A biography of the rabbi Abraham Joshua Heschel, who became a symbol of the marriage between religion and social justice “When I marched in Selma, I felt my legs were praying.” So said Polish-born American rabbi Abraham Joshua Heschel (1907–1972) of his involvement in the 1965 Selma civil rights march alongside Martin Luther King Jr. Heschel, who spoke with a fiery moralistic fervor, dedicated his career to the struggle to improve the human condition through faith. In this new biography, author Julian Zelizer tracks Heschel’s early years and foundational influences—his childhood in Warsaw and early education in Hasidism, his studies in late 1920s and early 1930s Berlin, and the fortuitous opportunity, which brought him to the United States and saved him from the Holocaust, to teach at Hebrew Union College and the Jewish Theological Seminary. This deep and complex portrait places Heschel at the crucial intersection between religion and progressive politics in mid-twentieth-century America. To this day Heschel remains a symbol of the fight to make progressive Jewish values relevant in the secular world.

Elegant, passionate, and filled with the love of God's creation, Abraham Joshua Heschel's The Sabbath has been hailed as a classic of Jewish spirituality ever since its original publication--and has been read by thousands of people seeking meaning in modern life. In this brief yet profound meditation on the meaning of the Seventh Day, Heschel, one of the most widely respected religious leaders of the twentieth century, introduced the influential idea of an 'architecture of holiness" that appears not in space but in time. Judaism, he argues, is a religion of time: it finds meaning not in space and the materials things that fill it but in time and the eternity that imbues it, so that 'the Sabbaths are our great catherdrals.' Featuring black-and-white illustrations by Ilya Schor

“Through Heschel, Held’s work reaches out more broadly to treat us to a profound discussion of the great issues in contemporary Jewish theology” (Arthur Green, Hebrew College Rabbinical School). Abraham Joshua Heschel (1907–1972) was a prolific scholar, impassioned theologian, and prominent activist who participated in the black civil rights movement and the campaign against the Vietnam War. He has been hailed as a hero, honored as a visionary, and endlessly quoted as a devotional writer. In this sympathetic, yet critical, examination, Shai Held elicits the overarching themes and unity of Heschel’s incisive and insightful thought. Focusing on the idea of transcendence—or the movement from self-centeredness to God-centeredness—Held puts Heschel into dialogue with contemporary Jewish thinkers, Christian theologians, devotional writers, and philosophers of religion. “Shai Held’s book is a master class in one of the most significant Jewish voices of our time.” —Tablet “In this lucid and elegant study, one of the keenest minds in Jewish theology in our time probes the vision of one of the most profound spiritual writers of the twentieth century, uncovering a unity that others have missed and shedding light not only on Heschel but also on the characteristically modern habits of mind that impede the knowledge of God. The book is especially valuable for the connections it draws with other philosophers, theologians, and spiritual writers, Jewish and Christian. Enthusiastically recommended!” —Jon D. Levenson, Harvard University “[A] thoughtful, illuminating new study of Heschel’s thought . . . It is one of the many virtues of Shai Held’s book that it helps us to place Heschel alongside not only Kaplan but Halevi, Horovitz, and Rav Nahman―as well as the Psalmist.” —Jewish Review of Books

Gathers essays by the Jewish scholar, activist, and theologian about Judaism, Jewish heritage, social justice, ecumenism, faith, and prayer.

This is the first volume of the first biography of Abraham Joshua Heschel, one of the outstanding Jewish thinkers of the twentieth century. Edward K. Kaplan and Samuel H. Dresner trace Heschel's life from his birth in Warsaw in 1907 to his emigration to the United States in 1940, describing his roots in Hasidic culture, his experiences in Poland and Germany, and his relations with Martin Buber. "This first volume of a remarkable biography of one of the greatest Jewish thinkers and social activists of his generation must take its place in every home, in every library, Jewish and gentile alike. Written with warmth, passion, and grace, it offers the reader an insight into the man Heschel, whose teaching has uniquely influenced modern theology and inspired moral commitment."--Elie Wiesel "This book is simply stunning! . . . The authors . . . have a profound understanding of Heschel's inner life, and they use all this information in order to craft a powerful portrait of a human being."--Jack Riemer, Commonweal "Th[is] long-awaited biography of Heschel cover[s] the author's youth in Warsaw and education in Vilna and Berlin. . . . Kaplan and Dresner's biography will hold broad popular interest while providing academics an important starting point from which to investigate critically the life and thought of this important thinker."--Zachary Braiterman, Religious Studies Review "Critical, careful attention [is paid] to Heschel's words."--Laurie Adlerstein, New York Times Book Review

One of the world’s most illustrious and influential theologians here confronts one of the crucial philosophical and religious questions of our time: the nature and role of man. In these three lectures, originally delivered in somewhat different form as The Raymond Fred West Memorial Lectures at Stanford University in May 1963, Dr. Heschel inquires into the logic of being human: What is meant by being human? What are the grounds on which to justify a human being’s claim to being human? In the author’s words, “We have never been as openmouthed and inquisitive, never as astonished and embarrassed at our ignorance about man. We know what he makes, but we do not konw wha he is or what to expect of him. Is it not conceivable that our entire civilization is built upon a minsinterpretation of man? Or that the tragedy of man is due to the fact that he is a being who has forgotten the question: Who is Man? The failure to identify himself, to know what is authentic human existence, leads him to assume a false identity, to pretending to be what he is unable to be or to not accepting what is at the very root of his being. Ignorance about man is not lack of knowledge, but false knowledge.”

Abraham Joshua Heschel was one of the great religious teachers and moral prophets of our time. This title provides selections from the writings of the leading Jewish theologian and philosopher, edited by his daughter.