In its attempt to ascertain the mechanisms of nature, contemporary science seems to be generating unanswerable questions. One way forward might be by appealing to a theistic metaphysics of the fundamental workings in natural science. Moving beyond Barth’s objection to natural theology, this work arrives at some of Emil Brunner’s exegetical insights indicating that nature is divine communication. This communication and revelation is understood through natural types, or onto-types, building upon the insights of Jonathan Edwards. Edwards proposed messages in nature as a language of God intending to convey spiritual, biblical, and theological messages to the creature as part of God’s end in creating. Edwards’s insights are brought forth to determine the usefulness of his typological method all the way down to cellular and molecular mechanisms. Edwards also proposed that God’s acting in nature reflects the Trinitarian God of the Christian faith. Therefore, a Trinitarian theology of Nature composing a Theo-logy of Nature, a Christology of Nature, and a Pneumatology of Nature explores how each divine person of the Godhead acts in perichoretic unity in the world we encounter. God’s Trinitarian powerful and magnificent glory is not merely displayed by what has been made, but is also intimately shared in a gospel of nature.

In its attempt to ascertain the mechanisms of nature, contemporary science seems to be generating unanswerable questions. One way forward might be by appealing to a theistic metaphysics of the fundamental workings in natural science. Moving beyond Barth's objection to natural theology, this work arrives at some of Emil Brunner's exegetical insights indicating that nature is divine communication. This communication and revelation is understood through natural types, or onto-types, building upon the insights of Jonathan Edwards. Edwards proposed messages in nature as a language of God intending to convey spiritual, biblical, and theological messages to the creature as part of God's end in creating. Edwards's insights are brought forth to determine the usefulness of his typological method all the way down to cellular and molecular mechanisms. Edwards also proposed that God's acting in nature reflects the Trinitarian God of the Christian faith. Therefore, a Trinitarian theology of Nature composing a Theo-logy of Nature, a Christology of Nature, and a Pneumatology of Nature explores how each divine person of the Godhead acts in perichoretic unity in the world we encounter. God's Trinitarian powerful and magnificent glory is not merely displayed by what has been made, but is also intimately shared in a gospel of nature.

The Trinity is the central mystery of the Christian faith. What can we say about the divine nature, and what does it mean to say that God is Father, Son, Holy Spirit, three persons who are one in being? In this book, best selling author Thomas Joseph White, OP, examines the development of early Christian reflection on the Trinity, arguing that essential contributions of Patristic theology are preserved and expanded in the thought of Thomas Aquinas. By focusing on Aquinas’ theology of the divine nature as well as his treatment of divine personhood, White explores in depth the mystery of Trinitarian monotheism. The Trinity: On the Nature and Mystery of the One God also engages with influential proposals of modern theologians on major topics such as Trinitarian creation, Incarnation and crucifixion, and presents creative engagements with these topics. Ultimately any theology of the cross is also a theology of the Trinity, and this book seeks to illustrate how the human life, death, and resurrection of Jesus reveal the inner life of God as Trinity.

Volumes 2-3 edited with annotations by Benjamin T.G. Mayes.

This book explores Basil's Trinitarian thought as the meeting place of the worlds within which he lived, that of ancient Greek culture and learning, and that of Christian faith lived in the liturgy and expressed in the Scripture.

Aristotle's cosmological argument is the foundation of Aquinas's doctrine of God. For Thomas, the cosmological argument not only speaks of God's existence but also of God's nature. By learning that the unmoved mover is behind all moving objects, we learn something true about the essence of God-principally, that God is immobile. But therein lies the problem for Thomas. The Catholic Church had already condemned Aristotle's unmoved mover because, according to Aristotle, the unmoved mover is unable to be the moving cause (i.e., Creator) and governor of the universe-or else he would cease to be immobile. By seeking to baptize Aristotle into the Catholic Church, however, Thomas gave his life to seeking to explain how God can be both immobile and the moving cause of the universe. Thomas even looked to the pantheistic philosophy of Pseudo-Dionysius for help. But even with Dionysius's aid, Thomas failed to reconcile the god of Aristotle with the Trinitarian God of the Bible. If Thomas would have rejected the natural theology of Aristotle by placing the doctrine of the Trinity, which is known only by divine revelation, at the foundation of his knowledge of God, he would have rid himself of the irresolvable tension that permeates his philosophical theology. Thomas could have realized that the Trinity alone allows for God to be the only self-moving being-because the Trinity is the only being not moved by anything outside himself but freely capable of creating and controlling contingent things in motion.

Reimagining Nature is a new introduction to the fast developing area of natural theology, written by one of the world’s leading theologians. The text engages in serious theological dialogue whilst looking at how past developments might illuminate and inform theory and practice in the present. This text sets out to explore what a properly Christian approach to natural theology might look like and how this relates to alternative interpretations of our experience of the natural world Alister McGrath is ideally placed to write the book as one of the world’s best known theologians and a chief proponent of natural theology This new work offers an account of the development of natural theology throughout history and informs of its likely contribution in the present This feeds in current debates about the relationship between science and religion, and religion and the humanities Engages in serious theological dialogue, primarily with Augustine, Aquinas, Barth and Brunner, and includes the work of natural scientists, philosophers of science, and poets