrinal and sexual fidelity. Politically progressive and theologically conservative, the evangelical left was also remarkably diverse, encompassing groups such as Sojourners, InterVarsity Christian Fellowship, Evangelicals for Social Action, and the Association for Public Justice. Swartz chronicles the efforts of evangelical progressives who expanded the concept of morality from the personal to the social and showed the way--organizationally and through political activism--to what would become the much larger and more influential evangelical right. By the 1980s, although they had witnessed the election of Jimmy Carter, the nations first born-again president, progressive evangelicals found themselves in the political wilderness, riven by identity politics and alienated by a skeptical Democratic Party and a hostile religious right.In the twenty-first century, evangelicals of nearly all political and denominational persuasions view social engagement as a fundamental responsibility of the faithful. This most dramatic of transformations is an important legacy of the evangelical left.

Inspired by the adventures of a hardy nineteenth-century Irish emigrant to America, Micí Mac Gabhann, who detailed his exploits in the Irish language book Rotha Mór an tSaoil, Michael McMonagle undertakes an epic journey to retrace his steps. Following his journey from New York to the Klondike Gold Rush, he traverses the Great Plains, the Rocky Mountains of Montana, and the vast Alaskan wilderness. As he compares the America that Micí encountered in the late nineteenth century with that of the twenty-first century, the author provides a unique perspective on a very different America. Footprints Across America weaves the two journeys together and highlights the strong links between both eras. We are brought to historic places like Butte and Dawson City, mining ghost towns, Native American reservations, ranch houses and isolated Alaskan villages. We are dragged up mountains and down rivers. In these out-of-the-way places, the voices of cowboys, shamans, exotic dancers, soldiers, chancers, miners and Native Americans emerge to paint an insightful picture of life in America today, while the author also paints a compelling picture of the life of an immigrant caught up in the excitement of the Gold Rush.

The hysterical story bestseller about one man's epic Celtic sojourn in search of ancestors, nostalgia, and the world's greatest round of golf By turns hilarious and poetic, A Course Called Ireland is a magnificent tour of a vibrant land and paean to the world's greatest game in the tradition of Bill Bryson's A Walk in the Woods. In his thirties, married, and staring down impending fatherhood, Tom Coyne was familiar with the last refuge of the adult male: the golfing trip. Intent on designing a golf trip to end all others, Coyne looked to Ireland, the place where his father has taught him to love the game years before. As he studied a map of the island and plotted his itinerary, it dawn on Coyne that Ireland was ringed with golf holes. The country began to look like one giant round of golf, so Coyne packed up his clubs and set off to play all of it-on foot. A Course Called Ireland is the story of a walking-averse golfer who treks his way around an entire country, spending sixteen weeks playing every seaside hole in Ireland. Along the way, he searches out his family's roots, discovers that a once-poor country has been transformed by an economic boom, and finds that the only thing tougher to escape than Irish sand traps are Irish pubs.