In a striking departure from customary readings of the Acts of the Apostles as the story of the growth of the church, Gaventa argues that Luke's second volume has to do with nothing less than the activity of God. From the beginning of the story at Jesus' Ascension and extending until well past the final report of Paul's activity in Rome, Luke narrates a relentlessly theological story, in which matters of institutional history or biography play only an incidental role. Gaventa pays careful attention to Luke's story of God, as well as to the numerous characters who set themselves in opposition to God's plan.

A leading biblical scholar offers grounding in the interpretation of Acts that draws heavily on ancient backgrounds and attends to the theological nature of the texts.

Identifying the theme of 1 Peter as how the church is to witness responsibly in a non-Christian world, Boring emphasizes the necessity of a sympathetic historical understanding of those parts of the letter that collide with modern cultural values and understandings of what Christian commitment and theology require. He gives special attention, as well, to the narrative world within which this ancient writer operated, and to the strong affirmation of ecumenism implicit in the letter's amalgamation of traditions stemming from Peter and Paul, respectively. "Through the years, Professor Boring has shown himself to be a master of technical exegesis and theology wedded to great pastoral concern. These twin talents are fittingly brought to bear on a New Testament document that shows the same union of rich theology and pastoral care. Indeed, the sober, centrist, yet moving commentary squares perfectly with the sober, centrist, yet moving document that is 1 Peter. If this commentary is a popularization, then it is a popularization of very high caliber; a tremendous amount of research and insight is made available and intelligible to a wide public. This commentary is not just a rehash of what everyone else has said on 1 Peter. The innovative appendix detailing the narrative world of 1 Peter is alone worth the price of admission. All in all, an excellent contribution to present-day literature on an often neglected book of the New Testament." --John P. Meier, The Catholic University of America, Washington, D.C.

"Jouette Bassler's volume on the Pastoral Letters is a model of careful, clearly written cogent interpretation. She gives faithful attention to the problematic trees along the exegetical path, yet without losing sight of the forest. Organized by literary units but not avoiding difficult verses, Bassler's commentary keeps before the reader the unfolding history of the early Christian community from which the text emerges. It is unquestionably the best resource we have on the Pastoral Letters." -- Charles B. Cousar, Columbia Theological Seminary "Bassler's commentary has the crispness of style and no-nonsense quality about it that one has come to expect from its author. The underlying learning is evident throughout. It results in careful, critical exegesis that places the Pastorals securely in their social and historical context. All relevant issues are explained and discussed. Bassler is particularly good at referring the reader to other texts that illuminate her own, with a broad range over Jewish, Greco-Roman, and Christian texts. She presupposes the non-Pauline authorship of the Pastorals, but otherwise has no special axes to grind. As an introductory commentary for theological students, it could not be bettered." --Troels Engberg-Pedersen, Copenhagen University, Denmark

A gospel written to help us experience what we will never fully understand.

In this volume, Smith views the Fourth Gospel within several contexts in order to illuminate its specific purposes and achievements. A growing consensus of recent scholarship (including Martyn, Raymond E. Brown, Meeks) seeks the roots of this Gospel and its traditions in the conflict between Jesus' followers and opponents within Judaism. In their struggles, Jesus' followers are encouraged and strengthened by his continuing presence in the Spirit, which articulates his meaning for new situations. Although distinctive, Johannine Christianity does not develop in complete isolation from the broader Christian Gospels. Out of a fascinating, if complex, setting develops the strikingly unique statement of Christian faith, practice, and doctrine found in the Gospel of John. The purpose of this commentary is to enable the reader to comprehend that statement in historical perspective in order to appreciate its meaning and significance.

This commentary highlights both the socio-political context of 1 Corinthians and the clash of significantly different religious viewpoints represented by Paul and the congregation he had founded in Corinth. In particular, Richard Horsley shows that this letter provides a window through which one may view the tension between the Corinthians' interest in cultivating individual spirituality and the apostle's concern for building up a social-religious community devoted to the common advantage, for the flourishing both of personal dignity and a humanizing solidarity.