Written in the fifth century, during one of the most formative periods of christian monasticism in Egypt and Palestine, The Ascetic Discourses show a strong influence of the Scripture, both Old and New, and of Early monastic writers. They are marked by a faithfulness to tradition, yet equally by a note of originality distinctive to the Gaza region. Abba Isaiah has set forth a practical guide for monks, ever aware of the challenges that interpersonal relationships present within monastic communities. "John Chryssavgis is a Professor of Theology at the Holy Cross Greek Orthodox School of Theology in Boston. He completed his undergraduate studies in Athens and earned his doctoral degree at Oxford. Recent publications include "The Way of the Fathers: Exploring the Minds of the Church Fathers"(1988), "Beyond the Shattered Image: Insights into an Orthodox Ecological Worldview"(1999), and "Soul Mending: The Art of Spiritual Direction"(2000)." "Pachomios (Robert) Penkett is an independent scholar currently researching Byzantine and Russian icons in British collections. Having completed his thesis on asceticism in the Spiritual Meadow of John of Moschos, he is directing the National Icon Collection Project. He has lectured widely in America, Canada, Europe, and Africa and has published work on the Desert fathers and Orthodox spirituality."

Written in the fifth century, during one of the most formative periods of Christian monasticism in Egypt and Palestine, The Ascetic Discourses show a strong influence of the Scripture, both Old and New, and of Early monastic writers. Abba Isaiah has set forth a practical guide for monks, ever aware of the challanges that interpersonal relationships present within monastic communities.

The Discourses of Abba Isaiah of Scetis, a classical text of fifth-century desert literature, are grounded in Scripture and the teaching of the earliest Christian monks. The authors of this book present Abba Isaiah as one of the first of the Desert Fathers to examine the relationship between abba and disciple, the monastery and the outside world.

Fairacres Publications 145 Translated into English for the first time by John Chryssavgis, these Reflections present, with great simplicity, the day-to-day teaching and example of one of the great sixth-century eremitical Fathers of the Palestinian desert. For Abba Zosimas, obedience to the gospel implies a radical disposition of love for the neighbour in every thought, word and action. This is the key to freedom and joy.

"The complete text of the Letters of Barsanuphius and John appears here in English for the first time. John Chryssavgis's faithful and deft translation brings vividness and freshness to the wisdom of a distant world, ensuring its accessibility to contemporary readers. Addressed to local monastics, lay Christians, and ecclesiastical leaders, these remarkable questions and responses (850 of them) offer a unique glimpse into the sixth-century religious, political, and secular world of Gaza and Palestine during a period torn by doctrinal controversy and in a context shaped by the tradition of the early desert fathers. The "great old man," Barsanuphius, and the "other old man," John, flourished near Gaza around the early sixth century. Choosing to dwell in complete isolation, they saw no one with the exception of their secretaries, Seridos and the well-known Dorotheus of Gaza. Barsanuphius and John communicated in silence through letters with numerous visitors who approached them for counsel. Curiously, this inaccessibility became the very reason for the popularity of the elders. They formed an extraordinarily open system of spiritual direction, which allowed space for conversation and even conflict in relationships, while also accounting for the wisdom and the wit of the correspondence. Barsanuphius's inspirational advice responds to problems of a more spiritual nature; John's institutional advice responds to more practical problems. The two elders in fact complement one another, together maintaining a harmonious authority-in-charity. Their letters are characterized by spontaneity and sensitivity, as well as by discretion and compassion. They stress ascetic vigilance and evangelical "violence," gratitude and joy, humility and labor, prayer and tears."--Publisher's website.

The Life of Peter the Iberian by John Rufus records the ascetic struggle of a fifth-century anti-Chalcedonian bishop of Mayyuma, Palestine. Cornelia Horn presents a historical-critical study of the only substantial anti-Chalcedonian witness to the history of the conflict in Palestine and analyses the formative period of fifth-century anti-Chalcedonian hierarchy, theology, and its ascetic expression. Important themes are pilgrimage as an ascetic ideal and asceticism assource of theological authority. Archaeological data on many places in the Levant and textual sources in Syriac, Coptic, Greek, Armenian, and Georgian are examined. This book contributes to our understanding of the origins of anti-Chalcedonian theology and the influence of asceticism on its development, theChristian topography of the Levant, and the history of the anti-Chalcedonian movement in Palestine.

In The Dangerous Duty of Rebuke Matthew Goldstone explores the ways in which religious leaders within early Jewish and Christian communities conceived of the obligation to rebuke their fellows based upon the biblical verse: “Rebuke your fellow but do not incur sin” (Leviticus 19:17). Analyzing texts from the Bible through the Talmud and late Midrashim as well as early Christian monastic writings, he exposes a shift from asking how to rebuke in the Second Temple and early Christian period, to whether one can rebuke in early rabbinic texts, to whether one should rebuke in later rabbinic and monastic sources. Mapping these observations onto shifting sociological concerns, this work offers a new perspective on the nature of interpersonal responsibility in antiquity.