These 23 essays by some of the most prominent leaders in Unitarian Universalist Paganism bring Pagan and Earth-centered theo/alogy to life for a new generation. Featuring the writings of both clergy and laypeople, this vibrant collection demonstrates the many expressions of nature-based spirituality and the ways they feed the souls of so many. The essayists describe a broad array of practices, including Wiccan traditions, Neo-Pagan rituals and celebrations, worship of the divine feminine, and nature-based beliefs and practices that bring us into harmony and balance with our natural environment. Contributors also describe the development of nature-based theo/alogy within Unitarian Universalism—including the organization of the Covenant of Unitarian Universalist Pagans, the addition of the sixth Source to the UUA bylaws recognizing Earth-centered spirituality, and the integration of Pagan practices into congregational life.

Most evangelical Christians believe that those people who are not saved before they die will be punished in hell forever. But is this what the Bible truly teaches? Do Christians need to rethink their understanding of hell? In the late twentieth century, a growing number of evangelical theologians, biblical scholars, and philosophers began to reject the traditional doctrine of eternal conscious torment in hell in favor of a minority theological perspective called conditional immortality. This view contends that the unsaved are resurrected to face divine judgment, just as Christians have always believed, but due to the fact that immortality is only given to those who are in Christ, the unsaved do not exist forever in hell. Instead, they face the punishment of the "second death"--an end to their conscious existence. This volume brings together excerpts from a variety of well-respected evangelical thinkers, including John Stott, John Wenham, and E. Earl Ellis, as they articulate the biblical, theological, and philosophical arguments for conditionalism. These readings will give thoughtful Christians strong evidence that there are indeed compelling reasons for rethinking hell.

Fifteen personal stories from laity and clergy alike show what it means to be a Unitarian Universalist Christian today. These men and women arrive at their faith by many paths--influenced by the Bible, Jesus Christ Superstar and even the Bernstein Mass. Here is a fresh and much-needed look at UU Christians, who, for decades, have kept the work and spirit of Christianity alive in our liberal religion. Foreword by Carl Scovel.

Can an orthodox Christian, committed to the historic faith of the Church and the authority of the Bible, be a universalist? Is it possible to believe that salvation is found only by grace, through faith in Christ, and yet to maintain that in the end all people will be saved? Can one believe passionately in mission if one does not think that anyone will be lost forever? Could universalism be consistent with the teachings of the Bible? In The Evangelical Universalist the author argues that the answer is ‘yes!’ to all of these questions. Weaving together philosophical, theological, and biblical considerations, he seeks to show that being a committed universalist is consistent with the central teachings of the biblical texts and of historic Christian theology.

In Children of the Same God, Susan J. Ritchie makes the groundbreaking historical argument that, long before Unitarianism and Universalism merged in the United States, Unitarianism itself was inherently multireligious. She demonstrates how Unitarians in Eastern Europe claimed a strong affinity with Jews and Muslims from the very beginning and how mutual theological underpinnings and active cooperation underpin Unitarian history but have largely disappeared from the written accounts. With clear implications for the religious identity of Christians, Jews, and Muslims as well as Unitarian Universalists, and especially for interfaith work, Children of the Same God illuminates the intertwining histories and destinies of these traditions.

McLennan addresses the concept of Jesus as historical figure and as the presents Christ. In doing so he explores the reality and meaning of the Christmas and Easter stories, the Trinity, Christ's divinity, miracles, salvation, religious pluralism and exclusivism, and more.