Preterism is the theological belief that Jesus already came back and that there won't be any future end of the world event. Jesus predicted he would come back soon/at hand/shortly/within that generation. Preterism tries to make the case that Jesus came back in the year AD70. Honest and direct presentation of the theological view and movement called Preterism. Preterism advocates that the end times occurred in the year AD70. Often called by different titles such as Covenant Eschatology, Full Preterism, or Hyper-Preterism; this view is unpacked for the reader not only to see but understand its adoption and effects.

Full length commentary on Revelation; interpretive approach advocates first century fulfillment, culminating in the destruction of Jerusalem in A.D. 70.

Here it is - a biblically-based, optimistic view of the future. Along with a historical perspective, Harold R. Eberle and Martin Trench present a clear undrstanding of Matthew 24 and other key passages about the events to precede the return of Jesus Christ. Satan is not going to take over this world. Jesus Christ is Lord and He will reign until every enemy is put under His feet?

Dr. Brock D. Hollett formerly embraced preterism while earning his Master of Divinity at Midwestern Baptist Theological Seminary in 2000 because the preterist perspective seemed to provide him with coherent arguments regarding the time statements of the New Testament. Persuaded by the arguments put forth by preterist scholars, especially R. C. Sproul, Hank Hanegraaff, N. T. Wright, Gary DeMar, and Kenneth Gentry, Dr. Hollett became a teacher at a church with a preterist orientation, and defended preterist eschatology as the host of a weekly radio program, Fulfilled Life, on Covenant Key FM. By 2013, he had finished writing a book defending preterism and was scheduled to be a conference speaker at a preterist prophecy conference. However, on the very night that he received the first box of 100 books from his publisher, the Lord spoke to his heart to reexamine the biblical doctrine of the resurrection of the dead, which led him to repent of his involvement with preterism. In 2017, God placed a fresh burden on Dr. Hollett's heart to write a book that sets forth a proper biblical eschatology and a roadmap for refuting preterism. He wrote Debunking Preterism: How Over-realized Eschatology Misses the "Not Yet" of Bible Prophecy in only three months, sensing a prophetic urgency regarding the project. Debunking Preterism will undoubtedly become the gold standard on the topic of preterism. The book is replete with a wealth of illustrative figures and comparative charts that reinforce its main concepts. Special emphasis is placed upon a proper understanding of the biblical time statements and the "already and not yet" principle of eschatology.

Most evangelical Christians believe that those people who are not saved before they die will be punished in hell forever. But is this what the Bible truly teaches? Do Christians need to rethink their understanding of hell? In the late twentieth century, a growing number of evangelical theologians, biblical scholars, and philosophers began to reject the traditional doctrine of eternal conscious torment in hell in favor of a minority theological perspective called conditional immortality. This view contends that the unsaved are resurrected to face divine judgment, just as Christians have always believed, but due to the fact that immortality is only given to those who are in Christ, the unsaved do not exist forever in hell. Instead, they face the punishment of the "second death"--an end to their conscious existence. This volume brings together excerpts from a variety of well-respected evangelical thinkers, including John Stott, John Wenham, and E. Earl Ellis, as they articulate the biblical, theological, and philosophical arguments for conditionalism. These readings will give thoughtful Christians strong evidence that there are indeed compelling reasons for rethinking hell.

Analyzes what Jesus said about when he would return and the last days would arrive (as in Matthew 24:34). Defends the trustworthiness of Jesus' teachings.

Pratt, Kistemaker, Strimple, and others refute the teaching that all biblical prophecy (second coming, general resurrection, and final judgment) was fulfilled in the first century.