In this volume, Smith views the Fourth Gospel within several contexts in order to illuminate its specific purposes and achievements. A growing consensus of recent scholarship (including Martyn, Raymond E. Brown, Meeks) seeks the roots of this Gospel and its traditions in the conflict between Jesus' followers and opponents within Judaism. In their struggles, Jesus' followers are encouraged and strengthened by his continuing presence in the Spirit, which articulates his meaning for new situations. Although distinctive, Johannine Christianity does not develop in complete isolation from the broader Christian Gospels. Out of a fascinating, if complex, setting develops the strikingly unique statement of Christian faith, practice, and doctrine found in the Gospel of John. The purpose of this commentary is to enable the reader to comprehend that statement in historical perspective in order to appreciate its meaning and significance.

In this lucid exposition, an acclaimed interpreter shows that the book of Revelation is to be read as a unified work of religious poetry aimed at extricating Christians from Roman society, in which they were living quietly and peacefully. Thompson considers connections between John’s negative view of society and his social location as a wandering prophet, compares his visionary experience with that of other prophets and seers, especially in Judaism, notes similarities between the depictions of Christ and Satan in Revelation and portraits of heroes and demons in other writings of the time, and emphasizes that John’s vision of heaven and the future were intended to infuse everyday Christian life with confidence in the goodness and ultimate triumph of God. “Thompson’s commentary on Revelation is written in an engaging literary style and, by presenting perceptive comparisons and contrasts with both Greco-Roman and Jewish literature—canonical and non-canonical—he highlights the distinctive features of this book. He deals effectively with the rhetorical and even the epistemological dimensions, while offering an illuminating and convincing proposal for the structure and thematic development of Revelation. In short, it is a most revealing and insightful analysis of this challenging early Christian writing, as it shows how this book addresses perennial human questions about divine purpose and human destiny.” –-Howard Clark Kee

In a striking departure from customary readings of the Acts of the Apostles as the story of the growth of the church, Gaventa argues that Luke's second volume has to do with nothing less than the activity of God. From the beginning of the story at Jesus' Ascension and extending until well past the final report of Paul's activity in Rome, Luke narrates a relentlessly theological story, in which matters of institutional history or biography play only an incidental role. Gaventa pays careful attention to Luke's story of God, as well as to the numerous characters who set themselves in opposition to God's plan.

A gospel written to help us experience what we will never fully understand.

"Jouette Bassler's volume on the Pastoral Letters is a model of careful, clearly written cogent interpretation. She gives faithful attention to the problematic trees along the exegetical path, yet without losing sight of the forest. Organized by literary units but not avoiding difficult verses, Bassler's commentary keeps before the reader the unfolding history of the early Christian community from which the text emerges. It is unquestionably the best resource we have on the Pastoral Letters." -- Charles B. Cousar, Columbia Theological Seminary "Bassler's commentary has the crispness of style and no-nonsense quality about it that one has come to expect from its author. The underlying learning is evident throughout. It results in careful, critical exegesis that places the Pastorals securely in their social and historical context. All relevant issues are explained and discussed. Bassler is particularly good at referring the reader to other texts that illuminate her own, with a broad range over Jewish, Greco-Roman, and Christian texts. She presupposes the non-Pauline authorship of the Pastorals, but otherwise has no special axes to grind. As an introductory commentary for theological students, it could not be bettered." --Troels Engberg-Pedersen, Copenhagen University, Denmark

The first New Testament Library volume to focus on a Gospel, this commentary offers a careful reading of the book of Mark. Internationally respected interpreter M. Eugene Boring brings a lifetime of research into the Gospels and Jesus into this lively discussion of the first Gospel. The New Testament Library offers authoritative commentary on every book and major aspect of the New Testament, as well as classic volumes of scholarship. The commentaries in this series provide fresh translations based on the best available ancient manuscripts, offer critical portrayals of the historical world in which the books were created, pay careful attention to their literary design, and present a theologically perceptive exposition of the text.

The magnificent series of biblical commentaries known as Black's New Testament Commentaries (BNTC) under the General Editorship of Professor Morna Hooker has had a gap for far too long - it has lacked an up to date commentary on the Fourth Gospel. Professor Andrew Lincoln now fills this gap with his excellent new commentary. The key questions for scholars are gone into thoroughly- questions of historicity, the use of historical traditions and sources, relationship to the Synoptics, authorship, setting, first readers and Professor Lincoln makes his own position on these issues abundantly clear. The Fourth Gospel raises a number of problems generally known as The Johannine Question. According to tradition the Gospel was written by St John the Apostle. The authenticity of the tradition is examined in the introduction but the textual issues are examined within the commentary itself. For example one problem is that Chapters 15 and 16 seem in early versions to have preceded chapter 14. Chapter 21 must have been a later addition. The purpose of the Gospel as stated in Chapter 20 v 31 is to strenghten the reader's faith in Jesus as the Christ and the Son of God. But even the celebrated prologue has given rise to much speculation, whereas most commentators believe it is the key to the Gospel as a whole. These issues are meat and drink to scholars but in Professor Lincoln's expert hands they are extremely interesting and highly pertinent to our contemporary understanding of the Gospel.