Madeline Oxley could not completely fault Adam Coates. Her father had hoodwinked them both...but now that she stood at last before him, how could she ever walk away? "Your father sent me the wrong bride!" Madeline gritted her teeth. "Sir, you are not the only one who has been inconvenienced by this. I just spent forty-six days on a damp, creaky ship, and now you tell me in front of everyone that I'm not the one you ordered, and I shouldn't have bothered. I believe I've had quite enough insults for one day. My father assured me you had asked for my hand. I had no reason to question the truth of it." Adam's chest heaved with a sigh. "No reason to question it? Do you not have a mind of your own?" Oh, this was too much. "To tell you the truth, Mr. Coates, I do have a mind of my own—a mind to poke my father with a knitting needle, and if I may say so, you could use a poke yourself!"

Madeline Oxley has been ruined by a scandal through no fault of her own, and her future looks bleak. When a gentleman from her past requests that she set sail for the New World to become his wife, she jumps at the chance to become a mail order bride and marry the man she has loved since she was a girl. Adam Coates was a mere tenant farmer when he left England for the British Colony of Nova Scotia, but now he is a prosperous and influential landowner. What Madeline doesn’t know is that her father has hoodwinked them both—for the bride Adam truly wanted was her beautiful, older sister, Diana—his first love. When Madeline steps off the ship with romantic dreams of her long-awaited happily-ever-after, she is shocked and dismayed to discover the truth. Madeline is furious with her father for his treachery, but she has sailed across an ocean to an unfamiliar land and must remain, at least temporarily, under the protection of the man she still loves—the man who still intends to wed her sister. Over the coming weeks, as their friendship deepens and grows, will Adam come to realize that he’d set his heart on the wrong sister all along? Or will it be too late to find the happiness they both desire? Adam’s Promise was a Romance Writers of America RITA Finalist – nominated for best short historical romance of 2003. It is a sweet historical romance. “You can always count on Julianne MacLean to deliver ravishing romance that will keep you turning pages until the wee hours of the morning.” —Teresa Medeiros

Readers of Amish fiction will delight in this new series by a veteran author in this popular genre (50,000 Jerry Eicher books sold). Rebecca Keim has just declared her love to John Miller and agreed to become his wife. But she's haunted by her schoolgirl memories of a long ago love—and a promise made and a ring given. Is that memory just a fantasy come back to destroy the beautiful present...or was it real? When Rebecca's mother sends her back to the old home community in Milroy to be with her aunt during and after her childbirth, Rebecca determines to find answers that will resolve her conflicted feelings. Faith, love, and tradition all play a part in Rebecca's divine destiny.

The American Promise if more teachable and memorable than any other U.S. survey text. The balanced narrative braids together political and social history so that students can discern overarching trends as well as individual stories. The voices of hundreds of Americans - from Presidents to pipe fitters, and sharecroppers to suffragettes - animate the past and make concepts memorable. The past comes alive for students through dynamic special features and a stunning and distinctive visual program. Over 775 contemporaneous illustrations - more than any competing text - draw students into the text, and more than 180 full - color maps increase students' geographic literacy. A rich array of special features complements the narrative offering more points of departure for assignments and discussion. Longstanding favorites include Documenting the American Promise, Historical Questions, The Promise of Technology, and Beyond American's Boders, representing a key part of a our effort to increase attention paid to the global context of American history.

