In the next place, if the things which are not seen are formed from invisible seeds, it follows that those which are seen are from visible seeds. Why, then, does no one see them? But whether any one regards the invisible parts which are in man, or the parts which can be touched, and which are visible, who does not see that both parts exist in accordance with design? (8) How, then, can bodies which meet together without design effect anything reasonable? (9) For we see that there is nothing in the whole world which has not in itself very great and wonderful design.

In the next place, if the things which are not seen are formed from invisible seeds, it follows that those which are seen are from visible seeds. Why, then, does no one see them? But whether any one regards the invisible parts which are in man, or the parts which can be touched, and which are visible, who does not see that both parts exist in accordance with design? (8) How, then, can bodies which meet together without design effect anything reasonable? (9) For we see that there is nothing in the whole world which has not in itself very great and wonderful design.

Righteous Indignation: Christian Philosophical and Theological Perspectives on Anger explores the philosophy of Christian anger—what anger is, what it means for God to be angry, and when anger is morally appropriate. The book explores specific biblical questions, such as how God communicates his anger in the Old Testament and whether anger at one's enemies in the imprecatory psalms is praiseworthy. In addition, some chapters focus on the practical application of anger to topics such as racial justice, criminal law, and civil discourse, and on the ideas of historical figures such as Thomas Aquinas and Jonathan Edwards. The purpose of the book is to provide multiple perspectives, examining anger from different angles, but most of all it is hoped that readers will come away with a better understanding of God's nature and how followers of Jesus ought to relate to those who wrong them.

Preached at Enfield, Connecticut on July 8, 1741, this is perhaps the greatest sermon ever preached in America—and is certainly among the most well known. Owing to its forthright dealing with God’s wrath and His intense hatred of sin and the sinner, it is also one of the most controversial. Indeed, for more than three-quarters of the sermon Edwards lays down a relentless stream of the most vivid and horrifying descriptions of the danger facing unregenerate men. While it is difficult to read such graphic language, there is abundant hope in the sermon’s conclusion. Edwards puts it this way, “And now you have an extraordinary opportunity, a day wherein Christ has thrown the door of mercy wide open and stands calling and crying with a loud voice to poor sinners.” While those who would rather ignore God’s justice in favor of His mercy condemn Edwards and his sermon, those who were present and actually heard him preach that day reacted in a decidedly different manner. According to the diary of Reverend Stephen Williams who attended the sermon, “Before the sermon was done there was a great moaning and crying through the whole House, ‘what shall I do to be saved; oh, I am going to hell, etc.’” The diary goes on to indicate that Edwards had to interrupt his sermon and come down to minister to those who were under such awful conviction. And so, in spite of what the scoffers might think or say, “the amazing and astonishing power of God” was manifested among the people that day—with many falling not into the hands of an angry God, but into the arms of a mighty Savior.

We've all faced anger, sadness, frustration, confusion, disappointment, fear, or depression at some point in our lives. We know that we need to get to the root of the problem in order to fix it. But what do you do when you feel that God is the root of the problem? What do you do when you're angry with God? Psychologist Michele Novotni noticed that many of her clients who were working through their anger with people had a parallel need to work through their anger with God. Beneath the psychological issues, many of us also silently struggle with our faith. Yet, we are afraid to give voice to this anger. We're told that "good" people, "people of faith, " accept what happens without asking questions. Unvoiced thoughts are forced underground, leaving us feeling disconnected from God or even flat-out angry with God -- but unable to do much about it. It's time to break the silence. This book won't try to talk you out of your anger, but it will talk you through it while presenting an image of a compassionate God who continues to love you.