David Hilliard's God's Gentlemen, originally published in 1978, remains the only detached and detailed historical analysis of the work of the Melanesian Mission. Starting with its New Zealand beginnings and its Norfolk Island years (1867-1920), the work follows the Mission's shift of headquarters to the Solomon Islands and on until the beginning of the Second World War. The Mission, which grew out of the personal vision of the first Church of England Bishop of New Zealand, George Selwyn, formally defined its field of work as 'the Islands of Melanesia' although its activities were confined almost entirely to the island groups that now make up Vanuatu and the Solomon Islands. The Diocese of Melanesia was a fully constituent diocese of the Anglican Church of New Zealand from its formation in 1861 until the creation of the autonomous Church of the Province of Melanesia in 1975. Based on a wide range of sources, God's Gentleman is the inner history of the slow growth of an important and genuinely Melanesian church.

Du site de l'éd.: "The history of the Solomon Islands is in itself an intriguing story, and Dr. Bennett tells it more than well. The depth and breadth of the work is impressive in at least two respects. First, it covers events in the Solomons from initial European contact in the middle-1500s to the country's emergence as an independent and sovereign state in 1978. Second, all facets of colonial history are covered; to name only a few: the early contact period, the whaling trade, the development of plantations, the nature of British colonial rule, and missionization. Considering the scope of this volume, it represents a definitive history of the Solomon Islands, and it will remain so for many years to come."

David Hilliard's God's Gentlemen, originally published in 1978, remains the only detached and detailed historical analysis of the work of the Melanesian Mission. Starting with its New Zealand beginnings and its Norfolk Island years (1867-1920), the work follows the Mission's shift of headquarters to the Solomon Islands and on until the beginning of the Second World War. The Mission, which grew out of the personal vision of the first Church of England Bishop of New Zealand, George Selwyn, formally defined its field of work as 'the Islands of Melanesia' although its activities were confined almo.

An Otago Storeman in Solomon Islands reaches from inland South Island of New Zealand across to the Solomon Islands during the 1880s. William Crossan’s Otago experience as a versatile storeman with a solid work ethic helped him survive on the Melanesian frontier where he encountered conflicting clans, cannibalism, cheating traders, and co-operative entrepreneurial big men. His diary provides many glimpses into Makiran society as it encountered new ideas, new employment, and western technology. It is a welcome addition to the sparse record of these cryptic copra traders seeking fortunes on the cusp of indigenous tradition and incoming colonialism.

This book offers a wide-ranging survey of Australian engagement with the Pacific Islands in the late 19th and early 20th centuries. Through over 100 hitherto largely unexplored accounts of travel, the author explores how representations of the Pacific Islands in letters, diaries, reminiscences, books, newspapers and magazines contributed to popular ideas of the Pacific Islands in Australia. It offers a range of valuable insights into continuities and changes in Australian regional perspectives, showing that ordinary Australians were more closely connected to the Pacific Islands than has previously been acknowledged. Addressing the theme of travel as a historical, literary and imaginative process, this cultural history probes issues of nation and empire, race and science, commerce and tourism by focusing on significant episodes and encounters in history. This is a foundational text for future studies of Australia’s relations with the Pacific, and histories of travel generally.

“In sparkling, seamless prose, Risky Shores offers fresh insights into the cultural encounters between the British and the Melanesians.” —Dane Kennedy, author of Decolonization Why did the so-called “Cannibal Isles” of the Western Pacific fascinate Europeans for so long? Spanning three centuries—from Captain James Cook’s death on a Hawaiian beach in 1779 to the end of World War II in 1945—this book considers the category of “the savage” in the context of British Empire in the Western Pacific, reassessing the conduct of Islanders and the English-speaking strangers who encountered them. Sensationalized depictions of Melanesian “savages” as cannibals and headhunters created a unifying sense of Britishness during the nineteenth and early twentieth centuries. These exotic people inhabited the edges of empire—and precisely because they did, Britons who never had and never would leave the home islands could imagine their nation’s imperial reach. George Behlmer argues that Britain’s early visitors to the Pacific—mainly cartographers and missionaries—wielded the notion of savagery to justify their own interests. But savage talk was not simply a way to objectify and marginalize native populations: it would later serve also to emphasize the fragility of indigenous cultures. Behlmer by turns considers cannibalism, headhunting, missionary activity, the labor trade, and Westerners’ preoccupation with the perceived “primitiveness” of indigenous cultures, arguing that British representations of savagery were not merely straightforward expressions of colonial power, but also belied home-grown fears of social disorder. “A wonderful book: beautifully researched, compellingly written, and vitally important to debates about race relations and agency in the Pacific world . . . The result is an intellectual feast.” —Jane Samson, author of Race and Redemption