Vol. 14: John Adams reached Paris on October 26, 1782, for the final act of the American Revolution: the peace treaty. This volume chronicles his role in the negotiations and the decision to conclude a peace separate from France. Determined that the United States pursue an independent foreign policy, Adams's letters criticized Congress's naive confidence in France. But in April 1783, frustrated at delays over the final treaty and at real and imagined slights from Congress and Benjamin Franklin, Adams believed the crux of the problem was Franklin's moral bankruptcy and servile Francophilia in the service of a duplicitous Comte de Vergennes. Volume 14 covers more than just the peace negotiations. As American minister to the Netherlands, Adams managed the distribution of funds from the Dutch-American loan. Always an astute observer, he commented on the fall of the Shelburne ministry and its replacement by the Fox-North coalition, the future of the Anglo-American relationship, and the prospects for the United States in the post-revolutionary world. But he was also an anxious father, craving news of John Quincy Adams's slow journey from St. Petersburg to The Hague. By May 1783, Adams was tired of Europe, but resigned to remaining until his work was done

America's finest eighteenth-century student of political science, John Adams is also the least studied of the Revolution's key figures. By the time he became our second president, no American had written more about our government and not even Jefferson or Madison had read as widely about questions of human nature, natural right, political organization, and constitutional construction. Yet this staunch constitutionalist is perceived by many as having become reactionary in his later years and his ideas have been largely disregarded. In the first major work on Adams's political thought in over thirty years, C. Bradley Thompson takes issue with the notion that Adams's thought is irrelevant to the development of American ideas. Focusing on Adams's major writings, Thompson elucidates and reevaluates his political and constitutional thought by interpreting it within the tradition of political philosophy stretching from Plato to Montesquieu. This major revisionist study shows that the distinction Adams drew between "principles of liberty" and "principles of political architecture" is central to his entire political philosophy. Thompson first chronicles Adams's conceptualization of moral and political liberty during his confrontation with American Loyalists and British imperial officers over the true nature of justice and the British Constitution, illuminating Adams's two most important pre-Revolutionary essays, "A Dissertation on the Canon and Feudal Law" and "The Letters of Novanglus." He then presents Adams's debate with French philosophers over the best form of government and provides an extended analysis of his Defence of the Constitutions of Government and Discourses on Davila to demonstrate his theory of political architecture. From these pages emerges a new John Adams. In reexamining his political thought, Thompson reconstructs the contours and influences of Adams's mental universe, the ideas he challenged, the problems he considered central to constitution-making, and the methods of his reasoning. Skillfully blending history and political science, Thompson's work shows how the spirit of liberty animated Adams's life and reestablishes this forgotten Revolutionary as an independent and important thinker.

Reveals how the European travels of John and Abigail Adams helped define what it meant to be an American From 1778 to 1788, the Founding Father and later President John Adams lived in Europe as a diplomat. Joined by his wife, Abigail, in 1784, the two shared rich encounters with famous heads of the European royal courts, including the ill-fated King Louis XVI and Queen Marie-Antoinette, and the staid British Monarchs King George III and Queen Charlotte. In this engaging narrative, A View from Abroad takes us on the first full exploration of the Adams’s lives abroad. Jeanne E. Abrams reveals how the journeys of John and Abigail Adams not only changed the course of their intellectual, political, and cultural development—transforming the couple from provincials to sophisticated world travelers—but most importantly served to strengthen their loyalty to America. Abrams shines a new light on how the Adamses and their American contemporaries set about supplanting their British origins with a new American identity. They and their fellow Americans grappled with how to reorder their society as the new nation took its place in the international transatlantic world. After just a short time abroad, Abigail maintained that, “My Heart and Soul is more American than ever. We are a family by ourselves.” The Adamses’ quest to define what it means to be an American, and the answers they discovered in their time abroad, still resonate with us to this day.