The first volume of the definitive political history of Northern Ireland.

One of the most shocking scandals in Northern Irish political history: originally a green-energy initiative, the Renewal Heat Incentive (RHI) or ‘cash-for-ash’ scheme saw Northern Ireland’s government pay £1.60 for every £1 of fuel the public burned in their wood-pellet boilers, leading to widespread abuse and ultimately the collapse of the power-sharing administration at Stormont. Revealing the wild incompetence of the Northern Ireland civil service and the ineptitude and serious abuses of power by some of those at the head of the Democratic Unionist Party (DUP), now propping up Prime Minister Boris Johnson’s government and a major factor in the Brexit negotiations, this scandal exposed not only some of Northern Ireland’s most powerful figures but revealed problems that go to the very heart of how NI is governed. A riveting political thriller from the journalist who covered the controversy for over two years, Burned is the inside story of the shocking scandal that brought down a government.

The strife that has been raging in Ulster for centuries has left many observers wondering whether there is any solution to this complex and emotion-charged problem. Roger Hull believes that one can be found and, in an objective manner, explores the issues involved in an effort to reveal a possible settlement and to provide guidelines for preventing similar conflicts. Originally published in 1976. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

'...from time to time a study comes along that truly can be called ‘path breaking,’ ‘seminal,’ ‘essential,’ a ‘must read.’ How the Irish Became White is such a study.' John Bracey, W.E.B. Du Bois Department of Afro-American Studies, University of Massachussetts, Amherst The Irish came to America in the eighteenth century, fleeing a homeland under foreign occupation and a caste system that regarded them as the lowest form of humanity. In the new country – a land of opportunity – they found a very different form of social hierarchy, one that was based on the color of a person’s skin. Noel Ignatiev’s 1995 book – the first published work of one of America’s leading and most controversial historians – tells the story of how the oppressed became the oppressors; how the new Irish immigrants achieved acceptance among an initially hostile population only by proving that they could be more brutal in their oppression of African Americans than the nativists. This is the story of How the Irish Became White.

In 1969, an eruption of armed violence traumatized Northern Ireland and transformed a period of street protest over civil rights into decades of paramilitary warfare by republicans and loyalists. In this evocative memoir, Malachi O'Doherty not only recounts his experiences of living through the Troubles, but also recalls a revolution in his lifetime. However, it wasn't the bloody revolution that was shown on TV but rather the slow reshaping of the culture of Northern Ireland - a real revolution that was entirely overshadowed by the conflict. Incorporating interviews with political, professional and paramilitary figures, O'Doherty draws a profile of an era that produced real social change, comparing and contrasting it with today, and asks how frail is the current peace as Brexit approaches, protest is back on the streets and violence is simmering in both republican and loyalist camps.

Is terrorism ever morally justified? How should historical and cultural factors be taken into account in judging the morality of terrorist acts? What are the ethical limits of state counter-terrorism?For three decades the Provisional Irish Republican Army waged an 'armed struggle' against what it considered to be the British occupation of Northern Ireland. To its supporters, the IRA was the legitimate army of Ireland, fighting to force a British withdrawal as a prelude to the re-unification of the Irish nation. To its enemies, the IRA was an illegal, fanatical, terrorist organization whose members were criminals willing to sacrifice innocent lives in pursuit of its ideological obsession. At the centre of the conflict were the then unconventional tactics employed by the IRA, including sectarian killings, political assassinations, and bombings that devastated urban centres - tactics that have become increasingly commonplace in the post-9/11 world.This book is the first detailed philosophical examination of the morality of the IRA's violent campaign, and of the British government's attempts to end it. Written in clear, accessible prose, it is essential reading for anyone wishing to acquire a deeper understanding of one of the paradigmatic conflicts of the late 20th century.

Ireland has long been regarded as a 'land of saints and scholars'. Yet the Irish experience of Christianity has never been simple or uncomplicated. The Rise and Fall of Christian Ireland describes the emergence, long dominance, sudden division, and recent decline of Ireland's most important religion, as a way of telling the history of the island and its peoples. Throughout its long history, Christianity in Ireland has lurched from crisis to crisis. Surviving the hostility of earlier religious cultures and the depredations of Vikings, evolving in the face of Gregorian reformation in the 11th and 12th centuries and more radical protestant renewal from the 16th century, Christianity has shaped in foundational ways how the Irish have understood themselves and their place in the world. And the Irish have shaped Christianity, too. Their churches have staffed some of the religion's most important institutions and developed some of its most popular ideas. But the Irish church, like the island, is divided. After 1922, a border marked out two jurisdictions with competing religious politics. The southern state turned to the Catholic church to shape its social mores, until it emerged from an experience of sudden-onset secularization to become one of the most progressive nations in Europe. The northern state moved more slowly beyond the protestant culture of its principal institutions, but in a similar direction of travel. In 2021, fifteen hundred years on from the birth of Saint Columba, Christian Ireland appears to be vanishing. But its critics need not relax any more than believers ought to despair. After the failure of several varieties of religious nationalism, what looks like irredeemable failure might actually be a second chance. In the ruins of the church, new Columbas and Patricks shape the rise of another Christian Ireland.