The concept of vocation in an early modern setting calls to mind the priesthood or religious life in a monastery or cloister; to be “called” by God meant to leave the concerns of the world behind. Beginning in the mid-seventeenth century, French Catholic clergy began to promote the innovative idea that everyone, even an ordinary layperson, was called to a vocation or “state of life” and that discerning this call correctly had implications for one’s happiness and salvation, and for the social good. In Callings and Consequences Christopher Lane analyzes the origins, growth, and influence of a culture of vocation that became a central component of the Catholic Reformation and its legacy in France. The reformers’ new vision of the choice of a state of life was marked by four characteristics: urgency (the realization that one’s soul was at stake), inclusiveness (the belief that everyone, including lay people, was called by God), method (the use of proven discernment practices), and liberty (the belief that this choice must be free from coercion, especially by parents). No mere passing phenomena, these vocational reforms engendered enduring beliefs and practices within the repertoire of global Catholic modernity, even to the present day. An illuminating and sometimes surprising history of pastoral reform, Callings and Consequences helps us to understand the history of Catholic vocational culture and its role in the modernizing process, within Christianity and beyond.

John J. Conley, S.J., brings to life, in amazing technicolor, the complex personalities of the long-overlooked and complicated Port-Royal Arnaud women philosophers.

At the time when existentialism was a dominant intellectual and cultural force, a number of commentators observed that some of the language of existential philosophy, not least its interpretation of human existence in terms of nothingness, evoked the language of so-called mystical writers. This book takes on this observation and explores the evidence for the influence of mysticism on the philosophy of existentialism. It begins by delving into definitions of mysticism and existentialism, and then traces the elements of mysticism present in German and French thought during the late nineteenth and early twentieth centuries. The book goes on to make original contributions to the study of figures including Kierkegaard, Buber, Heidegger, Beauvoir, Sartre, Marcel, Camus, Weil, Bataille, Berdyaev, and Tillich, linking their existentialist philosophy back to some of the key concerns of the mystical tradition. Providing a unique insight into how these two areas have overlapped and interacted, this study is vital reading for any academic with an interest in twentieth-century philosophy, theology and religious studies.

In seventeenth-century France, Jeanne Guyon (1648-1717) writes about the suffering of the apocalypse followed by the consummation of the second coming. Guyon believed that in our earthly pilgrimage, we may find the way to union with our Savior Jesus Christ. To read her commentary on Revelation--translated into English here for the first time--is to be caught up in her conversation with the living Lord. We experience the wonder and passion of this conversation which is her authenticity at its highest level. As Guyon expresses her love to Jesus Christ, the words carry the attentive reader into the heart of God while deepening our own interior being. In her commentary on Revelation, Guyon interprets Jesus Christ's grace needed for living faithfully during the time of suffering in the apocalypse before the advent of the new heaven and new earth in which believers experience eternal union with God. Guyon writes, "It is your universal reign that I desire, O God, and about which I am passionate. . . . So come, Lord Jesus! Let the grace of the Lord Jesus prepare us all for the second coming. Amen."

It is by means of worship that man recognizes his absolute dependence upon God, comes into His presence, and gains practical knowledge of His goodness and sovereign majesty. Father Marie-Dominique Philippe, founder of the Congregation of St. John and one of the twentieth century's most profound theological and pastoral minds, takes us back to the First Commandment, back to the primacy of worship, in You Shall Worship One God. For only by recognizing the singular importance of worship, of making ourselves an offering of love before God, can we hope to fulfill the other commandments and develop a deep and lasting spiritual life. Divine revelation, says Father Philippe, presents true worship to us in the form of sacrifice. The Old Testament stories in which goods and lives are offered to God, and the holocausts and oblations of the Jewish Temple, train God's people to express their love and fidelity and penitence through sacrifice. In so doing they also prefigure and prepare us for the Passion of Our Lord on Calvary, the perfect and lasting sacrifice that completes and gives meaning to all the others. Christ's offering of Himself is at root a sacrifice of filial worship, glorifying the Father in the truest way possible and thereby effecting the greatest spiritual fruits. You Shall Worship One God is a fascinating study of the development of sacrificial worship throughout salvation history, a rich meditation on the mystery of the Cross, and a necessary reminder to our busy world that the heart of Christianity is found not in service to our fellow man, but in recognizing the Lord's supreme majesty before all. Such worship is essential to salvation, says Father Philippe, for it makes us die to ourselves in order to proclaim that God is first.