Cover -- Title Page -- Copyright Page -- CONTENTS -- List of Illustrations -- Preface Marlene Brant Castellano -- Acknowledgments -- Introduction Carol Williams -- 1. Aboriginal Women and Work across the 49th Parallel: Historical Antecedents and New Challenges Joa -- 2. Making a Living: Anishinaabe Women in Michigan's Changing Economy Alice Littlefield -- 3. Procuring Passage: Southern Australian Aboriginal Women and the Early Maritime Industry of Sealin -- 4. The Contours of Agency: Women's Work, Race, and Queensland's Indentured Labor Trade Tracey Baniva -- 5. From "Superabundance" to Dependency: Women Agriculturalists and the Negotiation of Colonialism a- -- 6. "We Were Real Skookum Women": The shishalh Economy and the Logging Industry on the Pacific Northw -- 7. Unraveling the Narratives of Nostalgia: Navajo Weavers and Globalization Kathy M'Closkey -- 8. Labor and Leisure in the "Enchanted Summer Land": Anishinaabe Women's Work and the Growth of Wisc -- 9. Nimble Fingers and Strong Backs: First Nations and Métis Women in Fur Trade and Rural Economies S -- 10. Northfork Mono Women's Agricultural Work, "Productive Coexistence," and Social Well-Being in tha -- 11. Diverted Mothering among American Indian Domestic Servants, 1920-1940 Margaret D. Jacobs -- 12. Charity or Industry? American Indian Women and Work Relief in the New Deal Era Colleen O'Neill -- 13. "An Indian Teacher among Indians": Native Women As Federal Employees Cathleen D. Cahill -- 14. "Assaulting the Ears of Government": The Indian Homemakers' Clubs and the Maori Women's Welfare -- 15. Politically Purposeful Work: Ojibwe Women's Labor and Leadership in Postwar Minneapolis Brenda J -- 16. Maori Sovereignty, Black Feminism, and the New Zealand Trade Union Movement Cybèle Locke -- 17. Beading Lesson Beth H. Piatote -- Contributors -- Index.

When dealing with Indigenous women’s history we are conditioned to think about women as private-sphere figures, circumscribed by the home, the reserve, and the community. Moreover, in many ways Indigenous men and women have been cast in static, pre-modern, and one-dimensional identities, and their twentieth century experiences reduced to a singular story of decline and loss. In Indigenous Women, Work, and History, historian Mary Jane Logan McCallum rejects both of these long-standing conventions by presenting case studies of Indigenous domestic servants, hairdressers, community health representatives, and nurses working in “modern Native ways” between 1940 and 1980. Based on a range of sources, including the records of the Departments of Indian Affairs and National Health and Welfare, interviews, and print and audio-visual media, McCallum shows how state-run education and placement programs were part of Canada’s larger vision of assimilation and extinguishment of treaty obligations. Conversely, she also shows how Indigenous women link these same programs to their social and cultural responsibilities of community building and state resistance. By placing the history of these modern workers within a broader historical context of Aboriginal education and health, federal labour programs, post-war Aboriginal economic and political developments, and Aboriginal professional organizations, McCallum challenges us to think about Indigenous women’s history in entirely new ways.

Indigenous North Americans continue to be overrepresented among those who are poor, unemployed, and with low levels of education. This has long been an issue of concern for Indigenous people and their allies and is now drawing the attention of government, business leaders, and others who know that this fast-growing population is a critical source of future labour. Shauna MacKinnon’s Decolonizing Employment: Aboriginal Inclusion in Canada’s Labour Market is a case study with lessons applicable to communities throughout North America. Her examination of Aboriginal labour market participation outlines the deeply damaging, intergenerational effects of colonial policies and describes how a neoliberal political economy serves to further exclude Indigenous North Americans. MacKinnon’s work demonstrates that a fundamental shift in policy is required. Long-term financial support for comprehensive, holistic education and training programs that integrate cultural reclamation and small supportive learning environments is needed if we are to improve social and economic outcomes and support the spiritual and emotional healing that Aboriginal learners tell us is of primary importance.

This report presents the findings of an initial assessment of the utilization & effectiveness of employment, job access, and training programs among Aboriginal women in Quebec. The study's first sample focusses on Aboriginal women living in Montreal, and the second focusses on women from three Aboriginal communities in the regions. After an introduction on research methodology and informant characteristics, chapter 1 begins with a sketch of the Quebec Aboriginal population and an overview of the state of employment & education among Aboriginal women. It continues with a profile of employability program clientele by such characteristics as age, origin, level of education. Chapter 2 covers program utilization & effectiveness, based on socio-demographic data gathered during interviews and from statements of informants. Views of resource persons on programs and their utilization & effectiveness are analyzed. Programs specifically tailored to Aboriginal clients are also assessed with regard to such matters as eligibility and training content. The conclusion summarizes the major thrusts of the study and ends with a series of recommendations. Appendices include tables summarizing the information on the programs discussed throughout the report.

In 70 countries worldwide, there is an estimated 370 million indigenous peoples, and their rich diversity of cultures, religions, traditions, languages and histories has been significant source of our scholarships. However, the health status of this population group is far below than that of non-indigenous populations by all standards. Could the persisting reluctance to understand the influence of self-governance, globalization and social determinants of health in the lives of these people be deemed as a contributor to the poor health of indigenous peoples? Within this volume, Ullah explores the gap in health status between indigenous and non-indigenous peoples by providing a comparative assessment of socio-economic and health indicators for indigenous peoples, government policies, and the ways in which indigenous peoples have been resisting and adapting to state policies. A timely book for a growing field of study, Globalization and the Health of Indigenous Peoples is a must read for academics, policy-makers, and practitioners who are interested in indigenous studies and in understanding the role that globalization plays for the improvement of indigenous peoples’ health across the world.

Dhruvarajan and Vickers call into question feminism's presumed universality of gender analysis, and bring to the foreground the voices of marginalized women in Western society, and of women outside of the western world.