In Adam’s Gift, author Cindy Williams Adams shares the story of the death of her twenty-seven-year-old son, Adam, and her subsequent spiritual journey. Hi! I’m Adam, and I’m dead. Well, not really. I’m still here ... “The first night in the hospital, while Adam was on life support, around midnight, a nurse advised me to go home and get some rest. I looked at Adam’s monitor. His heart rate was 180, a normal heart rate for an infant. At that point, his vital signs were nominal. I said I’d go home when Adam’s heart rate reached 111. Greg and I sat in the dark, listening to the beep-beep of Adam’s monitor. A few minutes later, Greg said, “Look at the monitor.” Adam’s heart rate was 111. My youngest sister, Rhonda, and I clipped some locks of Adam’s dark brown hair as a keepsake. I was sitting at the head of his bed examining our handiwork when I heard Adam say jokingly, “Mom, what the fuck did you do to my hair?” In that pivotal moment, if I’d talked myself out of believing what I’d just experienced, I would have grieved Adam’s death in an entirely different way. Trusting the communication from Adam was real not only allowed me to accept the loss of Adam’s physical presence, it allowed me to create an entirely new relationship with the part of Adam that is eternal. Adam’s lungs, kidneys, pancreas, and liver saved the lives of two individuals and significantly improved the lives of three others. Adam’s liver went to a young mother from Indiana, where I was born. Adam’s pancreas went to a woman with diabetes who’ll never have to suffer another amputation. Adam’s kidneys went to a woman from somewhere in California and to a man in Oakland who no longer plan their life around the need for dialysis. Adam’s lungs went to a seventy-two-year-old man from Arizona.” From January 2011 to February 2023, Adam led me on a twelve-year-long wild goose chase where I collected seemingly random puzzle pieces that when presented altogether, finally make sense. From a past life as a knowledge keeper in Atlantis to serving as an intergalactic guardian, Adam’s mind-blowing after-death adventures will change everything you thought you knew about life and death and the world as we know it. Don’t let your skin suit fool you into thinking you’re anything less than a co-creator with God. We don’t have to die to evolve to a higher level of consciousness. When it comes to consciousness-raising, Adam and I are giving away the cheats. Adam’s Gift is more than a memoir, it’s a multidimensional multimedia experience. Brace yourself, you’re in for an e-ticket ride. Adams’ debut memoir is an effectively concise account of a mother navigating her own grief while also finding ways to help others heal. Adams vividly renders her story of her life’s journey, and her sense of exuberance is evident throughout... — Kirkus review The story of Adam and the special bond he shares with his mom gives those hope who question an afterlife. —Dannion Brinkley, internationally bestselling author of Saved by the Light, At Peace in the Light, and Secrets of the Light You don’t have to have experienced loss to love Adam’s Gift. It isn’t a book of grief. Its gift to the reader is about the resilience of love and the unwavering faith of a mother faced with unimaginable circumstances and boundless faith. —Meg Blackburn Losey, PhD, author of international bestsellers, The Children of Now, The Secret History of Consciousness, and Touching the Light Through the experiences recounted by Adam’s mother, readers are immersed in a world where love transcends physical boundaries and continues to connect souls even after death. —Rhys Wynn Davies, Australia’s 2023 Psychic of the Year, and author of How to Talk to the Dead in 10 Easy Steps Adam’s Gift was so riveting to read. I came away from it feeling as if I had gained so much. I can’t thank Adam and Cindy enough for writing this book. —Sarah Breskman Cosme, bestselling author of A Hypnotist’s Journey to Atlantis, A Hypnotist’s Journey to the Secret of the Sphinx, and A Hypnotist’s Journey from the Trail to the Star People

For much of our century, pragmatism has enjoyed a charmed life, holding the dominant point of view in American politics, law, education, and social thought in general. After suffering a brief eclipse in the post-World War II period, pragmatism has enjoyed a revival, especially in literary theory and such areas as poststructuralism and deconstruction. In this sweeping critique of pragmatism and neopragmatism, one of our leading intellectual historians traces the attempts of thinkers from William James to Richard Rorty to find a response to the crisis of modernism. John Patrick Diggins analyzes the limitations of pragmatism from a historical perspective and dares to ask whether America's one original contribution to the world of philosophy has actually fulfilled its promise. In the late nineteenth century, intellectuals felt themselves in the grips of a spiritual crisis. This confrontation with the "acids of modernity" eroded older faiths and led to a sense that life would continue in the awareness, of absences: knowledge without truth, power without authority, society without spirit, self without identity, politics without virtue, existence without purpose, history without meaning. In Europe, Friedrich Nietzsche and Max Weber faced a world in which God was "dead" and society was succumbing to structures of power and domination. In America, Henry Adams resigned from Harvard when he realized there were no truths to be taught and when he could only conclude: "Experience ceases to educate." To the American philosophers of pragmatism, it was experience that provided the basis on which new methods of knowing could replace older ideas of truth. Diggins examines how, in different ways, William James, Charles Peirce, John Dewey, George H. Mead, and Oliver Wendell Holmes, Jr., demonstrated that modernism posed no obstacle in fields such as science, education, religion, law, politics, and diplomacy. Diggins also examines the work of the neopragmatists Jurgen Habermas and Richard Rorty and their attempt to resolve the crisis of postmodernism. Using one author to interrogate another, Diggins brilliantly allows the ideas to speak to our conditions as well as theirs. Did the older philosophers succeed in fulfilling the promises of pragmatism? Can the neopragmatists write their way out of what they have thought themselves into? And does America need philosophers to tell us that we do not need foundational truths when the Founders already told us that the Constitution would be a "machine" that would depend more upon the "counterpoise" of power than on the claims of knowledge? Diggins addresses these and other essential questions in this magisterial account of twentieth-century intellectual life. It should be read by everyone concerned about the roots of postmodernism (and its links to pragmatism) and about the forms of thought and action available for confronting a world after postmodernism.

Includes decisions of the Supreme Court and various intermediate and lower courts of record; May/Aug. 1888-Sept../Dec. 1895, Superior Court of New York City; Mar./Apr. 1926-Dec. 1937/Jan. 1938, Court of Appeals.