This second volume in Nancy's The Deconstruction of Christianity explores the stance or bearing that would be appropriate for us now, in the wake of the dis-enclosure of religion and the retreat of God: that of adoration. Adoration is stretched out toward things, but without phenomenological intention. In our present historical time, we have come to see relation itself as the divine. The address and exclamation--the salut!--that constitutes adoration celebrates this relation: both the relation among all beings that the world is and what is beyond relation, the outside of the world that opens us in the midst of the world. A major contribution to the contemporary philosophy of religion, Adoration clarifies and builds upon not only Dis-Enclosure, the first volume in this project, but also Nancy's other previous writings on sense, the world, and the singular plurality of being.

In this work, Jean-Luc Nancy goes beyond his earlier historical and philosophical thought and tries to think - or at least crack open a little to thinking - a stance or bearing that might be suitable to the retreat of God that results from the self-deconstruction of Christianity.

Over the past three decades, Jean-Luc Nancy has become one of the most celebrated contemporary philosophers. His remarkably diverse body of work, which deals with such topics as post-Heideggerian ontology, Christian painting, the experience of drunkenness, heart transplants, contemporary cinema and the problem of freedom, is entirely "immersed" in modernity, as he puts it. Within this plural framework, art – which he explicitly defines as a modern construct – plays a singular role in that it is the very prism through which he explores the problems of sense and feeling in general, particularly as they relate to “our” experience of modernity. The contributors to Understanding Nancy, Understanding Modernism fully delve into the heretofore under-acknowledged and under-explored modernism of Nancy's writings on philosophy and the arts through close readings of his key works as well as broader essays on the relationship between his thought and aesthetic modernity. In addition to an interview with Nancy himself, a final section consists of an extended glossary of Nancy's signature terms, which will be a valuable resource for students and experts alike.

What comes after the end of Christendom? Christianity has ceased to function as the dominant force in society and yet the Christian faith continues. How are we to understand Christianity in this 'after'? Bringing into conversation seven unorthodox or 'heretical' continental philosophers, including Jan Patocka, Jean-Luc Nancy, Gianni Vattimo and John D. Caputo, Martin Koci re-centres the debates around philosophy's so-called return to religion to address the current 'not-Christian, but not yet non-Christian' culture. In the modern context of increasing secularization and pluralization, Christianity after Christendom boldly proposes that Christians must embrace the demise of Christianity as a meta-narrative and see their faith as an existential mode of being-in-the-world. Whilst not denying the religion's history, this 'after' of Christianity emancipates the discourse from the socio-historical focus on Christendom and introduces new perspectives on Christianity as an embodied religious tradition, as a way of being, even as a faithfulness to the world. In dialogue with a broad range of philosophical movements, including deconstruction, phenomenology, hermeneutics and postmodern critiques of religion, this is a timely examination of the present and future of post-Christendom Christianity.

Jean-Luc Nancy and Christian Thought explores Nancy’s deconstruction of Christianity via the various bodies of Christ that accumulate in Christian doctrine, specifically the incarnated body, the resurrected body, and the body of Christ the church. The work ties Nancy’s deconstruction to the writings of the early church, demonstrating that the seeds of auto-deconstruction are indeed sown in the doctrines of Western Christianity. It then provides brief sketches of current theological works that touch upon similar deconstructive themes. Thus, the work aims to flesh out Nancy’s deconstruction for the non-theologian, tying his complex scans of Christian thought to early patristics, and also aims to help theologians unfamiliar with deconstruction or with Nancy’s work recognize the value of the deconstructive method for unpacking Christian doctrine and practice. This book will be of interest to philosophers of religion, hermeneutics, and post-Frankfort School critical theory, and theologians interested in current French philosophy of religion.

Religion and European Philosophy: Key Thinkers from Kant to Žižek draws together a diverse group of scholars in theology, religious studies, and philosophy to discuss the role that religion plays among key figures in the European philosophical tradition. Designed for accessibility, each of the thirty-four chapters includes background information on the key thinker, an overview of the main themes, concepts, and concerns that occupy his or her attention, and a discussion of the religious and theological elements present in his or her thought, in light of contemporary issues. Given the scope of the volume, Religion and European Philosophy will be the go-to guide for understanding the religious and theological dimensions of European philosophy, for both students and established researchers alike.

This book explores the constitutive role alterity plays in identity formation in Western and Eastern traditions. It examines the significance of difference in conceptions of identity across major philosophical and religious traditions in a global and comparative context, considering Ancient Greek and Egyptian, Chinese, Islamic, European and Japanese philosophies. In addition, the book opens up discussion of less dominant trends in philosophical thinking, particularly the spaces between self-same existence and otherness in the histories of philosophical and religious thought. Chapters critique both essentialist and postmodern understandings of self-constitution by questioning the ordinary narrative of identity construction across Western and non-Western traditions. The book also explores the construction of selfhood from a wide range of perspectives, drawing upon individual philosophers (including Plotinus, Descartes, Geulincx, Hume, de Beauvoir and Ueda) as well as religious and philosophical movements, including Confucian philosophy, Zen Buddhism, Protestantism and Post-Phenomenology. Differences in Identity in Philosophy and Religion represents a landmark study, drawing together a range of approaches, perspectives and traditions to explore how identity is constructed across the world.