Can Christmas dreams come true? Arabella Stewart thinks so until her sweetheart, Jax Hastings, is blackmailed and framed for murder. Then, Bella must overcome old doubts and powerful evidence to keep him out of the electric chair. As the holiday approaches, Bella feels more festive than she has since before the Great War. Not only is her family resort flourishing, she and Constable Jax Hastings are finally courting. The future looks bright until Celeste Bouchard, a former French nurse, comes to town claiming to be Jax’s wife. Armed with a fake marriage license and a photograph of their supposed child, she confronts him. When Celeste is murdered, Jax is arrested. But Bella, despite some qualms, is determined to prove his innocence and refute a treacherous accusation.

We must continue to demand justice and compassion for victims of Catholic clergy abuse. This is not optional. Time and time again in recent years, Catholics and non-Catholics alike have been horrified by hideous stories of wretched abuse and betrayal. However, there is a side of the Catholic Church abuse narrative that is not getting the attention it warrants. Countless priests in the United States have been falsely accused of committing horrendous child abuse. Topics in this book include: ... how the most recent figures indicate that one third of accused priests have been accused falsely; ... the stunning court declaration with the opinion from a retired FBI investigator that "one half" of all accusations are "entirely false" or "greatly exaggerated"; ... the American cardinal who has been the target of two bogus abuse charges; ... how accusers have retained huge monetary settlements even though their allegations later proved to be false; ... the father of an accuser who appeared at the funeral of an accused priest and apologized for the false allegation that his son leveled; ... the Catholic archbishop who tells of being spat upon by a member of SNAP (Survivors Network of those Abused by Priests); ... the monsignor who waited five years to be exonerated of abuse charges even though his alleged victims denied that they were molested; plus much more.

In 1984 the Islamic government of Pakistan set aside all Islamic injunctions and took upon itself the burden of depriving the Ahmadi Muslims of their religious, social and human rights. In an attempt to justify this action, the Government of Pakistan published a so called White Paper under the title Qadiyaniyyat-Islam kay liyay Sangin Khatrah (Qadiyaniyyat-A Grave Threat to Islam). Although there was nothing new in this so-called White Paper and the Jama’at literature already included detailed answers to all the issues which were raised, nevertheless Hazrat Mirza Tahir Ahmad Khalifatul-Masih IV (rta), the then Imam of the Ahmadiyya Muslim Jama’at, answered these allegations in a series of Friday sermons. These sermons (in Urdu) were published by the London Mosque in 1985 and the English translation is now being published. Hazrat Mirza Tahir Ahmad Khalifatul-Masih IV (rta) delivered this sermon on January 25, 1985 at the Fazl Mosque, London. This is the first Friday sermon in a series of eighteen. It gives a general introduction to the unjust and cruel steps taken by the government of Pakistan and how they have ended up in a dismal failure for the government and a clear victory for the Ahmadiyya Muslim Jama’at. An English translation of the Friday sermon delivered by Hazrat Mirza Tahir Ahmad, Khalifatul-Masih IV(rta) on January 25, 1985 at the Fazl Mosque, London.

Accusing someone of committing a crime arrests everyday social relations and unfurls processes that decide on who to admit to criminal justice networks. Accusation demarcates specific subjects as the criminally accused, who then face courtroom trials, and possible punishment. It inaugurates a crime’s historical journey into being with sanctioned accusers successfully making criminal allegations against accused persons in the presence of authorized juridical agents. Given this decisive role in the production of criminal identities, it is surprising that criminal accusation has received relatively short shrift in sociological, socio-legal and criminological discourses. In this book, George Pavlich redresses this oversight by framing a socio-legal field directed to political rationales and practices of criminal accusation. The focus of its interrogation is the truth-telling powers of an accusatory lore that creates subjects within the confines of socially authorized spaces. And, in this respect, the book has two overarching aims in mind. First, it names and analyses powers of criminal accusation – its history, rationales, rites and effects – as an enduring gateway to criminal justice. Second, the book evaluates the prospects for limiting and/or changing apparatuses of criminal accusation. By understanding their powers, might it be possible to decrease the number who enter criminal justice’s gates? This question opens debate on the subject of the book’s final section: the prospects for more inclusive accusative grammars that do not, as a reflex, turn to exclusionary visions of crime and vengeful, segregated, corrective or risk-orientated punishment. Highlighting how expansive criminal justice systems are populated by accusatorial powers, and how it might be possible to recalibrate the lore that feeds them, this ground-breaking analysis will be of considerable interest to scholars working in socio-legal research studies, critical criminology, social theory, postcolonial studies and critical legal theory.

The punitive effects of accusations that lead to criminalization have received considerable attention. Less well documented is the actual role, process, and meaning of accusation per se. This collection of essays sets out the terms of a new debate about a largely overlooked but foundational dimension of criminalizing justice; namely, accusation. Criminal accusation, however, does more than define the outer borders of criminal justice institutions. It is directly implicated in providing a steady flow of potential criminals who are fed into expanding criminal justice arenas. Despite the basic politics through which legal persons are selected to face possible criminalization, there are few analyses directed at how accusation works in theoretical, historical, criminological, social, cultural, and procedural realms. By highlighting the constitutive role of criminal accusation on individuals, the judicial system, and society as a whole, this book establishes an important new field of inquiry.