In a provocative reappraisal of the 1960s, Aborigines & Activism recontextualises the history of Aboriginal activism within wider international movements. Concurrent to anti-war protests, women's movements, burgeoning civil rights activism in the United States and the struggles of South Africa's anti-apartheid freedom righters, dramatic political changes took place in 'assimilated' Australia that challenged its status quo. From the early days of grassroots resistance through to Charles Perkins' 1965 Freedom Ride, the 1967 Referendum, Canberra's Tent Embassy and beyond, this is the story of the Great Southern Land's racial awakening - a time when Aborigines and their white supporters achieved paradigmatic shifts in the search for equality, justice and human dignity that still has powerful implications for 21st century Australia. This is an engaging study of the stories of racial awakening in Australia that marked the coming of the wind of change. Through rigorous research, the author shows how supporters of Indigenous Australians and their struggles for equality pushed Australia into the 60s literally and figuratively. The book also puts the Australian experience of the 60s into an international perspective, portrayed as unique but not in isolation.

This volume gives voice to an impressive range of Indigenous authors who share their knowledge and perspectives on issues that pertain to activism, culture, language and identity – the fabric of being Indigenous. The contributions highlight the experiences of Indigenous peoples from a variety of countries, including the United States, Canada, Australia, New Zealand, Japan, Greenland, Norway and Russia. The book provides valuable historical and political insight into the lingering impact of colonization, considering the issues faced by Indigenous peoples today and reflecting on the ability of their cultures, languages and identities to survive in the twenty-first century.

Opposition to the British colonisation of Australia did not spring from the Mabo decision or the Native Title Act, nor was it born in the vibrant 1960s, which culminated in the famous tent embassy in 1972. Rather, the first politically organised and united all-Aboriginal activist group was the Australian Aboriginal Progressive Association (AAPA), begun in 1924 under the leadership of Frederick Maynard. For the first time Aboriginal people voiced their disapproval in public in a well-organised way. They opened offices in Sydney, held street rallies. conducted public meetings, gained newspaper coverage, wrote letters and petitions to Government at all levels, and collaborated with the international black labor movement. The AAPA's demands resonate today. They centred on Aboriginal rights to land, stopping Aboriginal children being taken from their families, the acquisition of citizenship rights, and defending a distinct Aboriginal cultural identity. This form of resistance and organised action has now endured for more than seventy years and through a detailed exploration of the life of his grandfather, John Maynard reveals the AAPA's invaluable legacy.

Examining transnational ties between the USA and Australia, this book explores the rise of the Aboriginal Black Power Movement in the 1960s and early 1970s. Aboriginal adaptation of the American Black Power movement paved the way for future forms of radical Aboriginal resistance, including the eventual emergence of the Australian Black Panther Party. Through analysis of archival material, including untouched government records, previously unexamined newspapers and interviews conducted with both Australian and American activists, this book investigates the complex and varied process of developing the Black Power movement in a uniquely Australian context. Providing a social and political account of Australian activism across Victoria, New South Wales and Queensland, the author illustrates the fragmentation of Aboriginal Black Power, marked by its different leaders, protests and propaganda.

In the 1970s the run-down inner-city suburb of Redfern was a gathering place for Aboriginal intellectuals and ambitious young radicals. Having fled poverty and segregation in rural Australia in the 1950s and 60s, they set about fulfilling their vision - a new way of living, where Aboriginal people could control their own lives - politically, economically and culturally. Redfern: Aboriginal activism in the 1970s is the previously untold story of how they set about fulfilling their dreams. In a fast-paced burst of creativity and hard work, in just three years an Aboriginal health service, a housing cooperative, a legal service, a child care centre and a black theatre in Redfern were established. They had some support, and the promise of self-determination under the newly elected Whitlam's Labor government, but there was also abuse and discrimination. This is the story of how, with hard work, humour and vision, they prevailed to build organisations that have served as models for similar organisations all over Australia. 'A timely and overdue study of one of the most exciting time periods in Aboriginal political history.' -- Professor John Maynard 'The 1960s gave protest a voice. By the early 70s, the Aboriginal voice had become very loud near the heart of Sydney, in Redfern. It was thrilling. I knew at the time that something important was happening, but until reading Johanna Perheentupa's Redfern, I didn't know how important.' -- Bryan Brown, actor

In recent years, Indigenous peoples have lead a number of high profile movements fighting for social and environmental justice in Canada. From land struggles to struggles against resource extraction, pipeline development and fracking, land and water defenders have created a national discussion about these issues and successfully slowed the rate of resource extraction. But their success has also meant an increase in the surveillance and policing of Indigenous peoples and their movements. In Policing Indigenous Movements, Crosby and Monaghan use the Access to Information Act to interrogate how policing and other security agencies have been monitoring, cataloguing and working to silence Indigenous land defenders and other opponents of extractive capitalism. Through an examination of four prominent movements — the long-standing conflict involving the Algonquins of Barriere Lake, the struggle against the Northern Gateway Pipeline, the Idle No More movement and the anti-fracking protests surrounding the Elsipogtog First Nation — this important book raises critical questions regarding the expansion of the security apparatus, the normalization of police surveillance targeting social movements, the relationship between police and energy corporations, the criminalization of dissent and threats to civil liberties and collective action in an era of extractive capitalism and hyper surveillance. In one of the most comprehensive accounts of contemporary government surveillance, the authors vividly demonstrate that it is the norms of settler colonialism that allow these movements to be classified as national security threats and the growing network of policing, governmental, and private agencies that comprise what they call the security state.

WINNER OF: Frantz Fanon Outstanding Book from the Caribbean Philosophical Association Canadian Political Science Association’s C.B. MacPherson Prize Studies in Political Economy Book Prize Over the past forty years, recognition has become the dominant mode of negotiation and decolonization between the nation-state and Indigenous nations in North America. The term “recognition” shapes debates over Indigenous cultural distinctiveness, Indigenous rights to land and self-government, and Indigenous peoples’ right to benefit from the development of their lands and resources. In a work of critically engaged political theory, Glen Sean Coulthard challenges recognition as a method of organizing difference and identity in liberal politics, questioning the assumption that contemporary difference and past histories of destructive colonialism between the state and Indigenous peoples can be reconciled through a process of acknowledgment. Beyond this, Coulthard examines an alternative politics—one that seeks to revalue, reconstruct, and redeploy Indigenous cultural practices based on self-recognition rather than on seeking appreciation from the very agents of colonialism. Coulthard demonstrates how a “place-based” modification of Karl Marx’s theory of “primitive accumulation” throws light on Indigenous–state relations in settler-colonial contexts and how Frantz Fanon’s critique of colonial recognition shows that this relationship reproduces itself over time. This framework strengthens his exploration of the ways that the politics of recognition has come to serve the interests of settler-colonial power. In addressing the core tenets of Indigenous resistance movements, like Red Power and Idle No More, Coulthard offers fresh insights into the politics of active decolonization.